Liria. Whom shall we choose As the most apt and abled instrument B. Jonson. Sejanus, Act iL. sc. 1. Cres. They say all louers sweare more performance than they are able, and yet reserue an ability that they neuer performe; vowing more than the perfection of ten, and discharging lesse then the tenth part of one. Shakespeare. Troi. and Cres. Act iii. sc. 2. Ford. The Broken Heart, Act v. sc. 2. Natural abilities are like natural plants, that need pruning by study.-Bacon. Of Studies, Ess. 50. Dort, call the decree of God, whereby he hath appointed, in What strange ominous abodings and fears do many times A washing off or away from; cleansing, purifying. Bp. Bull. Works, ii. 489. Fr. Abolir; It. Abolire; Sp. Aboler; Lat. Abolere; Gr. Ολεω, ολλυμι, to hurt, to destroy. See Vossius, There is a natural analogy between the ablution of the body and the purification of the soul. Bp. Taylor. Worthy Communicant. So because the common way of making a people holy, was to adopt them into the protection of a tutelary God; and of rendering particulars clear, was by ablutions and other cathartic rites; the Almighty was pleased to assume the titles of their [the Jews] national God, and regal Governor.-Warburton, Ser. 5. Hearts may be found, that harbour at this hour With us, the man of no complaint demands A'BNEGATE, v. ABLEGATION, n. Lat. Ablegatio; from Able-ship.-Fielding. Voyage to Lisbon. ABOARD, n. Cowper. Conversation. Let the princes be of what religion they please, that is all Sir E. Sandys. State of Religion. Ab-negare (quasi, ne agere, says Vossius), to A'BNEGATOR. deny. The verb is used by Dr. Johnson under the v. abjure, as synony- ryng of the authoritie of the lawe, that we muche more He hath given it them moreouer to doe these thinges to his glory, throgh the agreement of faith that they haue in the vnitie of his godly truth, to the abolishment of all sects, false prophets, and coniurers of Egipt. Balc. Image of bothe Churches, pt. H. Rather so farre are we from thabolishement or thappay mous with it. maintaine and establishe it.-Udal. Rom. c. 3. Armstrong. Art of Health, b. iii. And afterwards, a great wynde and tepest arisyng in ye sea, Bible, Lond. 1539, Actes, c. 21. ABLUDE, . Ab-ludere, to play from. To play from, or out of tune; and, thus, to infer good or ill. differ; to be unlike. ABO DE, v. I would at the same time penetrate into their thoughts, Chesterfield. Let. 186. BODE. To see or discern; to shew or ABO'DEMENT.exhibit some external, superfi cial appearance, sign or token, from which we name, which in Latine is called Felix, and in our English tongue, Happie.-Stow. Chronicle. East Angles. Nay, such abodes ben nat worth an haw. Chaucer. Troilus, b. iii. fol. 171. Id. Ib. Act iv. sc. 7. ABO'LISH, v. To destroy, to deprive of power; to annul, to abrogate; to annihilate. Abolitionist is a modern word, lately of frequent use. The inhabitauntes of the north partes being by the meanes of certayne abbottes and ignorant priestes not a little stirred and prouoked for the suppression of certain monasteries, and for the extirpacion and abholishyng of the byshoppe of Rome, saiyng, see frendes nowe is taken from vs fower of the vii. sacramentes, and shortly ye shall lese the other thre also; and thus the fayth of holy churche shall vtterly be suppressed and abholished.-Hall. Hen. VIII. an. 28. Thus, M. Hardinge, it is plaine by the judgment of your owne doctors, that were your auriculare confession quite abolish'd, yet might the people notwithstandinge haue ful remission of theire sinnes. Jewel. Defence of the Apologie, p. 143. Now to thentent that ye may yet farther percieue and se, that they by the distruccion of the clergy, meane the clere abolycion of Christes faith: it may like you to conferre, and compare together ii places of hys beggars bill. Sir T. More. Works, p. 311. But my saluation shal be for euer, and my righteousnes shall not be abolished.