A New Dictionary of the English Language, Zväzok 1 |
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Strana 4
See ! that face of hope and joy , side of the wings rather inclining to black , and it had Id . Sompnoures Tale , v . 7666 . That regal front ! Those cheeks aglow . white eye - brows . - Cook . Second Voyage , b . i . c . 3 .
See ! that face of hope and joy , side of the wings rather inclining to black , and it had Id . Sompnoures Tale , v . 7666 . That regal front ! Those cheeks aglow . white eye - brows . - Cook . Second Voyage , b . i . c . 3 .
Strana 7
6223 . thi face.- Wic . Ez . xxi . 16 . Lo , further on And he smoot Azothe and his coostis in the more priue Euery creature cryeth , God us made ; and so they han Where flames the ardurous Spirit of Indore . party of the arsis ( natium ...
6223 . thi face.- Wic . Ez . xxi . 16 . Lo , further on And he smoot Azothe and his coostis in the more priue Euery creature cryeth , God us made ; and so they han Where flames the ardurous Spirit of Indore . party of the arsis ( natium ...
Strana 11
In the berde , full in the face ; to make Han brought it to hepe.- Piers Plouhman , v . 1449 . his beard , as we now vulgarly say , to shave him ; to As many heds , as many wittes ben , ( eructarit ) . They murmured as doth a swarm of ...
In the berde , full in the face ; to make Han brought it to hepe.- Piers Plouhman , v . 1449 . his beard , as we now vulgarly say , to shave him ; to As many heds , as many wittes ben , ( eructarit ) . They murmured as doth a swarm of ...
Strana 13
With dice , with cards , with balliards farre unfit , This freeman bote of his owne tongue , and cast it in the With shuttlecocks , & c . face of thilke wood tyraunt . - Chaucer . Boectus , b . ii . p . 6 . BICKER . Spenser .
With dice , with cards , with balliards farre unfit , This freeman bote of his owne tongue , and cast it in the With shuttlecocks , & c . face of thilke wood tyraunt . - Chaucer . Boectus , b . ii . p . 6 . BICKER . Spenser .
Strana 14
What bolneth ( E.V. swellith , tumet ) thi spirit ažens God Lya was blere ized , Rachel was of faire face , and semeli in sizt . ( E. V. with blerid eyen , lippis oculis . ) BLOW . that thou brynge forthe of thi mouth siche wordis ?
What bolneth ( E.V. swellith , tumet ) thi spirit ažens God Lya was blere ized , Rachel was of faire face , and semeli in sizt . ( E. V. with blerid eyen , lippis oculis . ) BLOW . that thou brynge forthe of thi mouth siche wordis ?
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awei Bacon Bible body Browne called Carton cause Chaucer Christian common Deeds Deut Dictionary doth Dryden Ecclus eche erthe face Fame forsothe Froissart Gower grete hast hath herte hire hond House infra Judges Kings Kyng Ladye lawe Learning light Lord Loue maad Milton Morals nature Persones Piers Plouhman's Vision Prol Prov Quotation rendered Rose schal schulen seide Shakespeare shal shalt sone soule Southey spirit supra Tale Test Thanne thee ther thin thing thou thow tree Troylus and Cressida tyme unto viii weren whan Wiclif writes written xxvii xxxii
Populárne pasáže
Strana 26 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Strana 97 - And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead ; and he fell upon his face to the earth.
Strana 90 - Reason is natural revelation, whereby the eternal Father of light, and Fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of by the testimony and proofs it gives that they come from God.
Strana 56 - I find not, there is no organ or instrument for the rational soul; for in the brain, which we term the seat of reason, there is not anything of moment more than I can discover in the crany of a beast: and this is a sensible and no inconsiderable argument of the inorganity of the soul, at least in that sense we usually so receive it. Thus we are men, and we know not how...
Strana 68 - OVER the mountains And over the waves, Under the fountains And under the graves ; Under floods that are deepest, Which Neptune obey ; Over rocks that are steepest Love will find out the way. Where there is no place For the glow-worm to lie ; Where there is no space For receipt of a fly ; Where the midge dares not venture Lest herself fast she lay ; If love come, he will enter And soon find out his way.
Strana 10 - ... some of which are now struggling for the vogue, and others are in possession of it. I have done my utmost for some years past to stop the progress of mobb and banter, but have been plainly borne down by numbers, and betrayed by those who promised to assist me.
Strana 59 - Koran," according to himself or his disciples, is uncreated and eternal ; subsisting in the essence of the Deity, and inscribed with a pen of light on the table of his everlasting decrees.
Strana 66 - Yon flowery arbours, yonder alleys green, Our walk at noon, with branches overgrown, That mock our scant manuring, and require More hands than ours to lop their wanton growth: Those blossoms also and those dropping gums, That lie bestrewn unsightly and unsmooth, Ask riddance, if we mean to tread with ease: Meanwhile, as nature wills, night bids us rest.
Strana 54 - For after the object is removed, or the eye shut, we still retain an image of the thing seen, though more obscure than when we see it. And this is it, the Latins call imagination, from the image made in seeing; and apply the same, though improperly, to all the other senses. But the Greeks call it fancy; which signifies appearance, and is as proper to one sense, as to another. IMAGINATION therefore is nothing but decaying sense...
Strana 118 - If he be deigned the honour to sit down. Soon as the tarts appear, Sir Crape, withdraw ! Those dainties are not for a spiritual maw : Observe your distance, and be sure to stand Hard by the cistern, with your cap in hand ; There for diversion you may pick your teeth, Till the kind voider comes for your relief.