TWICE. TYR I nam noght shryven som time, Piers Plouhman's Vision, v. 3315. Enhauncing, and pride, and shrende weie, and the mouth of the twisil tunge (L. V. double tungid, bilinguis) I wlate (loath).- Wic. Prov. viii. 18, et aliter. Repref forsothe and strif the euel man shal eritagen, and eche synnere enuyous and twisil tungid. (L. V. double tungid.)-Id. Exclus. vi. 1. And many a Jacke of Dover hast thou sold, Id. The Cokes Prol. v. 4346. They (Centaurs) their twy-fold bosoms overgorg'd, Oppos'd in fight to Theseus. Cary. Dante. Purgatory, b. xxiv. v. 121. TWIG. Foote. The Mayor of Garratt, A. ii. The girdil forsothe of bijs foldun asen, iacynet, purpur, and reed clooth, twynned with nedle craft. (L.V. departid.) Wic. Er. xxxix. 28. Now tyme of beryng was comen; and loo! twynlingis (gemini) in the woombe of hir weren foundun. ld. Gen. xxv. 24. We may rede and see like thyng in the lyuyng and the condicōns of the bretheren gemellys callid tuynlynges. The Boke of Tulle of Old Age, g2. Carton, 1481. TWINK. A man apostata. twinclith (L. V. bekenith, annuit) with the eien; he tramplith with foot.- Wic. Prov. vi. 13. The twynclere (annuens) with the eze forgeth wicke thingus.-ld. Eccl. xxvii. 25. TWISSEL, 8. "A double fruit, or two of a sort growing together." Nares. See TWICE. As from a tree, we sondrie times espie TWIST, s. A twig. In Wiclif, a hinge; in Chaucer and Fairefax, a twig. And the herris, ether twistis (cardines), of the temple shuin gretely soune, in that day, saith the Lord God. Wic. Amos viii. 3. He stoupeth doun; and on his back she stood And caught by a twist, and up she goth. Chaucer. The Marchantes Tale, v. 10223. A murdrer, if thou cut one twist, art thou (sc. in the enchanted grove). Fairefar. Godfrey of Bulloigne, st. xiii. v. 43. TWIT. Edwite, edwiting, occurs in various readings of Wiclif, where the text reads upbraid, upbraiding. His wif gan edwyte hym tho', Piers Plouhman's Vision, v. 3213. Dispise thou not a man turnynge awei hem silf from synne, nether upbreide (var. r. edwite, improperes) thou hym.-Wic. Ecclus. viii. 6. VAU V. U. VACUITY. See VACATE. VAGABOND. When thou tyllest the grounde she shall henceforth not geue hyr power vnto thee. A vagabunde and a rennagate shalt thou be vpon the earth. Tyndale. Bible. Gen. c. iv. (1534). VAGARY. VAGRANT. Fro thi face I shal be hid, and I shal be ragaunt, and fer fugitif in the erthe. (L. V. unstable of dwellyng, vagus.) Wic. Gen. iv. 14. Also in Prov. v. 6, vii. 11. VAGUE, s. Theyr wanton vagys.-Skelton. Magnyfycence, v. 1968. VAIL. AVALE. To Vail bonnet, or to bonnet, qv. is to pull off the bonnet; opposed to standing with the bonnet on, i. e. unbonnetted, qv. VAIL, s. A casual emolument; a windfall. Tooke gives two instances of this noun, from the Schole of Cyrus, translated by William Bercker, 1567. See MS. note in Skinner in British Mu seum. Wee departed before sunne rising and valed down the riuer, sometime sailing, and sometime rowing. Hackluyt. Voyages, v. i. Southam and Spark, § xxiii. VAIL. AVAIL. Y beseche, Lord my king, vaile my preteres (L. V. my preyer be worth, valeat) in thi sizt.-Wic. Jer. xxxvii. 19. It may not helpe playnely, ne vayle, For of thy purpoos playnly thou shalt fayle. Lyfe of our Ladye, k. 52. Caxton. VAIN. Vanite of vanitees, seide Ecclesiastes, Vanite of vanytes, and alle thingus vanyte.- Wic. Ecc. i. 2. VALIANT. Fuller writes, A valiant (i. e. strong) smell of garlick. VALID. If the power of an usurper is capable of being validated by the subsequent voluntary sanction of those over whom it is usurped, Cæsar had now that ratification. Tytler. Universal History, b. iv. c. 2. VALUE. Chaucer. Rom. of the Rose, v. 5239. VAMP. Although our predecessors went (to be installed) upon cloth right sumptuously, we do intend, God willing, to go afoot, without any such glory, in the vamps of our hosen. Wolsey, A. D. 1539. Tytler, Henry VIII. p. 237. VANISH. But thei vanyscheden (evanuerunt) in her thouștis, and the vnwyse herte of hem is derkid or maad derk. Wic. Rom. i. 21. Rere up thin eyen, and se alle the malis steying up vpon the femalis, varye (varios), and sprynklid, and spottid." Wic. Gen. xxxi. 12. VAVASOUR. Others serued on horseback, and were called radknights, or knight riders, as Bracton noteth: and these I take to be Vavasours, noted in the Conqueror's laws; for that their relief is a helmet, a coat of mail, a shield, a spear, and a horse.