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actions affections agent appear appetites applied approbation association become benevolence called cause character christian circumstances common conduct conscience consequences considered constitution depend desire distinct distinguished duty emotion enter excellence excite exercise exist expression fact feelings follow former Frisbie give given gratitude habit hand happiness heart hope human idea important individual influence instances interest judge judgment kind knowledge latter less manner means merit mind moral motives nature necessary never object obligation observe occasion once operation opinions original ourselves particular passions perceive perception perhaps person pleasure practical present principle produce proper qualities readers reason received reference regard relations religion remarks respect rules seems sense sentiments society sometimes strong studies sympathy taste theory thing thought tion true truth University utility vice virtue whole wrong
Strana 225 - Vestae : obscurata diu populo bonus eruet atque 115 proferet in lucem speciosa vocabula rerum, quae priscis memorata Catonibus atque Cethegis nunc situs informis premit et deserta vetustas ; adsciscet nova, quae genitor produxerit usus : vehemens et liquidus puroque simillimus amni 120 fundet opes Latiumque beabit divite lingua...
Strana 227 - cui sic extorta voluptas et demptus per vim mentis gratissimus error».
Strana 51 - Every faculty in one man is the measure by which he judges of the like faculty in another. I judge of your sight by my sight, of your ear by my ear, of your reason by my reason, of your resentment by my resentment, of your love by my love. I neither have, nor can have, any other way of judging about them.
Strana 67 - IT may justly appear surprising that any man in so late an age, should find it requisite to prove, by elaborate reasoning, that Personal Merit consists altogether in the possession of mental qualities, useful or agreeable to the person himself or to others.
Strana 225 - Praetulerim scriptor delirus inersque videri, Dum mea delectent mala me vel denique fallant, Quam sapere et ringi.
Strana 94 - Appetite knowing no restraint, and poverty and suffering having no solace, or hope, would trample in scorn on the restraints of human laws. Virtue, duty, principle, would be mocked and spurned as unmeaning sounds ; a sordid self-interest would supplant every other feeling, and man would become, in fact, what the theory of Atheism declares him to be, a companion for brutes.
Strana 219 - Dura sed emovere loco me tempora grato, Civilisque rudem belli tulit aestus in arma, Caesaris Augusti non responsura lacertis. Unde simul primum me dimisere Philippi, Decisis humilem pennis inopemque paterni 50 Et Laris et fundi paupertas impulit audax, Ut versus facerem...
Strana 233 - Lenior et melior fis accedente senecta ? Quid te exempta juvat spinis de pluribus una? Vivere si recte nescis, decede peritis. Lusisti satis, edisti satis atque bibisti : Tempus abire tibi est, ne potum largius aequo 215 Rideat et pulset lasciva decentius aetas.
Strana 80 - We do not originally approve or condemn particular actions; because, upon examination, they appear to be agreeable or inconsistent with a certain general rule. The general rule, on the contrary, is formed, by finding from experience, that all actions of a certain kind, or circumstanced in a certain manner, are approved or disapproved of.