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according agrees Alexandrian altered ancient apocryphal apostles appears Aquila Arabic belong Bible called canon century Chaldee character Christ Christians church cited collection common Compare contains copies corrected Crit critical Daniel dialect Diss division doubtful edition Eichhorn Epistle Esther Eusebius explained Ezra fact Gesenius gives Greek hand Hebrew Hist Hody Jahn Jerome Jewish Jews Josephus Kennicott Kings l.c. vol language later Latin learned letters manuscripts marks Masora means mentioned Michaelis Old Testament opinion original passages Pentateuch perhaps Persian points Praef present printed probable Prophets Psalms quod received referred relates remarks respect Samaritan says Scriptures seems Seventy sometimes Syriac Talmud Targum thinks tion translation various verses viii whole writings written
Strana 54 - Beveridge places them at the end of the second, or the beginning of the third century.
Strana 52 - Origen, who lived at the end of the second and the beginning of the third century...
Strana 45 - Jesus which he spake, teaching gentleness and long-suffering : for thus he said :* ' Be ye merciful, that ye may obtain mercy ; forgive, that it may be forgiven unto you ; as you do, so shall it be done unto you ; as you give, so shall it be given unto you ; as ye judge, so shall ye be judged ; as ye show kindness, so shall kindness be shown unto you : with what measure ye mete, with the same shall it be measured to you.
Strana 296 - So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Strana 52 - ... somewhat more explicitly, to the evidences of which we are still in possession, and which positively evince its genuineness, — it being understood that these evidences, although extensively applicable to the disputed books, and particularly to the Apocalypse, bear, with a preeminent degree of force, on the four Gospels, the Acts of the Apostles, the thirteen Epistles of Paul,* and the first Epistles of John and Peter.
Strana 110 - Si quis autem libros ipsos integros cum omnibus suis partibus, prout in Ecclesia Catholica legi consueverunt, et in veteri vulgata Latina editione habentur, pro sacris et canonicis non susceperit; et traditiones praedictas sciens et prudens contempserit; anathema sit.
Strana 38 - I have also taken a great deal of pains to obtain the learning of the Greeks, and understand the elements of the Greek language, although I have so long accustomed myself to speak our own tongue, that I cannot pronounce Greek with sufficient exactness; for our nation does not encourage those that learn the languages of many nations...
Strana 195 - Hamadani, who flourished towards the end of the third and the beginning of the fourth century...