Thoughts on Polygamy ...: Including Remarks on Thelyphthora and Its Scheme ...J. Wilkes, 1782 - 480 strán (strany) |
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Strana xx
... said in answer , relative to the firft Saints of Chrif- tianity , if it does not make the author of Thelyphthora blush , it may probably make men of more modesty blush for him . IT is most astonishing to conceive how the author under ...
... said in answer , relative to the firft Saints of Chrif- tianity , if it does not make the author of Thelyphthora blush , it may probably make men of more modesty blush for him . IT is most astonishing to conceive how the author under ...
Strana 59
... said that there are no pofitive pre- cepts in the Mofaic Law against Polygamy ; fuppofing it fo , there is no deficiency ; be- cause the first marriage is a permanent exam- ple , —an -an everlafting law . After ages violated it , is ...
... said that there are no pofitive pre- cepts in the Mofaic Law against Polygamy ; fuppofing it fo , there is no deficiency ; be- cause the first marriage is a permanent exam- ple , —an -an everlafting law . After ages violated it , is ...
Strana 86
... said , it might be expected , of course , that Jefus Christ , the adorable Jehovah , would be denied to be a Law - giver under the gofpel difpenfation this , I say , was but matter of course , after the preceding affertions , and after ...
... said , it might be expected , of course , that Jefus Christ , the adorable Jehovah , would be denied to be a Law - giver under the gofpel difpenfation this , I say , was but matter of course , after the preceding affertions , and after ...
Strana 155
... said on that fubject by Wetstein , vol . II . N. T. Proleg . at the end of the volume ; who feems to entertain little doubt of the matter . " BEFORE I proceed to a close examination of this evidence , I will fuggeft to my reader the ...
... said on that fubject by Wetstein , vol . II . N. T. Proleg . at the end of the volume ; who feems to entertain little doubt of the matter . " BEFORE I proceed to a close examination of this evidence , I will fuggeft to my reader the ...
Strana 166
... said , ( vid . cap . 47. ) he would have marriage regulated by religious principles , that is , as a Father of the fame century ( Ignatius ) expreffes it , xala núptor - which are the words of St. Paul himself . ( See I Cor . vii . 39 ...
... said , ( vid . cap . 47. ) he would have marriage regulated by religious principles , that is , as a Father of the fame century ( Ignatius ) expreffes it , xala núptor - which are the words of St. Paul himself . ( See I Cor . vii . 39 ...
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adultery afferted affigned againſt alfo alſo antient appears argument authority becauſe befides beſt Bible cafe Carpocrates caſe caufe cauſe Chrift Chriſtians circumſtances civil conclufion concubinage confent confequence confidered confiftent courſe cuſtom defcription deferve divine law divorce doctrine epiftle eſtabliſhment evident faid fame fanction Fathers fecond fecurity feems fexes fhall fhew fide firft firſt fociety folemn fome fons ftate fubject fuch fuppofe fupport fyftem happineſs Hebrew Bible himſelf hiſtory human huſband inftitution Irenæus itſelf Jewish Jews juſt law of Mofes leaſt lefs Madan mankind marriage married matrimonial moft monogamy moral moſt muft muſt myſelf nature neceffary neceffity obferved occafion oppofition paffages particular perfons pofition polygamy preſent prohibited puniſhment purpoſe queſtion reafon refpect ſay ſcheme Scripture ſeems ſeveral ſhall ſhould ſome ſpeak ſtate ſuppoſe ſyſtem Tatian Teftament teftimony thefe Thelyphthora themſelves theſe things thofe thoſe tion truth uſe verſe wife wives woman words writer
Populárne pasáže
Strana 101 - THE Old Testament is not contrary to the New : for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises.
Strana 85 - Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. 38 For he is not a God of the dead, but of the living ; for all live unto him.
Strana 132 - If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father's house in her youth ; " And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her : then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
Strana 28 - And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. 17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
Strana 341 - And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her.
Strana 230 - Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn...
Strana 238 - If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
Strana 238 - ... and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her. And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.
Strana 199 - Scriptures contain all things necessary to salvation; so that whatsoever is not read therein, nor may be proved thereby, is not required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Strana 230 - But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath : for he is the beginning of his strength ; the right of the firstborn is his.