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repuerascam et in cunis vagiam, valde recusem." C c. de Senect. c. 23. (Note in II.)

P. 227, 1. 29. accept of repentance, &c.] This expression is found again, p. 315, I. 6. P. 229, 1. 9.

Note.

P. 231, 1. 3.

of Nero's mind] See above, p. 100, 1. 3. and

think every day the last]

"Omnem crede diem tibi diluxisse supremum,
Grata superveniet quæ non sperabitur hora.

Horace [Epist.
P. 231, I. 8.

come.

P. 231, 1. 12. something in us. P. 231, 1. 17. Hydriotaphia, or P. 231, l. 19. P. 231, 1. 20.

is added.

P. 231, 1. 22. of God.

i. 4, 13] (Note in II.)

P. 231, 1. 23.

Hydriot.

time to come] Above, p. 154, 1. 28, it is times to

something of us] Above, p. 154, l. ult., it is

as we have elsewhere declared] At the end of the Urn Burial, which was published in 1658. personally] In Hydriot. it is truly.

exolution] In Hydriot. the word liquefaction

Spouse] Here in Hydriot. is added gustation

according to Mystical Theology, omitted in

P. 231, 1. 25. the world is in a manner over] Hydriot. has the glory of the world is surely over.

Y

INDEX,

GENERAL AND GLOSSARIAL.

Those words which are not to be found in Latham's Dictionary
(1876) are marked with an asterisk (*).

A, AN, before words beginning with h or u. (See note at p. 11. 1. 13.) 45. 20:
50. 9: 52. 9: 53. 24: 81. 20; 99. 18: 115. 26: 145. 18: 146. pen.:
155. 6: 231. 16, 23, and elsewhere.

ABBREVIATED, shortened, 230. 7.

ABBREVIATURES, abbreviations, 175. 23.

ABEL, 68. 102.

ABERRATIONS (SUCH), such "monstrosity of opinions," 190. 29.
ABJECT, mean, 62. 22: MOST ABJECTEST, 107. 26.

ABLE TEMPER, sound temperament or constitution, 67. antep.

ABRAHAM, 30. 6: 89. 29: ABRAHAM'S ARMS, 313, ult.; BOSOM, 21. 11:
78. 16.

ABRUPT, to break off, 24. penult.: 211. 21. The part abrupted is found
in Pseud. Fpid. vi. 10. p. 182, 1. 10. Bohn's ed.

ABSOLUTE (Lat. absolutus), perfect, 26. 4: 78. ult., in connexion with the
words "imperfect" and "perfect" used just before. (See Dean Church's
Glossary to Hooker, Book i.)

ABSTRACTED UNDERSTANDINGS, refined, exalted, 117. 30: ABSTRACTED
AND ECSTATICK SOULS, "freed from the ligaments of the body," 118. 8.
ABYSS OF KNOWLEDGE, 22. 14: OF MERCIES, 82. 26.

ACADEMICKS, followers of the old Academic (or Platonic) School of
Philosophy, 109, penult.

ACADEMY, used for the Academic Philosophy, 221. 21.

ACCEPTIONS, acceptations, 59. 22: 71. 8.

ACCESS, a fit, 10. 20 (see Note): addition, 33. 2 (see Note).

ACCESSARY OF (sub.), a contribution towards, an appendix, 110. 20.
ACCIDENT (in logic), 54. 19: 55. 15.

ACCOMPLISHMENTS, fulfilments, 214. 14.

ACCOUNT (IN CASTING), in making a computation, 93. 5 (see Note): TO
COME SHORT IN ACCOUNT, to be less in amount or value, 93. 6.

ACCREW accrue, 44. 3.

ACHILLES (the swift-footed, opposed to the lame Vulcan), used for a
person running swiftly and easily, 221 6 his armour, 174. pen.
(See PATROCLUS.)

ACKNOWLEDGE, to recognise, 234. 8.

ACKNOWLEDGMENTS, thanks, 175. 19: 183. 18.
ACQUAINT WITH, to bring to mind, to inform of, 28. 16.

ACQUESTS, acquisitions, 188. 25.

ACQUITMENTS, acquittals, 197. 23.

ACTION, agency, operation, 63. 12.

ACTIONABLE, punishable, 309. 12.

ACTIUS (or ATTIUS, or ÁTTUS,) NAVIUS, HIS RAZOR, referring to the
story of his cutting through the whetstone (Livy, i. 36), 99. 3.

ACTIVES, used substantively for active principles, 51. 11.

ACTUATE A VISION, to bring into action or effect the faculty of seeing,
217. 10.

ACTUS PERSPICUI, Aristotle's definition of light, 19. 13. (See Note at
p. 19. 1, 11).

ADAM, counted by some to have been an hermaphrodite, 38. 13; to have
been thirty years old at his creation, 63. 6 (cf. 208. 19); called THE
MAN WITHOUT A NAVEL, 114. 26 (see Note): mentioned, 40, 61, 68, 76,
84, 89, 95, 102, 108, 113, 118, 172, 179, 202, 225, 226.
ADDITIONARY, additional, continually added, 219. 8.
ADIEU UNTO THE WORLD, a farewell, 119. 3.

ADJUNCT (sub.), something added to, united with, 18. ult. 57. 18.
ADMONISHED INTO IRTUE, 100. 30. (Comp. CHRISTIANIZED,

PUNISHED, RAILED.)

