Communion of Saints, what,
307
Company, how to be chofen,
372. Ill Effects of bad Com-
pany,
373
Confirmation, what, 474. An
Apoftolical Ufage, 475. Not
confined to the Age of the Apol
tles, 476. How the Candi-
dates of it mit be qualified,
477. The Advantages of it, ib.
Confecration of the Sacrament,
bow performed in the primitive
Church,
511
Contempt of the World, what,
93. The Advantages of it, 94
Converfion of Infidels might pro-
bably fucceed if attempted, 223
Covetoufnefs, its Nature, 330
The mischievous Effects of it,
331. The Unreasonablen fs of
it, ibid. The Means to over-
come it,
332
Crucifixion, the Nature of it,

35

Death, Wisdom to prepare for it,
441. What Preparations ne-
cefary, 442. Repentance, ibid.
Making our Wills, 442, 443.
Weaning our Affectims from
the World, ibid. Care of our
Time, 444. Charity, 445-
Bearing Sicknfs Chriftianly,
446. Retiring for that Pur-
poje,
448
Dependance upon God, what, 93
Difciples of Chrift, why chofen
out of Galilee,
Difcipline of the Church in Lent
what, 399. How fupplied in
the Church of England, 400.
It ought to be reflored, 401
Differences about civil Matters
how to be managed among
Chriftians, 281. About reli
gious, bow to be debated, ibid.
Divine Nature incapable of juf-
fering, &c.
143
Doctrine of Chrift, the Perfec-
tion of it,
Dreams fupernatural, what, 236

57

D

E

What
520.
ed from the Obfervation of these
Days, 420, 478, 592, 534.
Encouragements of the Chri-
tian Religion,
Enemies, what Love due to them,
70. What Uncharitableness
moft pratifed towards them,
71. Obligation to love them,
ibid. The Reasonableness of it,
72. Repentance, how the Con-
dition, ibid. How to be treated
when they repent, ibid. How
their Repentance to be judged
of.
Epiphany, what meant by it,

10

73

105. What may be learned
from the Obfervation of it, 108
Epifcopacy, the primitive Go-
vernment of the Church, 466.
The Method ufed by St. Paul
gives Light to it, 469. What
Oppofition it met with, 477
Evangelift, what it means, 190
Evil-fpeaking, what, 341.
When we may speak Evil four
Neighbour, 342. Condemned
in Scripture, ibid. The Hei-
noufnefs of it, ibid. The Dif
guife of it, 343. What to be
done to difcurage it, ibid.
How to conquer this Vice, 344
Examination of ourselves, what,
539. And the End of it, 541.
Preferibed by Philofophers,542.
The Wisdom of it, ibid. The
Frequency of it, ibid. The chief
Subject of it, 543. Questions
proper to put to ourselves every
Evening, ibid. Confiderations
to excile it, 544. Matbed of
it, 545. The Gonfquences and
Advantages of it, 546. Heads
for the Exercise of it, 548
Example of Chritt, the Bright-
nefs of it,
58

Fafts, the Nature of Fafting, 379.
Obligations to it, 434 Ex-
amples of it in Scripture, 381.
Pradifed by the Apostles and
frimitive Chriftians, 382.
How and upon what Occafi-
ons, 383. Not the abstaining
from Meats condemned by St.
Paul, ibid. When religious,
384. How to be obferved, 387.
What to be avoided in the Ex-
ercfe of it,
Festivals, what, 1. Their Autho-

ibid.

rity, 1, 2. The Defign of them,
3. Not against the Fourth Com-
mandment, ibid. They do not
reftrain the Prafes of God, ib.
Not Popifh, 4. Not to be abo-
lifbed because abused, 5. How
to be obferved, 7. What Com-
mand concerning them under
the Law, 8. How that obliges
Chriftians, 9. Advantages of
obferving them, 10. See Day.
First Day of the Week objerved

by Chriftians, 14. Why called
the Lord's Day,
ibid.
Fridays in the Year, why Fafting
Days, 538. How to be ob-
jerved,
Forgiveness of Sins, what, 405

539

G

Gift of Tongues, wherein it con-
fifted, 221. How conferred on
the Apoftles, ibid Read with-
out Deceit, 222. Not the Ef-
fect of Craft, ibid. Not of
Enthufiaftic Heat, nor of
Wine,

