The Complete Poems of Sir John Davies, Zväzok 1Chatto and Windus, 1876 |
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Výsledky 1 - 5 z 48.
Strana iii
... reasons , as in Giles Fletcher's . I have likewise been enabled to make some interesting additions , as will appear in the respective places . I wish very cordially to re - thank various friends for their continued helpfulness . Several ...
... reasons , as in Giles Fletcher's . I have likewise been enabled to make some interesting additions , as will appear in the respective places . I wish very cordially to re - thank various friends for their continued helpfulness . Several ...
Strana viii
... Reason 1 – Drawne from the desire of Knowledge 83 Reason II — Drawn from the Motion of the Soule The Soul compared to a Riuer 85 Reason III — From Contempt of Death in the better Şort of Spirits 90 Reason IV - From the Feare of Death in ...
... Reason 1 – Drawne from the desire of Knowledge 83 Reason II — Drawn from the Motion of the Soule The Soul compared to a Riuer 85 Reason III — From Contempt of Death in the better Şort of Spirits 90 Reason IV - From the Feare of Death in ...
Strana vii
... Reasons drawne from Nature Reasons drawne from Diuinity 55 15 • 358 25 29 · 29 35 39 4I 42 45 46 47 49 49 52 PAGE NOSCE TEIPSUM ( continued ) Why the Soule is.
... Reasons drawne from Nature Reasons drawne from Diuinity 55 15 • 358 25 29 · 29 35 39 4I 42 45 46 47 49 49 52 PAGE NOSCE TEIPSUM ( continued ) Why the Soule is.
Strana viii
... Reason III — From Contempt of Death in the better Sort of Spirits • • Reason IV - From the Feare of Death in the Wicked Soules Reason V - From the generall Desire of Immor- . talitie 68 69 • 70 70 • 71 72 73 74 • 74 75 • 75 76 76 78 78 ...
... Reason III — From Contempt of Death in the better Sort of Spirits • • Reason IV - From the Feare of Death in the Wicked Soules Reason V - From the generall Desire of Immor- . talitie 68 69 • 70 70 • 71 72 73 74 • 74 75 • 75 76 76 78 78 ...
Strana ix
Sir John Davies Alexander Balloch Grosart. NOSCE TEIPSUM ( continued ) Reason VI - From the very Doubt and Disputa- tion of Immortalitie • That the Soule cannot be destroyed Her Cause ceaseth not . She hath no Contrary Shee cannot Die ...
Sir John Davies Alexander Balloch Grosart. NOSCE TEIPSUM ( continued ) Reason VI - From the very Doubt and Disputa- tion of Immortalitie • That the Soule cannot be destroyed Her Cause ceaseth not . She hath no Contrary Shee cannot Die ...
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Časté výrazy a frázy
1st edition aboue Æneid Antinous ayre beames beare beauty behold bodie's body braine corruption Dauis daunce daunceth Davies and Southey death diuers diuine doth doth spring eare Earth Epigrams eternall eternitie Euen euery faire farre formes giue giuen God's Harefield hath haue heare heart heauen heauenly Hymnes to Astræa immortalitie immortall Ioue Ireland iudge King learne light liue Lord Lottery Loue man's Margin-Note measure metaphysical poetry Middle Temple mind Misprinted moue Muse Musicke nature Nemesius neuer Nosce Teipsum nought obiects Orchestra perceiue perfect perswade pleasure poem Poet praise Prince Queene quicke Reason selfe selues Sense shee doth shew sight sinne Sir John Davies sith Sonnets Soule spheare spirit stanza starres subtill sunne sweet thee themselues thereof thinke Thomas Davies thou thought Tisbury true verse vertue vnderstanding vnto vpon wherein William Davenant yeeld
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Strana xcvii - But tell me, tell me! speak again, Thy soft response renewing— What makes that ship drive on so fast? What is the ocean doing?' Second Voice 'Still as a slave before his lord, The ocean hath no blast; His great bright eye most silently Up to the Moon is cast— If he may know which way to go; For she guides him smooth or grim. See, brother, see! how graciously She looketh down on him.
Strana 81 - O, what is man, great Maker of mankind, That Thou to him so great respect dost bear, That Thou adorn'st him with so bright a mind, Mak'st him a king, and e'en an angel's peer.
Strana xxiii - O thou invisible spirit of wine ! if thou hast no name to be known by, let us call thee devil.
Strana 3 - JOHN.) — Nosce teipsum. This Oracle expounded in two Elegies. 1. Of Humane Knowledge. 2. Of the Soule of Man, and the Immortalitie thereof.
Strana 88 - In that to God she doth directly move ; And on no mortal thing can make her stay, She cannot be from hence, but from above.
Strana 24 - tis corrupted, both in Wit and Will. I know my Soul hath power to know all things, Yet is she blind and ignorant in all ; I know I am one of Nature's little kings, Yet to the least and vilest things am thrall ! I know my Life's a pain, and but a span ; I know my Sense is mocked with every thing : And to conclude, I know myself a Man ; Which is a proud, and yet a wretched thing ! Of the Soul of Man ; and the Immortality thereof.
Strana 54 - For what are men better than sheep or goats That nourish a blind life within the brain, If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend? For so the whole round earth is every way Bound by gold chains about the feet of God.
Strana xcii - Noah's dove, can no sure footing take, She doth return from whence she first was sent, And flies to Him that first her wings did make.