ignorance of these maxims, and an inconsiderate zeal unto truth, have too rashly charged the troops of errour, and remain as trophies unto the enemies of truth. A man may be in as just possession of truth as of a city, and yet be forced to surrender; 'tis therefore far better to enjoy her with peace, than to hazard her on a battle: if therefore there rise any doubts in my way I do forget them, or at least defer them, till my better settled judgment and more manly reason be able to resolve them; for I perceive every man's own reason is his best Edipus, and will upon a reasonable truce find a way to loose those bonds wherewith the subtleties of errour have enchained our more flexible and

tender judgments. In philosophy, where truth seems double faced, there is no man more paradoxical than myself; but in divinity I love to keep the road; and though not in an implicit, yet an humble faith, follow the great wheel of the church, by which I move, not reserving any proper poles or motion from the epicycle of my own brain; by this means I leave no gap for heresy, schisms, or errours, of which at present I hope I shall not injure truth to say I have no taint or tincture. I must confess my greener studies have been pol

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luted with two or three, not any begotten in the latter centuries, but old and obsolete, such as could never have been revived but by such extravagant and irregular heads as mine; for indeed heresies perish not with their authors, but like the river Arethusa, though they lose their currents in one place they rise up again in another. One general council is not able to extirpate one single heresy; it may be cancelled for the present, but revolution of time and the like aspects from heaven, will restore it, when it will flourish till it be condemned again; for as though there were a metempsuchosis, and the soul of one man passed into another, opinions do find after certain revolutions, men and minds like those that first begat them. To see ourselves again we need not look for Plato's year.* Every man is not only himself; there have been many Diogenes, and as many Timons, though but few of that name; men are lived over again, the world is now as it was in ages past; there was none then but there hath been some one since that parallels him, and is as it were his revived self.

* A revolution of certain thousand years, when all things should return unto their former estate, and he be teaching again in his school as when he delivered this opinion.

VII. Now the first of mine was that of the Arabians, that the souls of men perished with their bodies, but should yet be raised again at the last day: not that I did absolutely conceive a mortality of the soul; but if that were, which faith, not philosophy, hath yet throughly disproved, and that both entered the grave together, yet I held the same conceit thereof that we all do of the body, that it should rise again. Surely it is but the merits of our unworthy natures, if we sleep in darkness until the last alarum: a serious reflex upon my own unworthiness did make me backward from challenging this prerogative of my soul; so I might enjoy my Saviour at the last, I could with patience be nothing almost unto eternity. The second was that of Origen; that God would not persist in his vengeance for ever, but after a definite time of his wrath he would release the damned souls from torture: which errour I fell into upon a serious contemplation of the great attribute of God his Mercy; and did a little cherish it in myself, because I found therein no malice, and a ready weight to sway me from the other extreme of despair, whereunto melancholy and contemplative natures are too easily disposed. A

third there is which I did never positively maintain or practise, but have often wished it had been. consonant to truth and not offensive to my religion, and that is the prayer for the dead; whereunto I was inclined from some charitable inducements, whereby I could scarce contain my prayers for a friend at the ringing of a bell, or behold his corpse without an oraison for his soul: 'twas a good way methought to be remembered by posterity, and far more noble than an history. These` opinions I never maintained with pertinacity, or endeavoured to inveigle any man's belief unto mine, nor so much as ever revealed or disputed them with my dearest friends; by which means I neither propagated them in others, nor confirmed them in myself, but suffering them to flame upon their own substance without addition of new fuel, they went out insensibly of themselves: therefore these opinions, though condemned by lawful councils, were not heresies in me, but bare errours, and single lapses of my understanding without a joint depravity of my will. Those have not only depraved understandings, but diseased affections, which cannot enjoy a singularity without a heresy, or be the author of an opinion without they be

of a sect also; this was the villany of the first schism of Lucifer, who was not content to err alone, but drew into his faction many legions of spirits; and upon this experience he tempted only Eve, as well understanding the communicable nature of sin, and that to deceive but one was tacitly and upon consequence to delude them both.

VIII. That heresies should arise we have the prophecy of Christ; but that old ones should be abolished we hold no prediction. That there must be heresies, is true, not only in our church, but also in any other; even in doctrines heretical there will be super-heresies; and Arians not only divided from their church, but also among themselves: for heads that are disposed unto schism and complexionably propense to innovation, are naturally indisposed for a community, nor will ever be confined unto the order or economy of one body; and therefore when they separate from others they knit but loosely among themselves; nor contented with a general breach or dichotomy with their church, do subdivide and mince themselves almost into atoms. 'Tis true, that men of singular parts and humours have not been free from singular opinions and conceits in all ages; retaining something not only be