Communion of Saints, what,
307 Company, how to be chofen, 372. Ill Effects of bad Com- pany, 373 Confirmation, what, 474. An Apoftolical Ufage, 475. Not confined to the Age of the Apof- tles, 476. How the Candi- dates of it must be qualified, 477.The Advantages of it, ib. Confecration of the Sacrament, bow performed in the primitive Church, Contempt of the World, what, 93. The Advantages of it, 94 Converfion of Infidels might pro-
511
bably fucceed if attempted, 223 Covetoufnefs, its Nature, 330
The mischievous Effects of it, 331. The Unreajonablen fs of it, ibid. The Means to over- come it, 332 Crucifixion, the Nature of it, 427
Curfes on the first Day of Lent, how to be understood, Uje of them,
401. 402
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Death, Wisdom to prepare for it, 441. What Preparations ne- ceary, 442. Repentance, ibid. Making our Wills, 442, 443. Weaning our Affections from the World, ibid. Care of our Time, 444. Charity, 445. Bearing Sicknfs Chriftianly, 446. Retiring for that Pur- poje, 448 Dependance upon God, what, 93 Difciples of Chrift, why chofen out of Galilee, Difcipline of the Church in Lent what, 399. How fupplied in the Church of England, 400. It ought to be reftored, 401 Differences about civil Matters how to be managed among Chriftians, 281. About reli gious, how to be debated, ibid. Divine Nature incapable of juf- fering, &c. 143 Doctrine of Chrift, the Perfec- tion of it,
35
57
Dreams fupernatural, what, 236
may
September, 481. In Decem- ber, What 520. be learn- ed from the Obfervation of thefe Days, 420, 478, 592, 534. Encouragements of the Chrij tian Religion, 60 Enemies, what Love due to them, 70. What Uncharitableness moft pratifed towards them, 71. Obligation to love them, ibid. The Reasonableness of it, 72. Repentance, how the Con- dition, ibid. How to be treated when they repent, ibid. How their Repentance to be judged
73
of, Epiphany, what meant by it,
105. What may be learned from the Obfervation of it, 108 Epifcopacy, the primitive Go-
vernment of the Church, 466. The Method ufed by St. Paul gives Light to it, 469. What Oppofition it met with, 477 Evangelift, what it means, 190 Evil-fpeaking, what, 341.
When we may speak Evil of our -Neighbour, 342. Condemned in Scripture, ibid. The Hei- noufnefs of it, ibid. The Dif guife of it, 343. What to be done to difcurage it, ibid. How to conquer this Vice, 344 Examination of ourselves, what,
539. And the End of it, 541. Preferibed by Philofophers,542. The Wisdom of it, ibid. The Frequency of it, ibid. The chief Subject of it, 543. Questions proper to put to ourselves every Evening, ibid. Confiderations to excile it, 544. Meibed of it, 545. The Confequences and Advantages of it, 546. Heads for the Exerce of it, 548 Example of Chrift, the Bright- nefs of it, 58
Fact. See Matters of Fat. Faith, the prevailing Principle of a good Chriftian, 47. The Power of it, ibid. In Christ, what, ibid. Properties of it, · 48. Receives Clearness from the Holy Spirit, Family-prayer, a Duty incum- bent on Masters of Families, 459
229
Fafts,the Nature of Fafting, 379. Obligations to it, 434. Ex- amples of it in Scripture, 381. Pratijed by the Apofiles and frimitive Chriftiani, 382. How and upon what Occafi- ons, 383. Not the abftaining from Meats condemned by St. Paul, ibid. When religious, 384. How to be obferved, 387. What to be avoided in the Ex- ibid. ere fe of it. Festivals, what, 1. Their Authe- rity, 1, 2. The Defign of them, 3. Not against the Fourth Com- mandment, ibid. They do not riftrain the Prafes of God, ib. Not Popih, 4. Not to be abo- Lifbed because abufed, 5. How to be obferved, 7. What Com- mand concerning them under the Law, 8. How that obliges Chriftians, 9. Advantages of obferving them, 10. See Day. First Day of the Week obferved
by Chriftians, 14. Why called ibid. the Lord's Day, Fridays in the Year, why Fafting Days, 538. How to be ob jerved, Forgiveness of Sins, what, 405
539
Gift of Tongues, wherein it con- fified, 221. How conferred on the Apoftles, ibid. Read with- out Deceit, 222. Not the Ef- fect of Craft, ibid. Not of Enthufiaftic Heat, nor of Wine, 223 Gifts of the Holy Ghoft that are ordinary, 225 God's refting from his Works,
12
what, Godhead and Manhood, how make one Chrift, 146. Some Difficulties cleared, ibid. Good-Friday, why fo called, 423.Why kept as a Faft, 424. How obferved in the ancient Church, ibid. What may be learned from the Commemoration
of Christ's Sufferings, 434 Gofpel, avhat meant by it, 195. The Authority of the four Gof- pels, ibid. Particularly that of St. John, 79 Grace to be faid at Meals, 459 Graces, when firengthened by the Holy Spirit, 227 Guardian Angels, the general Opinion of Mankind concern- ing them,
338
Happiness of the next Life, what, 367. What the Scriptures jay concerning it, ibid. Happiness of a righteous Man's
Death, what, 447 Heads of Self-examination, 548 Heretics and Schifinatics, how to be treated,
362