--Bible. Isaiah, li. 6. But is nowe made manifest by the appearing of our Sauiour Jesus Christ, who hath abolished death, and hath brought life and immortalitie vnto life through the gospel. Id. 2 Timotheus, i. 10. With silly weake old woman thus to fight;-- Mol. That vow perform'd, fasting shall be abolish'd: Dryden. Don Sebastian, Act i. sc. 1. Though he [the Church of England man] will not determine whether episcopacy be of divine right, he is sure it is most agreeable to primitive institution, fittest of all others for preserving order and purity, and under its present regulations best calculated for our civil state: he should therefore think the abolishment of that order among us, would prove a mighty scandal and corruption to our faith. Swift. Sentiments of a Church of England Man. The abolition of Spiritual Courts (as they are called) would shake the very foundation on which the establishment is erected. Warburton. Alliance between Church and State, Fr. Abominer; It. Abominare; Sp. Abominar; Lat. Abominari, (Ab-ominari, omen velut oremen, Festus,) to turn from, as a bad omen. Malum omen ABO'MINATE, v. Junius. Thei knowlochen that thei knowen god, but bi dedis thei denyen whanne thei ben abomynable and unbileefful and repreuable to al good werk.--Wiclif. Tyte, c. 1. And he seide to hem, ye it ben that justifyen you bifore men; but God hath knowen youre hertis, for that that is high to men: is abhomynacioun bifore God. Ib. Luke, c. 16. Ai whom therfore by the whole thousande on an heape (for no fewer he nombreth them) dothe thys dyuelyshe dronken soule abominablye blaspheme, and calleth them lyars and falsefiers of scripture, and maketh them no better then draffe.--Sir T. More. Works, p. 679. For it [Parliament] is aborted before it was born; and nullified after it had being.---Reliquia Wottonianæ, p. 431. And Julia [the daughter of Julius Cæsar, and the wife of Pompey], a little before dying of an abort in childbed, together with the infant she bare; it lay thenceforth open and clear in every man's eye, that there would ensue but a dry and sandy friendship between them.Ib. p. 241. • The latter casuists justly hold, that to give any such expelling or destructive medicine, with a direct intention to work an aborsement, whether before or after animation, is utterly unlawful and highly sinful. Bp. Hall. Cases of Conscience. The like may be said of the other law of Aristotle concerning abortion or the destruction of a childe in the mother's wombe, being a thing punished severely by all good lawes, as injurious not onely to nature, but also to the common-wealth, which thereby is deprived of a designed citizen. Hakewill. Apologie, p. 317. Thou eluish mark'd abortive rooting hogge, The slaue of nature, and the sonne of hell. The purpose of this discourse is to represent in what state of things our pardon stands here; and that it is not only conditional, but of itself a mutable effect, a disposition towards the great pardon, and therefore if it be not nurs'd and maintain'd by the proper instruments of its progression, it dies like an abortive conception, and shall not have that immortality whither it was designed. Bp. Taylor. Of Repentance, c. 9. sec. 6. Round him [Bays] much embryo, much abortion lay, Much future ode, and abdicated play: Nonsense precipitate, like running lead, That slipp'd through crags and zig-zags of the head. Pope. Dunciad, b. i. Any enterprize undertaken without resolution, managed without care, prosecuted without vigour, will easily be dashed and prove abortive, ending in disappointment, damage, disgrace, and dissatisfaction. Barrow. Ser. vol. iii. s. 18. Or, if abortively poor man must die, Nor reach, what reach he might, why die in dread? Young. The Complaint, Night 7. ABOVE, prep. A. S. Bufan-Be-ufan. Bove, top or head. R. Brunne, and the elder English authors write it, Abouen-Abowen. In R. Gloucester and R. Brunne, it is applied as uppermost or superior in rank and power, &c.; and beneath, (qv.) is opposed to it. See OVER, UP. It is usual to consider above as a preposition and an adverb: but the meaning remains the same. It is much used in composition. Above-board has a metaphorical application to That which is uncovered, unconcealed, undisguised. Nye ger he was thus in thys lond in bataile & in wo, & if he wild praie him, for Jesu Criste's loue, R. Brunne, p. 32. Wherfore, Melibeus, this is oure sentence; we conseille you, aboven alle thing, that right anon thou do thy diligence in keping of thy propre persone, in swiche a wise that thou ne want non espie ne watche, thy body for to save. Chaucer. Tale of Melibeus. On Lord, on faith, on God withouten mo, Id. The second Nonnes Tale, v. 15678. above, With all their comments can explain; How all the whole world's life to die did not disdain! Cowley. Christ's Passion. They that speak ingenuously of bishops and presbyters, say, that a bishop is a great presbyter, and during the time of his being bishop, above a presbyter: as your president of the college of physicians is abore the rest, yet he himself is no more than a doctor of physic.