ADOLESCENCE, the second of the four periods of human life, 207 pen.
ADRASTE, 169, ult. (See Note.)

ADUMBRATION, a faint sketch, like that which shadows afford of the
bodies which they represent, 19. 16 (found also in the Garden of Cyrus,
vol. ii. 551, 18. Bohn's ed.).

ADVANCED (BETTER) JUDGMENTS, more enlightened, improved, 109. 26.
ADVANTAGE, to benefit, 4. 24: HAVE AN ADVANTAGE OF, to be aided in,
135. ult.

ADVENTURE, to venture, risk, 164. 24: Adventure at, to attempt,

190. 24.
ADVENTUROUS (THAT BOLD AND) PIECE OF NATURE, 27. 5: perhaps

meaning, that man is formed on so daring and marvellous a plan, that
"he that studies wisely" meets with as many intellectual adventures in
the investigation as the "prodigies" found by the traveller in "Africa."
ADVERTISE, to forewarn, 207. 5: to inform, 233. 12,

ADVISOES (Ital. avvise), admonitions, 34. 2.

ÆLIAN, 37. 9: his Hist. Anim. and Var. Hist. "contain many things
suspicious, not a few false, some impossible." (Pseud. Epid. i. 8. § 6.)
ENIGMAS AND RIDDLES, 17. ult.

EQUILIBRIOUSLY, with equality of weight, 188. 10.

ÆSON'S BATH, used for a means of restoring youth, 67 27.

AFFECT, to have a liking for, 104. ult.: 111, 11.

AFFECTION, influence: OF TIME, PLACE, AND MOTION, 56. 29: OF OUR

SENSES, 122. 21.

AFFECTIONS, qualities, properties, 58. 24: 71. 7; passions, feelings,

67. 20: abstract for concrete: VULGAR AFFECTIONS, that is, men of
vulgar affection, 103. 16. (See Note on p. 8, 1. 29.)

AFFLICTIVE, painful, 179. 18. AFFLICTIVELY, painfully, 196. 17: 314. 20.
AFFORD, to allow, 12. 18. The same expression is used by Addison
(quoted by Johnson in Nincompoop)—“An old ninnyhammer, a dotard,
a nincompoop, is the best language she can afford me."

AFRICA, 87, 137, 194; used for a country full of prodigies, 27. 4.
AFRICAN CHURCHES, 10. 22.

AFTER (adv.), afterwards, 95. 28: (prep.) in accordance with. 146. 24.
Used in composition (or rather in quasi-composition), as in the following
instances, in the printing of which (as might be supposed) there is no
uniformity in the old editions:-AFTER CONSIDERATIONS, 188. 22:
AFTER-COURSE OF HIS LIFE, 191. 2: AFTERGRAVE, a second or later
death, subsequent to his own, 140. 28: AFTER PENITENCES, 227. 30:
315. 7: AFTER TIMES, 189. 25.

AGREEABLE UNTO, conformable unto, 194. 22.

AGREES TO ITS OWN HUMOUR, suits, is agreeable to, 86. 21: AGREES
NOT UNTO THE COPY, does not correspond with, resemble, 96. 17.
AGUES (QUARTAN), more common and mortal than formerly, 136. ult. :
137, 3. (See Note.)

AHAB, King of Israel, mentioned as a specimen of wickedness, 178. 15.
AIRY NUNCIOS, incorporeal, unsubstantial, 127. ult.: AIRY SUBTLETIES
IN RELIGION, light as air, inappreciable, 17. 23.

AJAX, mentioned, 187. 4.

ALARUM (sub.), applied to conscience, 181. 29; THE LAST ALARUM, the
last trump, 15. 8:-(verb) to arouse, 128. 21.

ALCORAN (al-Coran, the Korán) contains in it vain and ridiculous errors,
41. 20. See Pseud. Epid. i. 5.

ALEMAN, German, his character, 99, penult.

ALEXANDER THE GREAT, 45, 85, 87; his self-restraint, 148, 162;
used for a rich person, 164. 3.

ALEXANDRIA, LIBRARY OF, 42. 15.

ALLOW, to approve, 65. 23.

ALLOY, composition (?), rendered materia in the Latin trans., 122. 5:
mixture of baser metal, 178. 25.
ALMANACKS, 112. 17.

ALPHABET OF MAN, the earliest rudiments in the study of man, 116. 17.
ALTERABLE BODIES, capable of being changed, 76. 12.

ALTITUDE, perhaps used metaphorically in the astronomical sense of
elevation of any of the heavenly bodies above the horizon; DO ERR IN
MY ALTITUDE, do not understand my height of excellence.115, penult.;
TO TAKE THE ALTITUDE OF THYSELF, to contemplate thine own excel-
lencies, 168. 2; TO TAKE THE TRUE ALTITUDE OF THINGS, to estimate
them at their real value, 145. 22.

ALTITUDO (O), 17. antep. (See Note.)

AMAZED AT DEATH, confounded with alarm, 63. 2.

AMBI-DEXTEROUS UNTO BAD ACTIONS, skilful with both hands, too
clever (opposed to sinistrous unto good), 221. 5.

AMBITIONS, used for ambitious men, abstract for concrete, 171 5. (See
Note at 8. 29.) VICES HAVE THEIR ambitions, 303. 18. Used in the same
way in Hydriot, ch. 5, p. 42, 32, ed. Bohn.

AMBULATORY (MORALITY IS NOT), is not changeable, 166. ult.

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