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I firmly believe, did the venerable tree present a more imposing spectacle of bloom and vigour than at the present. In literature, as in every other walk of exertion and department of life, the Tories have, at least, their equal share of power and of honour. In the church, their principles are maintained by a mighty majority of a clergy, whom even their enemies will acknowledge to be the most learned in the world, and who, whatever may be their comparative deficiencies in some other respects, are certainly far more intimately connected with the thoughts and feelings of the most important classes of society, than any elerical body in Europe ever was; and therefore, it may be presumed, more likely to exert a continued and effectual influence upon the public mind of their country. In the law, where the encouragement for talent alone is such, that no man of high talents can be suspected of easily sacrificing his judgment for the hopes of favour, the superiority is almost as apparent as in the church, and Shepherd stands as much alone among the younger, as our excellent Chancellor does among the elder part of the profession. In literature, they have no lack of splendid names. They have an equal proportion of those who carry on the immediate and more noisy conflict; and a far over-balancing array of such as are likely to be remembered hereafter for the stable and enduring triumphs of their genius. They have Canning and Frere among the wits-they have Wordsworth and Coleridge in poetry-and they have the unwearied and inexhaustible Southey in every thing. They have no reason either to be ashamed of their front, or apprehensive of their success; and therefore they can have no excuse for carrying farther than is absolutely necessary, the measure of their hostility toward those who do not muster beneath their banner. I before suspected in part, and I now have seen enough thoroughly to convince me, that in each and all of these points, this quarter of the island presents unhappily a contrast as striking as possible to the condition of our own.

I shall not at present enter upon any thing like a review of the past history of political feeling in Scotland, because-I expect ere long to find myself better enabled than I now am to attempt something of this kind; and, at the same time, by laying before you the results of my inquiries into the nature both of the religion and the education of Scotland, to afford you somewhat of a key to its interpretation. In the mean

time, however, nothing can be more certain than the superiority of the Whigs in the Scottish literature of the present day; nor is their superiority a whit less decisive in the law, the only profession which, in Scotland, exerts any great or general authority over the opinions of the higher classes of society. As for the church, of which I propose to give you a full account hereafter, and of which, in regard to its influence among the mass of the people, I am inclined to entertain a very high respect-the truth is, the clergy of Scotland are, at the present day, possessed of comparatively little power over the opinions of the best educated classes of their countrymen. One very efficient cause of this want of influence is, without doubt, the insignificant part they have of late taken in general literature; their neglect, in other words, their strange and unprecedented neglect of an engine, which, among a people whose habits at all resemble those of the present Scots, must ever be, of all others, the most extensive in its sway. Such as the influence of the churchmen is, they are all Presbyterians and Calvinists, and so, in spite of themselves, they are, and must be Whigs. A few, indeed, may endeavour to persuade themselves and others they are Tories; but they wear the cloak of Geneva, and they are the descendants of John Knox-and that is sufficient. They may, if they choose, attempt to depart from the views of their predecessors, but the whole history of their sect is against them; and the shrewd sagacity of those to whom they address themselves, will at all times find a pleasing exercise in drawing invidious comparisons at their expense. But my business now is with the literati, and I am wandering from my text.

There never was any man more fitted, by the general structure of his genius, for seizing and possessing an extensive dominion over Scottish intellect, than David Hume. He was very nearly the beau ideal of the national understanding, and had he stood in any thing like the same relation to some other parts of the national character, without all question he might have produced works which would have been recognized by them as complete pictures of their mode of thinking and feeling, and which would, therefore, have obtained a measure of influence exactly coincident with the extent of their national existence. The defect of feeling in his composition, which has prevented his books from attaining the power which their genius might otherwise have commanded, was by no means hostile to the early diffusion of his celebrity;