-Selden. Table Talk. And sure if aught below the seats divine Can teach immortals, 'tis a soul like thine; A soul supreme, in each hard instance try'd; Above all pain, all passion, and all pride. Pope. Ep. to Earl Mortimer. The religion of the gospel is spiritual: the religion of the morality above rites and ceremonies: the Jews preferred, in Jews, as they made it, was carnal. The gospel places their practice at least, the ritual law to the moral. Jortin. Discourses, Dis. 1. Fr. Abonder; It. Abondare; Sp. Abundar; Lat. Abundare; (Ab-unda,) from a wave. ABOUND, v. ABOUNDING. ABUNDANCE. ABU'NDANT. To come or be, to flow, to ABUNDANTLY. overflow, in great quantity or number; as waves from the sea; to be rich, copious or plentiful. And god is myghti to make al grace abounden in ghou, that ghe in all thingis euermore han al sufficience and abounde into al good werk as it is writun, he delide abrood, he ghaf to pore men: his rightwysnesse dwellith withouten ende.-Wielif. 2 Corynth. c. 9. I'll sing the mighty riddle of mysterious love, ABOUT, prep. and adv. And he seide to hem, se ye and be ye war of alle couertise, for the lyf of a man is not in the abundaunce of the thingis, which he weeldith.-Id. Luk. c. 12. And britheren, we preien ghou, that ghe knowe hem that traueilen among ghou, and ben souereyns to ghou in the lord, and techen ghou that ghe have hem aboundauntli in charite, and for the werk of hem haue ghe pees with hem. Id. 1 Tessal. c. 5. Ther as a wedded man in his estat, She [Fortune] cyther giues a stomack, and no foode, Shakespeare. 2 Part Henry IV. Act iv. s Chaucer. The Marchantes Tale, v. 9163. Euery wight in soche yearthly weale habundaunt is holde noble, precious, benigne, and wise, to doe what he shall, in any degree that men him set, all be it that the sothe be in the contrary of all tho thinges; but he that can ne neuer so well him behaue, and hath vertue haboundant, in manifolde manners, and be not wealthed with soch yearthly goodes is holde for a foole, and saide his witte is but sotted. Id. Test. of Love, b. i. The bodily marchandize, that is leful and honest, is this, that ther as God hath ordeined, that a regne or a contree is suffisant to himself, than it is honest and leful, that of the haboundaunce of this contree men helpe another contree that is nedy; and therfore ther must be marchants to bring fro on contree to another hir marchandise. Id. The Persones Tale. Sewerly the scripture aboundeth with examples, teching vs, all present and longe felicite to be grettly suspect. Joye. The Exposicion of Daniel, c. 2. There did I see our conquer'd fathers fall Before the English, on that fatal ground, When as to ours their number was but small, And with brave spirits France ne'er did more abound. Drayton. Battle of Agincourt. tremity or boundary of any thing. It is various written Abouten, Aboute, About. See ABUT. About is applied to:-the edge or border ap proached, or first come to; the circuit, the circum ference; time approaching, any act or ever approaching or upon the point of being done d coming to pass; to nearness, proximity. It classed by Wilkins among those local preposition which respect space in general, and which relat both to motion and rest, with respect to the inter mediate space betwixt those terms, either direc or indirect. For, brother min, take of me this motif, Chaucer. The Marchantes Tale, v. 9370 A scullion? Fye vpon't, foh.-About my braine. Jonson. Alchemist, Act ii. sc. 2. Or the unseen genius of the wood.-Milton. Il Penseroso. watimed serply of what is successively abraded from eir dreansion of waters.-Hale. Orig. of Mankind, p. 95. Tfth in white is Apheleia, a nymph as pure and ams as the soule, or as an abrase table, and is therefore Splitie.-B. Jonson. Cynthia's Revells, p. 226. Erth has its great gravity, loose connexion, and less an of its particles; its friability, and irregular figure, probably the ramenta or abrasions of the other ele-Corgae. An Essay on Regimen, Dis. i. §. 5. As the soul acts immediately on pure fire, so pure fire rates immediately on air; that is, the abrasions of all terrestrial things being rendered volatile and elastic by fire, at the same time lessening the volatility and expansive e of the fire, whose particles they attract and adhere to, there is produced a new fluid, more volatile than water or sart, and more fixed than fire. And lightly started vp as one affray'd; My scale shall thene keepe company to heauen, In the which councell the archbishop againe proposeth dmatter, commanding all the clergie vnder paine of the *erse, there perpetuallie either to abrenounce their Wes or their huings.