-N. Bacon. Historical Discourse, c. xxxi. p. 76. VAULT. Thou voltest it aboue with waters; thou makest the cloudes thy charet.-Bible, 1549. Ps. civ. VAUNT. And eke I knowe, of longè time agone, Chaucer. Troylus and Cressida, b. ii. v. 724. VER VEER. VER. See VERNAL. VEIN. The clotered blood, for any leche-craft, Chaucer. The Knightes Tale, v. 2749. Licias-camen azeinus Jewis-demynge hymself to hauynge the temple in to wynnynge of money, as other templis of heithen men, and by eche jeeris prestehode vendible or able to be soold (venale).- Wic. 2 Mac. xi. 2. VENGE. Written Venie, Veniaunce, &c. in Wiclif and others. For he schal venie (E. V. wreek, ulciscetur) the blood of his seruauntis, and he schal zelde veniaunce (vindictam) in to the enemyes of hem.-Id. 16. xxxii. 43. To whiche he answeride, Whether e ben the venieris (E. V. wrechers, ultores) of Baal that je fite for him. Id. Judges vi. 31. Forsothe, who the wordis of hym that spekith in my name wol not here, Y veniesour (L. V. vengere, ultor) shal be.- Wic. Deut. xviii. 19. And the three goddesses, and vengeresses (ultrices) of felonies, that tourmenten and agasten the soules, by anoy woxen sorrowfull, and sory, and teares wepten for pitee. Chaucer. Boecius, b. iii. Met. 12. VENIAL. Contricion dooth but dryveth it down it the fornycaciouns of Jezabel, thi modir, and hyr many venymyngis thryven (venefica). Wic. 4 Kings ix. 22. Which schal not here the vois of charmeris, and of a venym makere (venefici), charmynge wiseli. Id. Ps. lvii. 6. VENT. In Chaucer (Tyrwhitt), the forepart, from Fr. Avant, before. See in Dictionary. VENTILATE, v. Met.To winnow, to sift, to discuss an old usage (see in Dictionary) lately revived. appertaining to the Chanons craft, Chan. Yem. Tale, v. 16258. VERGE. In Chaucer, the inclosure, the gar- And by the honde withoutin doubt Chaucer. Rom. of the Rose, v. 3618. VERGE. To turn. Add the following Quotations omitted— The farther we go on, especially in a bad course, the nearer we verge to the dregs of our life; the more dry, the more stiff, the more sluggish we grow: delay doth therefore steal away the flour of our age, leaving us the bran and refuse thereof.-Barrow, vol. iii. Serm. 17, p. 188 Let fortune empty her whole quiver on me, I have a soul, that like an empty shield Dryden. Don Sebastian, act i. sc. 1. And he goon out thens, com in veer time (verno tempore) to the loond that ledith to Effratam.- Wic. Gen. xxxv. 16. As the azenshynende bowe betweene the litle cloudis of glorie, and as the flour of roses in the dates of ver (vernis). Id. Ecclus. 1. 8. The time Of Aprill, when clothed is the mede, Chaucer. Troylus and Cressida, b. i. v. 157. VERRE, s. Fr. Verre. Glass. Ne beholde thou the win, when it floureth (L. V. sparclith), whan schal shine in the verr (vitro) the colour of it. Wic. Prov. xxiii. 31. Who that hath an hedde of verre VERSE. The whiche thing versifiures more than a symple redere vnderstonden.-Wic. Pref. to Job, p. 671. So the versor of a mariner's needle applies itself to the poles of the world. Wats. Bacon. Advancement of Learning, b. v. c. 2. VERY. These sothely (ben) the mesures of the anter in a cubit most verre. (L. V. in a verieste cubit, cubito verissimo). Wie. Ez. xliii. 13. Verrei forsothe that frenship is, and thurt the glew of Crist cowplid.