Communion of Saints, what,

307
Company, how to be chofen,
372. Ill Effects of bad Com-
pany,
373
Confirmation, what, 474. An
Apoftolical Ufage, 475. Not
confined to the Age of the Apof-
tles, 476. How the Candi-
dates of it must be qualified,
477.The Advantages of it, ib.
Confecration of the Sacrament,
bow performed in the primitive
Church,
Contempt of the World, what,
93. The Advantages of it, 94
Converfion of Infidels might pro-

511

bably fucceed if attempted, 223
Covetoufnefs, its Nature, 330

The mischievous Effects of it,
331. The Unreajonablen fs of
it, ibid. The Means to over-
come it,
332
Crucifixion, the Nature of it,
427

Curfes on the first Day of Lent,
how to be understood,
Uje of them,

401.
402

Death, Wisdom to prepare for it,
441. What Preparations ne-
ceary, 442. Repentance, ibid.
Making our Wills, 442, 443.
Weaning our Affections from
the World, ibid. Care of our
Time, 444. Charity, 445.
Bearing Sicknfs Chriftianly,
446. Retiring for that Pur-
poje,
448
Dependance upon God, what, 93
Difciples of Chrift, why chofen
out of Galilee,
Difcipline of the Church in Lent
what, 399. How fupplied in
the Church of England, 400.
It ought to be reftored,
401
Differences about civil Matters
how to be managed among
Chriftians, 281. About reli
gious, how to be debated, ibid.
Divine Nature incapable of juf-
fering, &c.
143
Doctrine of Chrift, the Perfec-
tion of it,

35

57

Dreams fupernatural, what, 236

may

September, 481. In Decem-
ber, What
520.
be learn-
ed from the Obfervation of thefe
Days, 420, 478, 592, 534.
Encouragements of the Chrij
tian Religion,
60
Enemies, what Love due to them,
70. What Uncharitableness
moft pratifed towards them,
71. Obligation to love them,
ibid. The Reasonableness of it,
72. Repentance, how the Con-
dition, ibid. How to be treated
when they repent, ibid. How
their Repentance to be judged

73

of,
Epiphany, what meant by it,

105. What may be learned
from the Obfervation of it, 108
Epifcopacy, the primitive Go-

vernment of the Church, 466.
The Method ufed by St. Paul
gives Light to it, 469. What
Oppofition it met with, 477
Evangelift, what it means, 190
Evil-fpeaking, what, 341.

When we may speak Evil of our
-Neighbour, 342. Condemned
in Scripture, ibid. The Hei-
noufnefs of it, ibid. The Dif
guife of it, 343. What to be
done to difcurage it, ibid.
How to conquer this Vice, 344
Examination of ourselves, what,

539. And the End of it, 541.
Preferibed by Philofophers,542.
The Wisdom of it, ibid. The
Frequency of it, ibid. The chief
Subject of it, 543. Questions
proper to put to ourselves every
Evening, ibid. Confiderations
to excile it, 544. Meibed of
it, 545. The Confequences and
Advantages of it, 546. Heads
for the Exerce of it, 548
Example of Chrift, the Bright-
nefs of it,
58

F

Fact. See Matters of Fat.
Faith, the prevailing Principle of
a good Chriftian, 47. The
Power of it, ibid. In Christ,
what, ibid. Properties of it,
· 48. Receives Clearness from
the Holy Spirit,
Family-prayer, a Duty incum-
bent on Masters of Families,
459

229

Fafts,the Nature of Fafting, 379.
Obligations to it, 434. Ex-
amples of it in Scripture, 381.
Pratijed by the Apofiles and
frimitive Chriftiani, 382.
How and upon what Occafi-
ons, 383. Not the abftaining
from Meats condemned by St.
Paul, ibid. When religious,
384. How to be obferved, 387.
What to be avoided in the Ex-
ibid.
ere fe of it.
Festivals, what, 1. Their Authe-
rity, 1, 2. The Defign of them,
3. Not against the Fourth Com-
mandment, ibid. They do not
riftrain the Prafes of God, ib.
Not Popih, 4. Not to be abo-
Lifbed because abufed, 5. How
to be obferved, 7. What Com-
mand concerning them under
the Law, 8. How that obliges
Chriftians, 9. Advantages of
obferving them, 10. See Day.
First Day of the Week obferved

by Chriftians, 14. Why called
ibid.
the Lord's Day,
Fridays in the Year, why Fafting
Days, 538. How to be ob
jerved,
Forgiveness of Sins, what, 405

539

to be God, 268. That there was
fuch a Perfon, 249. A Prophet
Jent from God, 250. Proved fo
by a Voice from Heaven, 253.
By Miracles, 254. Objections
against them answered, 255. By
Prophecy, 258. His Sufferings
what, 426. Not the Torments
of the Damned, 428. Why
be fuffered, 429. A Proof of
bis being the Meffias, 434.
Not in his divine Nature, 431.
His Refurrection, 154. His
Afcenfion, 212. See Birth of

Chrift.
Immortality of the Soul, proved.
from its Nature, 163. What
meant by the Fathers when
they fay it is not properly im-
mortal, 164. From Univerfal
Confent, 166. Epicureans
and Sadducees no Prejudice to
this, ibid. From the natural
Notions of God, &c. 167.
From natural Hopes and Fears
168. What Allurance the
Jews had, 169. What farther
Evidence the Chriftians have
170, 172. The Effect of this
Belief
174
Incarnation, what we are to be-

291

ibid.

359

ty, 284. What may be learned
from this Festival,
Judas the Tra tor had the Gifts of
an Apofle, 355. What may be
learned from it,
St. Jude the Apostle, 355-
What may be learned from this
Feftival,
Judgment General, how proved
from Reafon, 24. From Scrip-
ture, 25. When it fall be,
26. The Necefity of it, ibid.
Who fhall adminifter in it, 27-
Why Jefus Chrift, 28. Who
fhall be judged, ibid. For what
29. By what Measures, ibid.
By what Degrees, 30. The
fixt Time not known, ibid. The
Manner of it, 31. What to be
learned from the Certainty of
-it, ibid. What from the Un-
certainty, when,
32

K

Keeping a Day holy, what, 12
Knowledge of Religion, bow
attain:d,
233

L

Lav-Chriftians, their Duties te
ther fpiritual Guides and Go-
vernors, 520. What we may
learn from them,
534
Lent, by fo called, 389. Its
Antiquity, ibid. Why farty
Days, 390. The Defign of it,
391. How observed by the
primitive Chriftians, 392.
How we ought to spend ibis
Seafon,
393