-For. Acts and Deeds, fol. 159. The author of the book of ecclesiastical hierarchy, attrired to 8. Denis the Areopagite, takes notice that certain Lly persons and enemies to the christian religion, think tands thing of infants, who as yet cannot underad the divine mysteries, should be partakers of the sacramer; and that professions and abrenunciations should be made by others for them and in their names. Bp. Taylor. Great Exemplar, pt. i. sect. 28, fol. 202. Ha Sir Joh. Cheek] did make a public abrenuntiation of that religion which he had long professed, and still believed. Wood. Athene Oxon. ABRIDGE, z. Used with the same appliABRIDGER. cation as Abbreviate, (qv.) ABRIDGMENT. and usually referred to the $272 origin. But the etymology of Menage and Wachter surely leads us immediately right. Abreser, from the Ger. Abbrechen, frangere, abrumjere, to break; A. S. Abræccan. To break off (a part), to take away from the ole: to lessen, to curtail, to diminish; to bring less space: to contract; to compress. See the quotation from Locke. Be crieth for israel, if the noumbre of the children of mel ahal be as grauel of the see, the relifs schulen be masaf for sothe a word makynze an ende and abregpre in equyte, for the lord schal make a word breggid on a tue erthe-Wielif. Romayns, c. 9. And when this olde man wende to enforcen his tale by tesons, wel mie alle at ones begonne they to rise, for to wa his tale, and bidden him ful oft his wordes for to arge-Chancer. The Tale of Melibeus. And here it that I wilne as now abredge Of women loste, through false & fooles boste. Jewel. Defence of the Apologie. Shakespeare. M. N. Dreame, Act v. sc. 1. Wynne. Abridgment of Locke's Essay. To Mr. Locke. And whan that I have told thee forth my tale Of which I am expert in all min age, Chaucer. The Wife of Bathes Prologue, v. 5759. He perced the harde roche.-Gower. Conf. Am. b. v. Goldyng. Justine, b. vi. fol. 35. Therfore thei don alle her werkis, that thei be seen of men: for thei drawen abrood her falateries and magnylen hemmes.-Wiclif. Matthew, c. 23. With thulke stroc he smot al of the scolle & ek the cronne, Thine armes shalt thou sprede a brede, Chaucer. The R. of the Rose, fol. 127. Id. Ib. fol. 132. And I haue thrust my selfe into this maze, Nor trust their bodies to a faithless sky, Which fulfyllinge the lawe concluded oure religion within the lymitis of fayth and loue, all the ceremonies of the temple, both sacred and carnall abrogated. Joy. Exposicion of Daniel, c. 10. Drayton. Duke Humphrey to Elenor Cobham. Not much unlike this severity was the ordinance of Zaleucus, the Locrian lawgiver, by which it was appointed, that whosoever proposed the enacting of a new law, or the abrogation of an old one, should come into the assembly with an halter about his neck, &c. Potter. Antiq. of Greece, b. i. c. 26. The total ordinance and will of God.-Cowper. Task, b. i. It appears to have been a usual practice in Athens, on the establishment of any law esteemed very useful or popular, to prohibit for ever its abrogation and repeal. Hume. Essays, pt. ii. Ess. 10. ABRUPT, adj. Fr. Abruption; Lat. Abruptio; from Abrump-ere. Ab: rumpere, ruptum. To break off, or away from. ABRUPTLY. Broken off from. Generally used where the breach and separation is sudden or violent, or hasty, or unexpected. Broken off, or away, disconnected, severed, disjoined; snapped asunder; consequentially, rugged; sudden, unceremonious. Drayton. Barons Wars. The doctrines taught of a metempsychosis, and a future Did not I note your dark abrupted ends Warburton. Div. Legation of Moses, b. ii. s. 4. Of words half spoke; your "wells, if all were known?" Brown. Vulgar Errours, b. vi. c. 10. Or [who shall] spread his aerie flight, ABSENT, v. Oonli lyue ghe worthili to the gospel of Crist, that whethir whanne I come and se ghou; either absent I heere of ghou that ghe stonde in oo spyryt of oo wille, traueilinge togidre to the feith of the gospel.-Wiclif. Filipensis, c. 1. Prior. Turtle and Sparrow. When there are no more insects in the air, as in winter time, those birds [swallows] do either abscond, or betake into Wisdom of God. Nothing discoverable in the lunar surface is ever covered and absconded from us by the interposition of any clouds or mists, but such as rise from our own globe. Bentley. Serm. viii. Lo badde is nothing els, but absence or negatiue of good, as darkness is absence or negatiue of light. Chaucer. Test. of Love, b. iii. fol. 309. The archebisshop desiryng the duke [Henry of Lancaster] to absent all other persons then suche as wer his cōpanions saied these or like wordes to hym.