-Wic. Bib. Pref. Ep. p. 61. Poverte a spectakel is, as thinketh me, Thurgh which he may his veray frendes see. Chaucer. Wif of Bathes Tale, v. 6786. VESPILLOE. Lat. Vespillo. One who carried out the dead for burial in the evening (in vespertino tempore). By raking into the bowels of the deceased, continual sight of anatomies, skeletons, or cadaverous reliques, like vespilloes, or grave diggers, I am (not) become stupid, nor have I forgot the apprehension of mortality. VEST. Browne. Religio Medici, pt. 1, § xxxviii. I clothid me as (with) a vestyment (vestimento), and with a diademe.-Wic. Job xxix. 14. Forsothe, thei wenten in a swift paase in the hows of a manner man in Bahurym, that had a pit in his vestiary. (L. V. place, vestibulo.)-Id. 2 Kings xvii. 18. VIAGE-as Voyage,-by land or water. VICAR. Chaucer. Canterbury Tales. Prol. v. 794. VILE. VIR If a man takith a wijf, and hath hir, and sche fyndith not grace bifor hise isen for sum vilite he schal write a libel, ethir litil book, of forsakyng. (E. V. filthed, vilitatem.)- Wic. Deut. xxiv. 1. And so it bifelle, that Antiok after flist viliche turned azen. (E. V. loodly, turpiter.)-Id. 2 Mac. ix. 2. VILLAIN. For the men weren scheut full villensly (turpiter). For Vyllany maketh villayne, They extol voluptuousness, wilfulness, vindicativeness, arbitrariness, vain glory. Shaftesbury. Miscellanies, v. § 3, v. iii. p. 307. In the vale of Josaphat. Piers Plouhman's Vision, v. 12820. And Noe, a man erthe tylyer, bigan to excercise the erthe, and he planted a vine. (L. V. viner, vineam.) Wic. Gen. ix. 20. Grapes of thi first fruytis and ryndage (vindemiam) thou schalt not gedere.-Id. Lev. xxv. 5. And he (Nabuzardan) lefte of the pore men of the lond vyntilieris (E. V. wyne-makers, vinitores), and erthe tiliers. Id. 4 Kings xxv. 12. Forsoth it bihoveth a bischop for to be not wrathful, not vynolent, that is, moche 3ouun to wyn. (L. V. drunkelew, vinolentus.)-Id. Titus i. 7. VIOLOUS. VIRAGO. See VIOLATE. Likest she seemed Pomona, when she fled Milton. Par. L. b. ix. v. 396. VIRGULE. Fr. Virgule. A little rod, yard, streak; and thence also, a comma. Cotgrave. Lat. Virga, from virere, to grow. In the MSS. of Chaucer, the line is always broken by a casura in the middle, which is pointed by a virgule. Hallam. Literature of Europe, v. i. p. 593. VIRON, i. e. Environ, qv. We han redde in old stories sum men to han vyrounde prouynces. (L. V. go aboute.)—Wic. Pref. Ep. p. 61. VIRTUE, s. It is worthy of remark that the adj. Virtuous, and the other sub-derivatives are all of modern formation. The Latin has none of them. Whereas those from the noun Vitium abound in that language. The verb to vitiate, is in common use, but not so-to virtuate. Johnson produces one instance from Harvey, and denounces it-not used. In this Dictionary there is one from Sandys, the learned translator of Ovid. Dr. Chalmers coins the verb to virtuefy. (See below.) In Milton, the spirits both of Heaven and Hell are addressed by the appellation of virtues, i. e. powers. And see the Quotations from Wiclif, who uses virtues, from the Lat. Virtutes, where the modern version has "mighty works," from the Gr. δυνάμεις. And he (Alexander the Great) gadride vertu (virtutem) and ful stronge oost, and the herte of hym is enhaunsid and lift up.-Wic. 1 Mac. i. 4. And Symont putte Joon his sone Duyk of all vertues (that is werriouris; mar. note, virtutum).-Id. Ib. xiii. 54. As Plato said elegantly (in Menone) "That Virtue, if she could be seen, would move great love and affection;" so-seeing that she cannot be shewed to the sense by corporal shape, the next degree is, to shew her to the imagination in lively representation. Bacon. Advancement of Learning, b. ii. It is this which virtuefies emotion, even though there be nothing virtuous, which is not voluntary.