12

223
Gifts of the Holy Ghost that
are ordinary,
225
God's refting from his Works,
what,
Godhead and Manhood, bow
make one Chrift, 146. Some
Difficulties cleared, ib.d.
Good-Friday, why fo called,
423.1y kept as a Feft, 424.
How obferved in the ancient
Church, ibid.. What may be
learned from the Commemoration
of Christ's Sufferings,
Gefpel, achat meant by it, 195.
The Abority of the four Gof-
fels, ibid. Particularly that
of St. John,
Grace to be faid at Meals, 459
Graces, when frengthened by the
Hele Spirit,
Guardian Angels, the general
Opinion of Mankind concern-
338

ing them,

H

434

79

227

Holy Days. See Day.
Holy Ghost, proved to be God,
268. His ordinary Gifts, 226,
How to be attained, ibid. His
particular Office,
227
Holy Orders, bow carefully ad-
miniftred in the Church of Eng-
land, 417. After what Man-
ner, 420. What we may learn
from the Inftitution of them, ib.
Holy Week, why fo called, 424.
How obferved in the primi-
tive Church, 425. And in the
ibid.
Church of England,
Honour to fpiritual Superiors,

what,
520
Humility, A Virtue peculiar to
Chrißianity, 128. Wherein it
confifts, ibid. How the Founda-
tion of other Chriftian Virtues,
129. How to be exercijed, 130.
Helps to attain it,
131
Humiliation agreeable to Chrij

tianity,

385

Hymn Nunc dimittis, what may
be learned from it,

I

127

to be God, 268. That there was
fuch a Perfon, 249. A Prophet
Jent from God, 250. Proved fo
by a Voice from Heaven, 253.
By Miracles, 254. Objections
against them anfvered, 255. By
Prophecy, 258. His Sufferings
what, 426. Not the Torments
of the Damned, 428. Why
be fuffered, 429. A Proof of
bis being the Meffias, 434.
Not in his divine Nature, 431.
His Refurrection, 154. His
Afcenfion, 212. See Birth of

Chrift.
Immortality of the Soul, provved.
from its Nature, 163. What
meant by the Fathers when
they fay it is not properly im-
mortal, 164. From Univerfal
Confent, 166. Epicureans
and Sadducees no Prejudice to
this, ibid. From the natural
Notions of God, &c. 167.
From natural Hopes and Fears
168. What Aurance the
Jews had, 169. What farther
Evidence the Christians have
170, 172. The Effect of this
Belief,
174
Incarnation, what we are to be-
lieve concerning it, 146
Infidelity, in respect of the Gof-
pel, a Sin of the greatest Size,

291

ty, 284. What may be learned
from this Festival,
Judas the Traitor bad the Gifts of
an Apoftle, 355. What may be
learned from it,
ibid.
St. Jude the Apostle, 355-
be learned from this

What may
Feftival,
359
Judgment General, how proved
from Reafon, 24. From Scrip-
ture, 25. When it shall be,
26. The Neceffity of it, ibid.
Who fhall adminifter in it, 27.
Why Jefus Chrift, 28. Who
fhall be judged, ibid. For what
29. By what Measures, ibid.
By what Degrees, 30. The
fixt Time not known, ibid. The
Manner of it, 31. What to be
learned from the Certainty of
it, ibid. What from the Un-
certainty, when,
32

Little Children, what Temper
of Mind reprefented to us by
our Saviour in that Emblem,
92. The Benefits of it, 94
Lord's Day,12. Why fo called,
14. How obferved by the Apo-
Ales, ibid. By the primitive
Chriftians, 15. In what Senfe
called a Sabbath, 16. Par-
ticular Customs anciently ob-
Jerved on that Day, 17. Not
to he fafted on, ibid. How to
be objerved, 18. The Advan-
tages of obferving it,
Love of our Neighbour, what,
83. How a new Command-
ment, ibid. Our Obligations
to it, 84. How to perform it,
ibid. To our Spiritual Go-
vernors, what,
51
St. Luke the Evangelift, 347.
What may be learned from this
Festival,

M

19

352

tive Chriftians, 316. Towhat
Caujes may beattributed their
Courage,
ibid.
Mary, the bleed Virgin, her
Offerings, 126. Wby the fub-
mitted to the Law of Purifica-
tion, 125. Her Annunciation,
142. Saluted by the Angel,
and how he received it, 143.
What implied in her Answer,
144. Why fled the Mother
of God, 147. Why called the
Ever-virgin, 148. How the
ought to be reverenced, 149
St. Mark the Evangelift, 190.
What we may
lear n from this
Festival,
Matter, not capable of thinking,
164
Matters of Fact, when they can-
not be falfe, 243. Proved
those that relate to Chriftia-
nity,
260
St. Matthew the Apostle, 326.
What may be learned from this
Feftival,

194

330.

St. Matthias the Apoftle, 133.
be learned from this

What may
Feftival,

138
Meditation in a religious Senfe,
what, 394. The Exercife of
it, 395. The Fruits of it,

45I
Mercies of God, when acknow-

ledged, 20. When valued, and
how to be returned. ibid.
Meffias, what Expectation of his
appearing among the Jews,
55. Among the Gentiles, 56.
The Advantage of his appear-
ing,
ibid.
St. Michael and All-Angels,
334 What may be learned from
this Festival,
340
Ministers of Chrift, why fo call-
ed, 489. by the Glory of

Chrift,