athletic for the standard, I allowed a feather for all who were obviously in the highest class, thus: All who could walk four miles in an hour, or run 100 yards in eleven seconds, were entitled to the decoration. The only cheap one was for swimming. All who could swim 100 yards, no matter how slowly, got the swimming feather. This for athletes. In a second department, called Camper Craft, I allowed honors to all who could light a camp-fire with rubbing-sticks, could measure the width of a river without crossing it, etc. The third department was nature study, and honors were allowed to all who could name correctly twentyfive trees, fifty flowers, fifty birds, etc. I had already invented a game called Deer-Hunting, in which a dummy was pursued by its tracks of paper (or corn) or, later, with a steel tracking-iron on the turf, and shot with arrows; a Hostile Spy Hunt, a Bear Hunt, a Rabbit Hunt, a Man Hunt, Spearing the Big Beaver, Trials of Quicksight and Farsight, were all prepared and lying in wait with their insidious appeal to the primitive nature of these very primitive young persons. There was sanity in every part of the scheme; because it had picturesqueness; it made the boys govern themselves, and it gave them definite things to do; but, above all, it never failed to play on the master power of the savage-the love of glory that was always kept in mind. It was used as the lure, the lash, and the motive power to get these boys into different ways of life and thought. There was no harm done to boats, teepees, or outfit other than fair wear and tear during that camping, and before it was over Moale, instead of having a gang of bandits to combat the year round, had now a guard of stanch friends, ready to fight his battles and look out for、 his interests when he was away. That was the beginning of it. Moale writes me regularly, to report progress. Every boy in the village is now in the tribe, and three other bands have been formed in the neighborhood. The fence The fence and gate are now thoroughly respected. One day a painted warrior brought to Moale a wild rabbit he had caught when visiting his distant relative, saying: Say, Medicine-Man, I killed one of your rabbits last summer with a catapult, and I brung this one to take its place." It was a turning-point for the Head Chief. He had never before been treated as a person of importance, and he loved the taste of it so well that he tried to live so that it might continue. Other workers became interested, and the scheme has spread since then, till now there are several thousand bands-a hundred thousand boys. I tried to call them Woodcraft Indians, but the boys have voted me down, and each band, though it has a local name of Indian origin, considers itself a branch of the Nation of Seton Indians. I had always objected to their being called Seton Indians. It seemed like pushing myself forward unduly, but the public did not take at all to the name "Woodcraft Indians." Next I discovered that the word Indian was a serious handicap. Many people considered the Indian a loathsome tramp and as far as possible from being a safe ideal for boys. Thus I was looking about for another possible name, when an unexpected suggestion was made. In 1904 I took the movement to England, giving public and private addresses on Woodcraft and Scouting for boys, and distributed the little Red Book, as the Birch-Bark Roll was then called. In 1906 I got the help of General Baden-Powell, then the Chief Scout of the British Army. He worked with me for two years, and in 1908 gave the movement a great popular boom by changing the name from Woodcraft Indians to Boy Scouts, and still further enlarging the field by adding several purely civic departments, including a savings bank law for the encouragement of thrift. Divested of the incubus of unacceptable names, and pushed by a man of worldwide fame as a scout and a war hero, the movement has spread far and wide. We have adopted, the name of Boy Scouts in America, and have now an organization that is expected to become a National movement in the widening service for the development of manly character in the rising generation. Ο By Jacob A. Riis Illustrated by Alden Pierson and Katharine Gassaway N the map of Europe the mainland of Denmark looks like a beckoning finger pointing due north and ending in a narrow sand-reef, upon which the waves of the North Sea and of the Kattegat break with unceasing clamor and strife. The heart of the peninsula, quite one-fourth of its area, was fifty years ago a desert, a barren, melancholy waste where the only sign of life encountered by the hunter gunning for heath fowl and plover was a rare shepherd tending a few lonesome sheep and knitting mechanically on his endless. stocking. The two, the lean sheep and the long stocking, together comprised the only industries which the heath afforded and was thought capable of sustaining. A great change has taken place within the span of a single life, and it is all due to the clear sight and patient devotion of one strong man. The story of that unique achievement reads like the tale of the Sleeping Beauty who was roused from her hundred years' sleep by the kiss of her lover prince. The prince who awoke the slumbering heath was a captain of engineers, Enrico Dalgas by name. Not altogether fanciful is the conceit. Barren, black, and desolate, the great moor gripped the imagination as no smiling land scape of field and forest could-does yet shifting OF FIFTY YEARS AGO (in 1892) they dug there, and found the bones of a man with skull split in two. The stump behind which the wretched Svend hid was probably the last representative of great forests that grew where now is sterile moor. In the bogs trunks of oak and fir are found lying as they fell centuries ago. The local names preserve the tradition, with here and there patches of scrub oak that hug the ground close to escape the blast from the North Sea. There is one such thicket near the hamlet of Taulund-the name itself tells of long-forgotten groves-and the story runs among the people yet that once squirrels jumped from tree to tree without touching ground all the way from Taulund to Gjellerup Church, a stretch of more than five miles to which the wild things of the woods have long been strangers. In the shelter of the old forests men dwelt through ages and made the land yield them a living. Some cairns that have been explored span over more than a thousand years. They were built in the stone age, and served |