-Chalmers. On the Constitution of Man, pt. ii. c. 2. On the Connection between the Intellect and Will. Thus to return upon our adversaries is a healing way of revenge; and to do good for evil a soft and melting uition, a method taught from heaven to keep all smooth on earth. Browne. Christian Morals, pt. iii. § xii. ULTRAGE. See OUTRAGE. ULTRONEOUS, adj. Lat. Ultroneus, from Ultro, to a distance, forward, voluntarily. Key. We have heard the epithet God-like annexed even to human virtue, in its best and loftiest exhibitions; and it must be confessed, that this is the highest of all possible designations. But God is not under the force or authority of any law, that is exoteric to himself. He stands at no bar of jurisprudence; and, save from the ultroneous repugnance to evil of his own native sanctity, there is no obligation upon him for the moralities of that supreme righteousness which marks all the doings and dispensations of heaven's Sovereign. Chalmers, c. x. ULULATE. General Questions of Moral Science. The people now with saddest ululation flew. Wylt thou, that umbre (L. V. schadewe) steyge up tenn lynys, or that it be turned ageyn as fele grees (many degrees)?- Wic. 4 Kings xx. 9. Whiche lytil volume I haue emprysed ten, prynte under the umbre and shadowe of the noble proteccion of our moost dradde souerayn (Ed. 4). The Boke of Tulle of Old Age. Carton, n. 81. If when we are secure from witnesses and accusers, and not obnoxious to the notices of the law, we think ourselves obliged by conscience and practice, and live accordingly: then our services and intentions in vertue are right; then we are past the twilights of conversion, and the umbrages of the world, and walk in the light of God, of his word, and of his Spirit.-J. Taylor. Sermons, v. ii. ser. xv. p. 143. Without any accident that could give the least umbrage or suspicion of approaching danger. Evelyn. Life of Mrs. Godolphin, p. 143. The handling of final causes in physiques hath intercepted and banisht the inquiry of physical causes, and hath given men occasion to rest satisfied in such specious and umbratilous causes; and not thorowly to urge and presse the inquiry of reall and truly physical causes. Wats. Bacon. Advancement of Learning, b. iii. e. 4. UMBYRAP. Circumdare, to lap round; is a var. r. of enviroun. Heb. v. 2. UM-GONG. A. S. Ymbe-zan, circuire. Wiclif, in v. Grave. See UNB And while thei stryuen thus, the apostil putte him bitwene as a mene, distruynge alle her questiouns as a good noumpere.- Wic. Prol. to Romans, p. 302. What (qd. she, i. e. Love) most of all did I not make a loueday betweene God and mankinde, and chese a maid to be nompere to put the quarell at ende? Chaucer. Test. of Loue, b. i. UMTHOUGHTE, or UMTHOGHT. He receyved Israel his childe, he is umthoght of his mercy (harynge mynde, recordatus. Wiclif).-Luke i. 54. Hampole in Lewis. Hist. of Trans. p. 32. He toke Israel hys chylde, umthoughte of his mercy. If for the blyndnesse of the preest, or for other unablete, he that is repentaunt wole go to another preest kunning in this ghostly office, he shal not do this withouten licence axid. Ecclesiæ Regimen, written, as it seems, before 1395. Wie. Ed. Pref. p. 27. UN-ACQUIRED. Virtue. As to the unacquirableness of virtue, this somewhat resembles Whitfield's day of grace, which being not yet come, or being once past, no man can attain to righteousness. Tucker. Light of Nature, c. xviii. UN-ADJECTIVED. See To ADJECTIVE, in v. Adject, supra. As the noun adjective always signifies all that the unadjectived noun signifies, and no more (except the circumstance of adjection), so must the verb adjective signify all that the unadjectived verb signifies, and no more (except the circumstance of adjection). Tooke. Diversions of Purley, c. vii. UN-AMENDED. Ne that to the seuenty remenours, the whiche, ful of the Hooly Goost tho thinges that weren sothe translatiden, bot to the blame of wrijters it is to wijten, while of the namendid thei wrijten vnamendide thingis (sc. in the Names of the Books).