Thoughts on Polygamy ...: Including Remarks on Thelyphthora and Its Scheme ...J. Wilkes, 1782 - 480 strán (strany) |
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Strana xvi
... he has fallen into mistakes , which however he has been anxious to avoid , all candid information will not only be attended to , but most grate- fully fully received . ard that we can rightly judge of xvi INTRODUCTION .
... he has fallen into mistakes , which however he has been anxious to avoid , all candid information will not only be attended to , but most grate- fully fully received . ard that we can rightly judge of xvi INTRODUCTION .
Strana xviii
... attended to by fome learned gentle- men . In the remarks , which this book con- tains on certain paffages - which paffages confifted only of bold affertions , without any proof , or notice of former replies to the fame principles , it ...
... attended to by fome learned gentle- men . In the remarks , which this book con- tains on certain paffages - which paffages confifted only of bold affertions , without any proof , or notice of former replies to the fame principles , it ...
Strana 64
... attended to , con- cluding with " Not a word against Po- lygamy : " to which I rejoin - not a word for it , but in the arbitrary expofi- tion of those . Scriptures commented on , merely to accommodate them to his own sys + Page 127 ...
... attended to , con- cluding with " Not a word against Po- lygamy : " to which I rejoin - not a word for it , but in the arbitrary expofi- tion of those . Scriptures commented on , merely to accommodate them to his own sys + Page 127 ...
Strana 76
... attend to fomething more rational : " No human au- " thority can decide upon the matter , as " this has evidently given its fuffrages both ways upon the fame questions + . " I am willing , and intend , to contemplate the mat- · ter upon ...
... attend to fomething more rational : " No human au- " thority can decide upon the matter , as " this has evidently given its fuffrages both ways upon the fame questions + . " I am willing , and intend , to contemplate the mat- · ter upon ...
Strana 78
... attended to by those whom they may concern . THAT the fubftance of 1 Cor . vii . was occafioned by a letter from the Corinthian converts is indifputable . But an ignorance of its contents will be productive of conjec- tures . As that ...
... attended to by those whom they may concern . THAT the fubftance of 1 Cor . vii . was occafioned by a letter from the Corinthian converts is indifputable . But an ignorance of its contents will be productive of conjec- tures . As that ...
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adultery afferted affigned againſt alfo alſo antient appears argument authority becauſe befides beſt Bible cafe Carpocrates caſe caufe cauſe Chrift Chriſtians circumſtances civil conclufion concubinage confent confequence confidered confiftent courſe cuſtom defcription deferve divine law divorce doctrine epiftle eſtabliſhment evident faid fame fanction Fathers fecond fecurity feems fexes fhall fhew fide firft firſt fociety folemn fome fons ftate fubject fuch fuppofe fupport fyftem happineſs Hebrew Bible himſelf hiſtory human huſband inftitution Irenæus itſelf Jewish Jews juſt law of Mofes leaſt lefs Madan mankind marriage married matrimonial moft monogamy moral moſt muft muſt myſelf nature neceffary neceffity obferved occafion oppofition paffages particular perfons pofition polygamy preſent prohibited puniſhment purpoſe queſtion reafon refpect ſay ſcheme Scripture ſeems ſeveral ſhall ſhould ſome ſpeak ſtate ſuppoſe ſyſtem Tatian Teftament teftimony thefe Thelyphthora themſelves theſe things thofe thoſe tion truth uſe verſe wife wives woman words writer
Populárne pasáže
Strana 101 - THE Old Testament is not contrary to the New : for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises.
Strana 85 - Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. 38 For he is not a God of the dead, but of the living ; for all live unto him.
Strana 132 - If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father's house in her youth ; " And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her : then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
Strana 28 - And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. 17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
Strana 341 - And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her.
Strana 230 - Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn...
Strana 238 - If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
Strana 238 - ... and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her. And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.
Strana 199 - Scriptures contain all things necessary to salvation; so that whatsoever is not read therein, nor may be proved thereby, is not required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Strana 230 - But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath : for he is the beginning of his strength ; the right of the firstborn is his.