Theories of MemoryClarendon Press, 1924 - 174 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 21.
Strana 46
... Alexander but adapted to a wider range of events ) . · ' We have ... a biologically determined but orderly sequence affording successive modes of enjoyment a , b , c , d . So far the precedent occasion . On a subsequent occasion there ...
... Alexander but adapted to a wider range of events ) . · ' We have ... a biologically determined but orderly sequence affording successive modes of enjoyment a , b , c , d . So far the precedent occasion . On a subsequent occasion there ...
Strana 72
... Alexander Bain is the direct follower of James Mill both in time and in thought . The first edition of The Senses and the Intellect appeared in 1855 , the fourth and last in 1894 . The corresponding editions of The Emotions and the Will ...
... Alexander Bain is the direct follower of James Mill both in time and in thought . The first edition of The Senses and the Intellect appeared in 1855 , the fourth and last in 1894 . The corresponding editions of The Emotions and the Will ...
Strana 92
... of the memory problem in each of these varieties of Realism , taking Prof. Holt as typical of the first , and Prof. Alexander and Mr. Bertrand Russell as typical of the second . It is more convenient 92 MEMORY AND NEW REALISM.
... of the memory problem in each of these varieties of Realism , taking Prof. Holt as typical of the first , and Prof. Alexander and Mr. Bertrand Russell as typical of the second . It is more convenient 92 MEMORY AND NEW REALISM.
Strana 93
... Alexander . In replying to a review of his Gifford Lectures by Mr. Broad ( Mind , vol . xxx ) , Prof. Alexander expresses indignation with the critics who have paid attention to his theory of knowledge apart from his metaphysics . But ...
... Alexander . In replying to a review of his Gifford Lectures by Mr. Broad ( Mind , vol . xxx ) , Prof. Alexander expresses indignation with the critics who have paid attention to his theory of knowledge apart from his metaphysics . But ...
Strana 94
... Alexander . The subject of the cognitive relation who is aware of the colour , & c . , is said to contemplate ' the sensum , but to enjoy the con- scious process which results from the compresence of sensum and mind . He enjoys his own ...
... Alexander . The subject of the cognitive relation who is aware of the colour , & c . , is said to contemplate ' the sensum , but to enjoy the con- scious process which results from the compresence of sensum and mind . He enjoys his own ...
Časté výrazy a frázy
action activity actual Alexander analysis animal association become behaviour belief Bergson body Butler called cause character cognition complex conation conceive conception consciousness consequence consider construction continuity cross-section depends determined difference distinction distinguished effect engram enjoyment existence experience explain express fact feeling function further give given habit hand human ibid ideas imagery imagination immediate impressions individual instinct intellectual introspection kind knowledge known living matter meaning memory memory-image mental mind motion movements nature object observer occasion occur operation organism original past perception persistence phenomena physical physiological position possible present principle problem processes Prof psychology pure question reaction recognized reference reflex regarded relation remember repetition reproduction response retention seems seen sensation sense sense-impressions simple situation stand stimulation success suggestion term theory thing thought tion train unconscious whole writers
Populárne pasáže
Strana 58 - Thus the ideas, as well as children, of our youth often die before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours ; and if not sometimes refreshed, vanish and disappear.
Strana 59 - ... a-going, continue in the same steps they have been used to: which, by often treading, are worn into a smooth path, and the motion in it becomes easy, and as it were natural.
Strana 84 - But the mental activity, the act of knowledge, of which I now speak, is more than this ; it is an energy of the self-active power of a subject one and indivisible : consequently, a part of the Ego must be detached or annihilated, if a cognition once existent be again extinguished.
Strana 53 - For after the object is removed, or the eye shut, we still retain an image of the thing seen, though more obscure than when we see it. And this is it, the Latins call imagination, from the image made in seeing; and apply the same, though improperly, to all the other senses. But the Greeks call it fancy; which signifies appearance, and is as proper to one sense, as to another.
Strana 53 - And any object being removed from our eyes, though the impression it made in us remain, yet other objects more present succeeding and working on us, the imagination of the past is obscured and made weak, as the voice of a man is in the noise of the day.
Strana 55 - ... as the former coming again to take place, and be predominant, the latter followeth, by coherence of the matter moved, in such manner, as water upon a plane table is drawn which way any one part of it is guided by the finger.
Strana 57 - the ideas of primary qualities of bodies are resemblances of them, and their patterns do really exist in the bodies themselves, the ideas produced in us by these secondary qualities have no resemblance of them at all.
Strana 64 - ... these spirits always excite the idea, when they run precisely into the proper traces, and rummage that cell, which belongs to the idea. But as their motion is seldom direct, and naturally turns a little to the one side or the other; for this reason the animal spirits, falling into the contiguous traces, present other related ideas, in lieu of that which the mind desir'd at first to survey.
Strana 83 - Consciousness is thus, on the one hand, the recognition by the mind or ego of its acts and affections; — in other words, the self-affirmation, that certain modifications are known by me, and that these modifications are mine. But, on the other hand, consciousness is not to be viewed as anything different from these modifications themselves, but is, in fact, the general condition of their existence, or of their existence within the sphere of intelligence.
Strana 64 - I have neglected any advantage which I might have drawn from this topic in explaining the relations of ideas, I am afraid [ must here have recourse to it, in order to account for the mistakes that arise from these relations.