- Wic. 2 Par. Prol. p. 385. UNAVISELY. Į To blame unavisely (increUNAVISED. Spare). Wiclif, 1 Tim. v. 1, in var. r. Who forsothe is unauysid to speken, shal felen euelis. (L. V. vnwar, inconsideratus.)-Wic. Prov. xiii. 3. UN-BEGUN. Having had no beginning. Stonte of hym selfe.-Gower. Conf. Am. b. viii. fo. 1734. And anon the fadir of the child criynge with teeris seide, Lord. I beleve, help thou myn vnbilievefulness. (L, V. vnbileue, incredulitatem.)- Wic. Mark ix. 23. UN-BIAS, v. The truest service a private man may do his country, is by unbiassing his mind as much as possible between the rival powers.-Swift (in Todd). He claims the liberty of reserving his own judgement, and more especially-where in the close of his tract his unbiassedness is clearly professed. Pref. to Bp. Hall's Rem. (1660), sign. b. ii. (in Todd). UN-BIDE. A. S. On-bid-an, manere. Of which (fruit) the tast and the sauour, is endles blisse to onbide.-Chaucer. Test. of Loue, b. iii. UN-BOWING. UNC We (hauing) spreynt the hertis fro yuel conscience, and waischyn the body with clene watir, hold the confessioun of oure vnbowynge, or that may not be foldyn (indeclinabilem).- Wic. Heb. x. 23. UN-BOY, v. To raise above boyhood. He (Charles I.) began to say, It was time to unboy the prince (Charles II.), by putting him into some action and acquaintance with business, apart from himself. Clarendon. Hist. of Rebellion, v. ii. p. 559. UN-BUXOME. Whether and wee unbuzhum (inobedientes) shul don al this grete evel, that we trespassen in the Lord oure God, and wedden straunge wiues.-Wic. 2 Esd. xiii. 27. That we be distrying yuele thouștis, and alle hitnesse enhaunsynge him silf asen the kunnynge of God, and holdynge lowe al undirstondyng to obeie to Crist, and redy to underjoke al unbuxunnesse (unbuxomeness). Id. Pref. Ep. p. 63. UN-CAREFUL. The Bill (Triennial Act) passed in a time very uncareful for the dignity of the crown or the security of the people. Charles II. to the Parliament, March, 1664. Campbell, v. ii. p. 220. UN-CAUPONATED. See To CAUPONIZE. When great Eliza reign'd, When our brave sires Drank valour from uncauponated beer. Smart. The Hop Garden. UNCE, i. e. OUNCE. See UNCIAL. Whose yren of the speere peiside thre hundrid unncis (uncia).- Wic. 2 Kings xxi. 16. For charité without challangynge An hors vntemyd, ether vnchastisid (indomitus), schal ascape hard, and a son vnchastisid (remissus) schal ascape heedi. (E. V. stumbling doun, præceps.) Wic. Ecclus. xxx. 8. And the sones ben of hard face, and of herte vnchaastisable, that wole not ben maad tame or meek (indomitabili), to whom I sende thee.-Id. Ez. ii. 4. UNCLE. In Jer. xxxii. 7, 8, 9, 12, A various reading is, unclene son. I schal synge for my derlyng the song of myn vnclis sone of the vynes. (L. V. emes, patruelis.)- Wic. Is. v. 1. UN-CLOTHE. Daniel seide, Sire Kyng, That uncouthe knyghtes shul come Piers Plouhman's Vision, v. 11805. And, ore al this, so wel coulde he devise, She (Idelnesse) had a lustie life in Maie; Of nothing but it were onely To graceth (dress) her well, and uncouthly. Id. Rom. of the Rose, v. 584. UN-CREDIBLE. Wic. Judg. xx. 5, a var. r. of untrowable (incredibili), qv. UNCTION. But je han vnccioun (L. V. anointyng, unctionem) of the Hooli Goost; and han knowe alle thinges. Wic. 1 John ii. 20. UN-CULPABLE. In Wiclif, Uncoupable. Thanne je schulen be rncoupable anentis God. (L. V. giltless, inculpabiles.)- Wic. Num. xxxii. 22. UN-CURABLE. Gal of dragouns (is) the wyne of hem and venym of eddres uncurable. (L. V. that may not be heelid, insanabile.)- Wic. Deut. xxxii. 33. UN-CUSTOMED, i. e. Un-accustomed. Cowper. Iliad, b. x. v. 583; and also Odyssey, UN-DEAD. For God made man vndeadli (L. V. vnable to be distried; mar. note, undistriable, inexterminabilem), and to the image of his licnesse made hym.- Wic. Wis. ii. 23. of the soules, but I holde trustely that the soules of men It nedith not also that I speke euer of the undedlynesse be undedly.