Holy Days. See Day. Holy Ghoft, proved to be God, 268. His ordinary Gifts, 226. How to be attained, ibid. His particular Office, Holy Orders, how carefully ad- 227 miniftred in the Church of Eng- land, 417. After what Man- ner, 420. What we may learn from the Inftitution of them, ib. Holy Week, why fo called, 424. How obferved in the primi- tive Church, 425. And in the Church of England, ibid. Honour to fpiritual Superiors, what, 520 Humility, A Virtue peculiar to Chriftianity, 128. Wherein it conffts, ibid. How the Founda- tion of other Chriftian Virtuos, 129. How to be exercijed, 130. Helps to attain it, 131 Humiliation agreeable to Chrij 385 Hymn Nunc dimittis, what may be learned from it, 127
tianity,
207
St. Jerome's Authority against Epifcopacy, confidered, 471 Jefus Chrift, wherein he exceeded all other Prophets, 57. Why circumcifed, 100. What im li- ed in his faving us from Sin. ibid. His Name worthy of all Honour, ibid. Why manifested to the Gentiles, 108. Proved
to be God, 268. That there was fuch a Perfon, 249. A Prophet Jent from God, 250. Proved fo by a Voice from Heaven, 253. By Miracles, 254. Objections against them answered, 255. By Prophecy, 258. His Sufferings what, 426. Not the Torments of the Damned, 428. Why be fuffered, 429. A Proof of bis being the Meffias, 434. Not in his divine Nature, 431. His Refurrection, 154. His Afcenfion, 212. See Birth of
Chrift. Immortality of the Soul, proved. from its Nature, 163. What meant by the Fathers when they fay it is not properly im- mortal, 164. From Univerfal Confent, 166. Epicureans and Sadducees no Prejudice to this, ibid. From the natural Notions of God, &c. 167. From natural Hopes and Fears 168. What Allurance the Jews had, 169. What farther Evidence the Chriftians have 170, 172. The Effect of this Belief 174 Incarnation, what we are to be-
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291
ibid.
359
ty, 284. What may be learned from this Festival, Judas the Tra tor had the Gifts of an Apofle, 355. What may be learned from it, St. Jude the Apostle, 355- What may be learned from this Feftival, Judgment General, how proved from Reafon, 24. From Scrip- ture, 25. When it fall be, 26. The Necefity of it, ibid. Who fhall adminifter in it, 27- Why Jefus Chrift, 28. Who fhall be judged, ibid. For what 29. By what Measures, ibid. By what Degrees, 30. The fixt Time not known, ibid. The Manner of it, 31. What to be learned from the Certainty of -it, ibid. What from the Un- certainty, when, 32
Keeping a Day holy, what, 12 Knowledge of Religion, bow attain:d, 233
Lav-Chriftians, their Duties te ther fpiritual Guides and Go- vernors, 520. What we may learn from them, 534 Lent, by fo called, 389. Its Antiquity, ibid. Why farty Days, 390. The Defign of it, 391. How observed by the primitive Chriftians, 392. How we ought to spend ibis Seafon, 393
Little Children, what Temper of Mind reprefented to us by our Saviour in that Emblem, 92. The Benefits of it, 94 Lord's Day,12. Why fo called, 14. How obferved by the Apo- fles, ibid. By the primitive Chriftians, 15. In what Senfe called a Sabbath, 16. Par- ticular Cuftoms anciently ob- Jerved on that Day, 17. Not to be fafted on, ibid. How to be observed, 18. The Advan- tages of obferving it, Love of our Neighbour, what, 83. How a new Command- ment, ibid. Our Obligations to it, 84. How to perform it, ibid. To our fpiritual Go- vernors, what, St. Luke the Evangelift, 347- 51 What may be learned from this Feftival, 352
19
Magiftrates, though fupreme, cannot communicate fpiritual Powers,
Manfe, or Glebe, what, 491 Magnificat, what, 144. What 527 we may learn from that Hymn, Martyrdom, the feveral Soris, 145 Martyrs, commemorated, why, 5. 87 When first began, 6. What meant by a Martyr, 314. The Privileges affigned to them in the ancient Church, ibid. The Reasonableness of Martyrdem, 315. The Happiness of it, ibid. How embraced by the primi-
tive Chriftians, 316. Towhat Caujes may be attributed their Courage, Mary, the bleed Virgin, her ibid. Offerings, 126. Why the fub- mitted to the Law of Purifica- tion, 125. Her Annunciation, 142. Saluted by the Angel, and how he received it, 143. What implied in her Anwer, 144. Why fled the Mother of God, 147. Why called the Ever-virgin, 148. How the ought to be reverenced, St. Mark the Evangelift, 190. 149 What we may learn from this Festival, Matter, not capable of thinking, 194 Matters of Fact, when they can- 164 not be falfe, 243. tboje that relate to Chriftia- Proved nity, St. Matthew the Apofle, 326. 260 What may be learned from this Festival, 330.
St. Matthias the Apofle, 133. What may be learned from this Meditation in a religious Senfe, Feftival, 138 what, 394. The Exercife of it, 395. The Fruits of it, Mercies of God, when acknow- 451 ledged, 20. When valued, and how to be returned. Meflias, what Expectationof his ibid. appearing among the Jews, 55. Among the Gentiles, 56. The Advantage of his appear- ing, ibid. St. Michael and All-Angels, 334 What may be learned from Ministers of Chrift, why fo call- this Festival, ed, 489. Why the Glory of Chrift,
340
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