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An Alphabetical TABLE of the principal heads

contained in this precedent Commentary.

The Contents thereof in the first and second Chapters.

A,

Dam's fin did not violate God's glory so much as the

womans.
Adrian the fixth his allegory. 35. applied.
A good conscience declares a mans faith to himself,

225. and a godly conversation to others,

Allevill actions are justly judged by the intentions of their agents, but

good actions are not fo.

75

All injuries We do to our brethren, are done with God's privity, 76.

and fo are all treasons and confpiracies.

All Churches wherein Christians meet to call upon God, are Temples of

341

All excesse'in drinking is drunkennesse.

Alexander excused by his flatterers for killing of Clicus. 324

Ambition is an inordinate de fire of honour.

271

Ambition came in with sin, and cannot be without sin,

273

Ambition puts us out of the way of life.

275

Ambition is painful.

236

Ancientneffe of writing.

151

As personal fins have personal chastisements,

so epidemical fins have po-

pular punishments.

64

B.

Babylon taken by ftforme on a day of feafting. Page 349

157

Beholding without regarding, is but a kinde of gazing.

53

Behold, a word to move attention.

18+
Benefits of the righteousnese of Faith.

198
Blood guiltinesse confifts not in blood-søedding only.
Boldnesse in finning.

Calvin's

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193

Ceavin

Alvin’s judgment of Habakkuk.

page 117

Cautions to order and regulate onrjuagment and life concerning

righteousnesse,

Charityu the bond'of peace, only to the children of peace. 129

Christ took the barthen of our fins upon him.
Christ took upon him our infirmities, but not our sinful ones. 48
Christian charitj

, e cõmon juftice,great props of a Commen-pealih. 37
Committers of fin, are of two sorts.

283

Complaint is a part of prayer, 31.the reasons thereof.

Gönfeflion threefold.

Gontemapt of the Law brings in licentiousness, custome of finning.28

Gontempt is a proupsation which moveth God to fovere judgments. 72

Conterinatais moff grievous to manis generous nature

Corruption of justice a dangerous signe af a drooping Common-wealche

45. Ressons far ita ini

43

Covetousnesse is an inordinate de fire of the wealth of this world. . 275

Covetofneffe is Ambitions band maid.

275

Ceretoufnesse a fruitful fin, VfuryRapine, Fraud, Bribes, and Cinco

w are its daughtersom

276

Crie of blooda
Crie of a Prophet is a loud cry.
Cruelty manifoldi

273

Gruelty is a companion of Ambition and Covetofmeffe.

D.

Efire is the whetstone of prayer.

178

Despisers punished with corne and contempt..

78

Devill, author of Idolatry, temptor to it, and promoter of it. 93

Diftruit in God, the mother fix of allévill wayės.

267

Divers wayes to spend ihe time well.

180

Doctrine of faith most necesary salvation,

20

Drunkards the pictures of proud menta

242

Drankennesse a horrible fin, confessed by all men to be a fin. 305

Drunken men mentioned in Scripture,

305

Drunken men cannot pray as they ought.

310

Drankennelle a disease of former eges, but now grobon epidemical: 313

Duties to be performed in the Church.

345

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207

229

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E.

Astern winds most unwhatsome in Judeau

page;8

Every mans mind is himself. 77 E ternity of God. 103

Every sin is a trespale against God.
Expostulations and contestations with God in our prayers are labbfull
46.

Objection against it, and solution of the objection, 47. Reafons for
confirmation thereof.

50

· F.

Aith defined.

Faith, how it may be gotten, 203. How proved, 225. How preserved,

228. How vled.

Faith usefall in the naturall life, 236 In the spiritual life, 234: And
in the eternall life.

ibid.

Faith useful both in prosperity and adversity,

233

Faith not rightly grounded is presumption.

109

Fear mingled with faith is no fin.
Few seeke the true wfe of riches.

G.

Gluing of alman diotho mor perife il gotten goods page 292

God's wrath andjudgments are a burthen to him, and fois kis worá

threatning judgment.
God's wrath and judgments are a burthen to the Prophet that utters
them in respest of his fidelity to him that sends him, 9. And in re-

fpect of his zeale, ibid. And in refpe&t of his conspaffiom.
God's Wrath and judgments are a burthen to the people to whom they
are fent, both

to the penitent, 10. and to the impenitenti
God's servants fight against fin by prayer.
Gods Ministers may by their prayers awake God's judgments against
o unrepenting finners.
Gedfometimes (mapends the fucre fe of his servants prayers.
God doib himself take notice of the peoples fins and acquainteth his Pro.

phetsand Minifters therewith. zi

Gad doth hear the complaints of such as have just cause to complaine of

à violence, to execute bis judgments mpon them that offend, 592 Road

forassbehoefs al

work. 60,3 1,02

God's justice doth not spare his own people if they do provoke him.

God's promises made to Israel were all limited with condition arohairo?

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bedience

78

105

19

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bedience, 63.6-77.&fo are all God's promises to his children

God can make good use of {be vices of men, and make Wicked men serve

for instruments of his will.

Godis author of all actions, but not of tle evill of them.

73

God fore-knoweth the fins of men.

Gods certain knowledge of our evils will bring forth a certain jard

mert to punish them.

89

Cods love to his Church is eternal .as himself is.

9

God is sooner stirred to mercy'then provoked to anger.

God loves to be follicited for mercy,

God is eternal in himself in his Essence, and eternal in Providence in

respect of his Creatures.

104

God is holy, therefore the punishments of his Charch are for its core

reltion only.

Gods children in afli&tions are not discouraged in their faith of Gods

mercy.

God is author of punishment.

jo8

Gods eyes are pure.

God is á fincere searcher and punisher of sin, and his justice and truth

Cannot fail.

113

God will have his Church tangbt his ways in all ages thereof. 154

Gods promises run in femine.

154

God fignificth his will in divers Wegs, p. 167. and his will is two-

fold.

169

Göd taketh offence at such as are lifted up.

188

God is the author of faith.

208

Gods care and providence stoopeth

so low as to the regard of our

cattel

325

Godis to be worshipped out Wardly as well as imwardly. P.335.& 344

God is glorified in the shame of the proud.

280
God bringeth all the labours of the ungodly to loffe and vanity, get the
ungodly perceive it not.

289
God Walketh with the righteous, and contrary to the unrigh-
Godis glorious and jealous of his glory.
Gods creatures

and his word are two books, wherein his wifdome is set
forth to the foul.

God punisherh fin by fin.

Goda

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teom.

291
296

301

321

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