-The Boke of Tulle of Old Age, h. 5'. UN-DEFOULED. UN-DEFOULYNGNESSE. Wic. 1 Pet. iii. 4 (incorruptibilitate), a var. r. of vncorruptibility, qv. For it besemyde that sich a man were a bishop to vs hooli, innocent, vndefoulid. (E. V. inpolute; var. r. vn (They forgot) how unclothedly they came hither, and fyled, impolutus.)-Wic. Heb. vii. 26; also 1 Pet. i. 19. with what naked ornaments they were arrayed. UN-COMELY. It is an uncomly couple, To yeven a yong wenche Bacon. Essay on Death. To an old feble.-Piers Plouhman's Vision, v. 5499. And this was disceyuyng of manny's lif; for to afeccioun or to kingus men deseruyng, the uncommunicable name (affectui) to stones and trees thei putten. (L. V. name that mai not be comyned, incommunicabile, i, e. of God.) Wic. Wis. xiv. 21. UN-CONNING. An unconnyng and unprofitable manne. UN-CONSTANT. In this place they (yea, yea, &c.) are taken for unconstantness of mynde.-Bible, 1549. 2 Cor. c. i. n. UN-CONTAMINATE. The pure and uncontaminate blood Holds its due course, nor fears the frost of Age. Cowper. Task, b. vi. v. 789. UN-CORRUPTION. UN-CORRUPTIBILITY. But (let it be) the ilke that is the hid man of herte in vncorruptibilite of quyete or pesible (L. V. vncorruption, incorruptibilitate) and mylde spirit, the which is riche in the sit of God.-Wic. 1 Pet. iii. 4. UN-COVENABLE. Where heryng is not, schede thou not out a word; and nyle thou be enhannsid uncovenabli (importune) in thi wisdom.- Wic. Ecclus. xxxii. 6. 113 UN-DEPARTABLE. Impatient is he that wol not be taught, ne undernome his He shal vnderdelue thy plantes. (L. V. undermyne thy vice.-Chaucer. The Persones Tale. feet, suffodiet.)- Wic. Ecclus. xii. 18. Aftir alle these wrdus, seiende, vnderleieth (L. V. suget, subjicite) youre neckus vnder the tok of the king of Babylone.- Wic. Jer. xxvii. 12. Brestis ben undirled (made low) in Egipt (subacta sunt). UNDER-LIGGE (lye). UNDER-LING. But ben je ordeyned in the stide of prosolotis and undirlingis, both bi autorite of lawe and of custom. Wic. Rom. Prol. p. 301. And I am maad as a man not herende; and not hauende in his mouth azen undernemyngus. (L. V. repreuyngis, redargutiones, increpationes.)— Wic. Ps. xxxvii. 15. And in Prov. x. 17. (Thei) to synnen made men in wrd, and the vndernymere. (L. V. repreuere arguentem.)-Id. Is. xxix. 21. UN-DERN. Variously written Un-dern, -drun, -duren, -dirne, -durne, -dur, in Wiclif, by which he renders tertia hora, and sexta hora; and this in the same chapter of Mark. Lye says (with Wachter), the third hour of the Jews; with us the ninth. Forsoth it was the thridde our, that men clepen vndrun, and thei crucifieden him. Wic. Mark xv. 25. Early Version. At verse 33, And the sixte our, or mydday; a various reading is, or undurne. Sothli the our was, as the sixte or vndurn. Id. John iv. 6. Sothely not as e demen or gessen, these be drunkun, whanne it is the thridde our of the day or vndirne. ld. Deeds ii. 15. As an armyse, so he shal vnder reren thee. (L. V. reise, UNDERSETTE. Gen. xlix. 15, supposuit. See UNDERSETTINGS. In the litle vndursettyngis (E. V. shuldris, humerulis) of the porche, bi the sidis of the hous, and bi the breede of the wallis.- Wic. Ez. xli. 26. UNDER-SINGING, 8. 88 forsothe seiden the Palmys and 200 the undersinging, and Abiud smot the harpe.- Wie. Ps. Prol. p. 738. UNDER-SPUR. Get me a staf, that I may underspore, While that you, Robin, hevest of the dore. Chaucer. The Milleres Tale, v. 3465. UNDER-STAND, v. Understood is and has been Obeye te to toure prouostis (that is, prelatis,) and undir- from the earliest times the common past tense and ligge (subjacete) to hem. (L. V. be ze suget.) past particle. But in the Thirty-fifth Article, the Wic. Heb. xiii. 17. Homilies are "judged to be read in churches by the ministers diligently and distinctly, that they may be understanded by the people.". Book of Common Prayer. Baskett. London, 1734. UNDER-STANDER. See Quotation from Caxton in v. Reduce, supra. Whider euere he turneth hymself, prudentli he understont. (L. V. vndurstondith, intelligit.) Wic. Prov. xvii. 8. The wis herte and vnderstandable (L. V. able to vndurstonde, intelligibile) shal abstenen hymself from synnes. Id. Ecclus. iii. 32. And in the understondingus of ther (his) hondis he ladde hem thenes. (M. V. skilfulness, intellectibus.) Id. Ps. lxxvii. 