46. And these shall go away into everlasting punishment; but the righteous into life eternal.

And these shall go away into everlasting punishment; but the righteous into life everlasting.5

XXVI. 5. But they said, Not on the feast day, least there be an uproar among the people.

But they said, Not on the festival,6 least there be an uproar among the people.

15. And they covenanted with him for thirty pieces of silver.

And they weighed to him thirty pieces of silver.

26. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

And as they were eating, Jesus took the loaf, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

28. For this is my blood of the new testament, which is shed for many for the remission of sins.

For this is my blood of the new covenant, which is shed for many for the remission of sins.

34. Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

Jesus said unto him, Verily I say unto thee, That this night, before a1 cock crow, thou wilt deny me thrice. 55. In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me?

In that same hour said Jesus to the multitudes, Are ye come out as against a robber3 with swords and staves for to take me?

56. But all this was done, that the scriptures of the prophets might be fulfilled.

But all this is done, that the scriptures of the prophets may be fulfilled.

68. Saying, Prophesy unto us, thou Christ, who is he that smote thee?

Saying, Divine unto us, thou Christ, who is he that smote thee?

xxiv. 3. It is most unfortunate (remarks Archbishop Whately) that this allusion is lost in our version, our translators rendering the word Diátheke sometimes by "covenant," and sometimes "testament," which is likely to mislead the English reader. See Hebrews viii. 6, and ix. 15. See also Alford's Greek Testament.

Our version has "the cock crow," as if denoting some particular individual. But the article (answering to the English 66 the," which our translators have inadvertently inserted in all the passages) is not in the original. Whately's Lectures on the Apostles, p. 54, note, 2nd edit.

74. Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. Then began he to curse and to swear, saying, I know not the man. And immediately a cock crew.

75. And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice.

And Peter remembered the word of Jesus, which said unto him, Before a cock crow, thou wilt deny me thrice. XXVII. 3. Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, &c.

5. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

And he cast down the pieces of silver in the holy place of the temple, and departed and went and hanged himself.

11. And Jesus stood before the governor: and the

at Matt. iii. 8; Luke xv. 7; and in many other places.

9 The word translated here "temple" means the proper habitation of God; the kernel and centre of the Temple; the Holy and the Holy of Holies. It must not be mistaken for another word often translated temple too, for the meaning of which see a note on Matt. xxi. 12. "How vividly," remarks Dean Trench, "does it set forth to us the despair and defiance of Judas, that he presses even into the vaóc, into that which was set apart for the priests alone, and there casts down before them the accursed price of blood!" See Luke i. 9; Matt. xxiii. 35.

governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

And Jesus stood before the governor: and the governor asked him, saying, Thou art the King of the Jews? And Jesus said unto him, Thou sayest.

19. When he was set down on the judgment seat, his wife &c.

[When he was set down on the judgment seat, his wife &c.

20. But the chief priests and elders persuaded the multitude &c.

But the chief priests and elders persuaded the multitude &c.]2

38. Then were there two thieves crucified with him, &c.

Then were there two robbers3 crucified with him, &c. 44. The thieves also, which were crucified with him, cast the same in his teeth.

The robbers also, which were crucified with him, cast the same in his teeth.

XXVIII. 19. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost;

Go ye therefore, and make disciples of all nations, by baptizing them into the name of the Father, and of the Son, and of the Holy Ghost; 5

THE GOSPEL ACCORDING TO SAINT6

LET

MARK.

I. 24.

ET us alone; what have we to do with thee, thou
Jesus of Nazareth?

Let us alone; what hast thou to do with us,7 thou Jesus of Nazareth?

26. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

And when the unclean spirit had convulsed him, and cried with a loud voice, he came out of him.

II. 18. And the disciples of John and of the Pha

5 Εις τὸ ὄνομα. The Latin versions have in nomine, however, from which our faulty translations arise. "The Name of the Father, Son, and Holy Ghost," says Dr. Moberly on this verse, "is not only a Doctrine and an Appellation, but is also something to be admitted into; something within which a man is not where he was before; something, from being within which he comes to have a claim to that appellation; a holy Precinct, as it were; a position of new relation, an estate of new privilege,

a condition of some kind of nearness, union, and reception with God." See note on Matt. i. 23 for the meaning of "name." Moberly's Sayings of the Great Forty Days, Disc. iv. pp. 194-5, 2nd edit.

6 See note on Title of Matthew's Gospel.

7 See note on Matt. viii. 29. 8 Σπαράξαν signifies nothing more than a violent convulsion or shaking; it cannot mean torn," for it appears by the parallel passage (Luke iv. 35) that the demon "hurt him not."