but it has acted with the force of a terrible lever, in pulling bim down from that height of authority to which the spring of his originality at first elevated him. The empire which he at once framed to himself in the region of the speculative understanding of his countrymen, has not, indeed, been taken away; but the tyrannous interference, by which this empire at first contrived almost to swallow up every authority in its vicinity, has now received many checks, and, I should hope, bids fair to be ere long entirely discontinued. The only point on which David's character seems to have found any room for ardent feeling, were the ideas of ancient loyalty and attachment to the blood of his native princes. This was a strange anomaly in the composition of so frigid an observer of human affairs. We hear it usually said, that it could have arisen only from the influence of early education; but even so, the wonder remains undiminished, how he, who threw off all other youthful prejudices with so much facility, should have continued to embalin this alone in the very recesses of his heart. I am rather inclined to be of opinion, that David had really persuaded himself, by the exercise of his speculative understanding, that the greatest danger to which his country was likely to be exposed, would be nothing else than a too great dereliction of those ideas, on which the national character and constitution had been formed, and determined, in his capacity of philosopher, to make use of his powers as a historian to controvert, and, if possible, counterbalance this perilous tendency of his times. In the mysteries of Revealed Religion, there was something so very offensive to the unsatiable inquisitiveness of his mind, that he could not so far overcome his aversion as to allow of any free use of his judgment, in regard to the impropriety and impolicy of attacking ideas so interwoven with the essence of the national character both of Englishmen and Scotsmen. He, therefore, continued to write against Christianity, and, if bis conscience visited him with any passing touches of contrition, as, indeed, I think, his writings prove abundantly to have been the case, it is probable he contrived to re-instate himself in his own good graces, by reflecting on the zeal with which he had fought the good fight of loyalty. But the truth is, that his consolation, if such there might be, was a very deceitful thing; for David Hume had spared no pains in convulsing the whole soil, wherein feelings both religious and national bad taken root; and others saw well enough, although he himself might

not, the absurdity of his undertaking to preserve, in the midst of the ruin occasioned by his own exertions, any particular item of that produce, for the sum total of which he had manifested so little reverence. In spite, therefore, of all his masterly genius--in spite of his style, unrivalled in English, or, perhaps, in any modern literature--and in spite, above all, of the attachment felt by a vast number of his readers, for the very notions whose advocate he is-in spite of all that nature and art could do, the Devil has been too strong for David; and the Prince of Sceptics has himself been found the most potent instrument for diminishing, almost for neutralizing, the true and grave influence of the Prince of Historians.

The doctrine of trying every thing by the standard of mere utility, which was set on foot anew with so much success by David Hume, Adam Smith, and the other philosophers of their sect, was undoubtedly the most dangerous present ever conferred by men of high and powerful intellects upon the herd of the species. It is no wonder that a doctrine, so flattering to the mean compass of every coarse understanding, should have been received with the utmost readiness by the whole crowd of Scioli. But it is to my mind a very great wonder, that a person of such fine acumen as David Hume, should not have foreseen what a sad misapplication of his theory must be the infallible result of the weak and limited nature of those, for whose reception it was so admirably fitted. Hume himself, indeed, furnished many examples (such we conceive them to be) of the danger which must attend the application of that theory, even in the hands of the ablest of men-enough to convince those capable of examining him and his disciples, that the doctrine may, indeed, be a true one, but that it would require intellects of a very different construction from ours, to make any satisfactory use of it. It might have been forgiven to David, had he overlooked his own incapacities only; but it is no easy matter to discover by what strange mist his clear and piercing eye has been blinded to those of a species, of whose nature he was, in other instances, so far from over-rating the excellencies.There can be little doubt, however, that what he wanted power to foresee and guard against, had he lived to taste the experience of a few succeeding years, he would have understood abundantly, and repented, too, in the retrospect. But, as Faustus says,

"O what is intellect?-a strange, strange web

How bright the embroidery-but how dark the woof!"

Could we be permitted to correct our errors, we should no longer be men; nay, the poet, you know, has gone even farther than this, when he says,

τῶν δε πεπραγμένων

Εν δίκα τε και παραδικαν
Αποίητον εδ' αν

Χρονος έ παντων πατηρ

Δυναιτο θέμεν εργων τέλος.

As the Scotch nation could boast of no great philosophical names before the appearance of Hume, one cannot be surprized, that they should have felt a very lively pride in the display of his admirable powers. It is a thousand, and ten thousand pities, that the admiration we can scarcely blame them for according to him, might not have been gratified at less expense to themselves. I fear, indeed, there is but too much reason for suspecting, that the influence he has obtained both among them and others, will outlive many generations; although it is sufficiently amusing to observe in his writings, the quiet sort of confidence with which he himself looked forward to his literary immortality-not much doubting, it would appear, that the name of David Hume would continue to be reverenced by all persons of understanding many centuries after the Christian religion should have ceased to be talked of, excepting as one of the many hundred antediluvian and exploded species of superstition. Whatever may be his future fate, this much is quite certain, that the general principles of his philosophy still continue to exert a mighty influence over by far the greatest part of the literary men of his country; and that almost the only subject on which these his pious disciples dare to apply his principles in a different way from what he himself exemplified-is that of politics. Among them, as indeed I have hinted already, David's Toryism is always talked of, as one little foible which should not be too hardly thought of in the character of so great a man. The fund of jokes which he has given them the means of employing against himself, is sufficiently obvious; but such as they are, the jokes are uniformly put in requisition, whenever the sub

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