72. A maner Latin corrupt was hire speche; But algate therby was she understonde. Chaucer. The Man of Lawes Tale, v. 4940. The English word, understanding, means not so properly knowledge, as that faculty of the soul, where knowledge resides. Why may we not imagine, that the framers of this word intended to represent it as a kind of firm basis, on which the fair structure of sciences was to rest, and which was supposed to stand under them, as their immoveable support.-Harris. Hermes, c. iv. n. (g). UNDER-TAKING. Wiclif, Ps. cvii. 9 (susceptio). -takere, Wiclif, Ps. xli. 10 (susceptor). See UPTAKER. UNE "An acquaintance that would have undertook the business" true English is," an acquaintance who would have undertaken the business." Dryden to Walsh. Bell's ed. 1853. UNDER-TEND. Fier is vndurtent in my woodness (furore meo, succensus est).- Wic. Deut. xxxii. 22. UNDER-TURN. Thei shulen vndir-turne thi ful clere housis. (L. V. distrie, subvertent.)- Wic. Ez. xxvi. 12. UNDER-WEAVE. Thei vndurweuyden Sophym (that is the book of zugis.) (L. V. joineden yn.)—Wic. 1 Kings. Prol. p. 3. UNDER-WEENING. But the greatest underweening of this life is to undervalue that, unto which this is but exordial, or a passage leading unto it.-Browne. Christian Morals p. 347. UNDER-WEX. And loo! oo wether stode before the mareis (paludem) hauynge hee; hornys, and oon heeter than another, and undrewerynge (succrescens).- Wic. Dan. viii. 3. UNDER-WINGS. The admiring girl survey'd His outspread sails of green; His gauzy underwings, One closely to the grass-green body furl'd, UNDER-YOKE. Southey. Thalaba, b. iii. § 33. And he (Nabugodonosor) seide his thenking in hym to ben, that al the erthe he shulde vndurtoke to his empire. (L. V. make suget, subjugaret).— Wic. Judith ii. 3. UN-DESTROYABLE. Wiclif, Wis. ii. 23, note g. See UN-DEadly. UN-DISCIPLINED. Forsothe grete ben thi domes, Lord, and vntellable thi wrdis; for these the undisciplyned soules erriden. (L. V. vnlerned, indisciplinata.)-Wic. Wis. xvii. 1. To the undisciplynous (L. V. vnreverent, indisciplinate) speche vse not thi mouth.-Id. Ecclus. xxiii. 17. UN-DISCREET. See UN-TEMPERATE. tyve thou not me to a soule unreuerent (irreverenti) and undiscreet (infrunita).- Wic. Ecc. xxiii. 6. UN-DO. Daniel of hire undoynge Devyned and seide.-Piers Plouhman's Vision, v. 10765. (Pharao) tolde (hem) the sweuen, and ther was not that vndide it. (L. V. expownede, interpretaretur.) Wic. Gen. xli. 8. And Joseph seide to hem, Whether not of God is the rndoyng. (L. V. expownynge, interpretatio.)-Id. Ib. xl. 5. So also of interpretouris or endoeris in to Latyn speche thei were turned truely.-Id. Cath. Ep. p. 594. An author that hight Macrobes- Chaucer. Rom. of the Rose, v. 9. UN-DOUBTED. Shakespeare, King Henry VI. un-affeared, intrepid. King. What valiant foe-men, like to autumnes corne, Shakespeare. King Henry VI. Pt. III. act v. sc. 7. Be tast, Jerusalem, lest par auenture go awey my soule fro thee; lest par auenture I sette thee desert, a lond vndwellable. (L. V. vnhabitable, inhabitabilem.) UN-FURNISH. NISHED. UNH To disfurnish, qv. UN-FUR- UN-GARMENTED. With shouts of honour here They gather'd round me: UN-GLORIFIED. To Unglorify, to withhold, UN-GLORIOUS, i. e. Inglorious. He bringeth the prestis of hem vnglorious (L. V. without glorie, inglorios), and the beste men of wrshipe he supplaunteth.-Wic. Job xii. 19. UN-GLOSE. Let youre confessour, sire kyng, UN-GODLY. Piers Plouhman's Vision, v. 2372. The remnaunt toke his servauntes and intreated them ungodly and slewe them.-Bible, 1549. Mat. xxii. UN-GOODLY. There is no lady so hauteine, Duchesse, countesse, ne chastèlaine, UN-HONESTLY. UNL The which, for she was a mayde, hard to hym it semede, that eny thing unhonestly (inhoneste) he shulde do with hir (Thamar).- Wic. 2 Kings xiii. 2. UN-HOPED. (Thei) shul merueilen in the sodeynesse of the vnhopide helthe (insperata).- Wic. Wis. v. 2. UN-HOSED. A rude coat of mail, Unhosed, unhooded, as of lowly line, He wore though here amid the high-born chiefs UN-IDEAL. He (Bacon) received the unideaed page (Villiers) into Of the unity of the Deity, the proof is, the uniformity of UNION. My purpose is not to dispute, but to perswade.. not to enter into curious, but (into) material enquiries, and to gather together into an union all these several portions of truth.-Bp. Taylor. Worthy Communicant, § viii. Such an idea, I say, that hath something of logick in it, is only conceivable by the unitine, active, and comprehensive power of the intellect. Cudworth. Morality, b. iv. ch. 2. UNION, s. Lat. Unio. A pearl of great size and Chaucer. Rom. of the Rose, v. 3741. beauty. Why so called, see Quotation from Pliny. For which thing, ze most dere, abidynge thes thinges (be ze) bisye for to be founde to him in pees vnspottid and vnfoulia. (L. V. undefoulid, incontaminati.) Wic. 2 Pet. iii. 14. UN-FRUITFUL. Neithir a womman vnfruytful, reither bareyn, schal be in thi lond. (E. V. vnfructuous, infœcunda.) Wic. Er. xxiii. 26. UN-FRUSTRABLE. See FRUSTRATE. The word Grace is used more than 100 times in the Apostolical writings; and after a close and impartial examination of every passage, we can unhesitatingly declare, that in no one of them does it import an irresistible, or, what the schoolmen have called, an unfrustrable power. Bp. Law. Charge to the Clergy, 1832. (And he is called) Jhesus, in as muche as he is God Kepe že zoure hondes ungilti. (L. V. giltless, innorias.) UN-HABITABLE. And thei seiden not, Wher is the Lord, that made vs to sert by the lond rnhabitable (inhabitabilem) and withouten stesen vp fro the lond of Egipt, that ladde vs ouer by de weie.- Wic. Jer. ii. 6. UN-HAIRED. Eche heed (was) maad ballid, and eche schuldre is UN-HARDY. And myself acorde, I am unhardy, quod he, Piers Plouhman's Vision, v. 8283. (Envie) That sory is of other mannes wele, UN-HIDE. Chaucer. The Doctoures Tale, v. 12050. For whoso woll the ending here, Chaucer. Rom. of the Rose, v. 2168. UN-HINGE, v. Chalmers. Constitution of Man, Pt. i. ch. 1. Chaucer. The Plowman's Tale, v. 2413. And see ONION. The qualities (of this pearl) orient whiteness, greatness, roundness, smoothness, weight, I may tell you not easily to be found all in one, insomuch that it is impossible to find out two perfitly sorted together in all these points; and hereupon it is, that our dainties and delicates haue denised this name for them, and call them rnions: as a man would say, singular and by themselves alone. Holland. Plinie, v. i. p. 255 (1. 9, c. 35). The king shall drinke to Hamlets better breath- UN-ITERABLE. Shakespeare. Hamlet, act v. sc. 1. We came not into the world to run a race of delight, but to perform the sober acts and serious purposes of man; which to omit were foully to miscarry in the advantage of humanity, to play away an uniterable life, and to have lived in vain.-Browne. Christian Morality, P. 3, § xxiii. UNIVERSE. Of this we are certain, that whatever the Deity be, neither the universe, nor any part of it which we see, can be he. The universe itself is merely a collective name; its parts are all which can be real; or which are things. Paley. Natural Theology, c. xxiii. UN-KETH. Weston is sadly unked without you. Cowper to Mrs. Throckmorton, March 21, 1790. UN-KIND. Lo, how that dronken Loth, unkindely, UN-KING. Chaucer. The Persones Tale, v. 12419. That government is bound to interfere and unking these tyrants is to me self-evident. UN-KNIT. Cowper to Unwin, Jan. 3, 1784. |