-Hall. Introd. fol. 10. He [Thos. Fitzherbert] would now and then hear a sermon, which he was permitted to do by an old Roman priest that then lived abscondedly in Oxon. Wood. Athena Oxon. At this rehersall was the duke of Aniowe absent; the kyng douted hym, bycause he was so couytous; but thoughe the kynge dyde absent hym at the houre of his dethe, and putte hym farre of fro the busynesses of the realme of Fraunce, yet the duke of Aniowe thought to medyll neuer the lesse for all his absence.-Berners. Froissart. Cron. c. 366. If he absconds, and it is thought proper to pursue him to an outlawry, then a greater exactness is necessary. Blackstone. Com. b. iv. c. 24. With burial brandes I absent shall thee trace: Shakespeare. As You Like It, Act iii. sc. 2. Night with her will bring Dryden. Duke of Guise, Act iii. sc. 1. It is observed, that in the sun's total eclipses, when there is no part of his body discernible, yet there does not always follow so great a darkness as might be expected from his total absence.---Wilkins. Discovery of a New World. It might perhaps be a little difficult to ascertain either what sort or what degree of absence, would subject a man to be taxed as an absentee, or at what precise time the tax should either begin or end. Smith. Wealth of Nations, b. v. c. 2. ABSOLVE, v. Fr. Absouldre, Absoudre; It. ABSOLUTION. A'BSOLUTORY. To loose or free from; to been all hole absolute, and discendeth so down into t vttrest thynges, and into thynges empty and without fruit Chaucer. Boecius, b. iii. fol. 22 But father nowe ye haue all herde, Yeue me your absolucion.---Gower. Con. A. b. iii. But let the sonne of perdicion perisshe, and absolue v the chapter, the aungel yet speking with Daniel. Joy. Exposicion of Daniel, c. Furthermore, if I myghte be bold with Rastel, I wold aske him this question, whether God haue not an absolu iustice as wel as an absolute power? If God have also a absolute iustice, then can not his absolute power preuay vntyll his absolute iustice be fullie countrepyased. A Boke made by Johan Fryth, printed 154 We are bounde to heare the Pope, and his Cardinalle and other like Scribes, and Phariseis, not absolutely, without exception, what so ever they liste to saie: but on so long, as they teache the lawe of God. Jewel. Defence of the Apologie, p. 43 He [Wiclife] denyed ye Bishop to have authoritie to ex communicate any person; and that any priest might absol such a one as well as the pope.---Stow. Chronicle, an. 137 Pray speake in English; heere are some will thanke you, Shakespeare. Henry VIII. Act i. sc. Ib. Meas. for Meas. Act iii. sc. Now if to salve this anomaly, we say the heat of the su is more powerful in the Southern Tropick, because in th sign of Capricorn falls out the perigeum, or lowest place the sun in his eccentrick, whereby he becomes nearer un them than unto the other in Cancer, we shall not absol. the doubt.---Brown. Vulgar Errours, b. vi. c. 10. At ther wille salle thou be, Sir, we se it wele, For it was a gilery, thou knew not ther tresoun. They that take upon them to be the only absolvers of si are themselves held fast in the snares of eternal death. More. Against Idolatry, Pre We must know what is to be meant by absolute, or abs luteness; whereof I finde two main significations. Fir absolute signifieth perfect, and absolutenesse, perfection hence we have in Latin this expression, Perfectum est or nibus numeris absolutum. And in our vulgar language say, a thing is absolutely good, when it is perfectly goo Next, absolute signifieth free from tye or bond. Knox. History of the Reformation, Pr It is fatal goodness left to fitter times, Dryden. To the Lord Chancellor Hy As the priests of the law were to pronounce a blessi upon the offerers, so those of the gospel are to dispense t blessing of absolution unto the penitent. Comber. Companion to the Temple, pt. i. s. Though an absolutory sentence should be pronounced favour of the persons-yet if adultery shall afterwards truly proved, he may again be proceeded against as adulterer.-Ayliffe. Parergon. Reason pursued is faith; and unpursued heard faith städ faste) be quite absorpt and supped up bet that fayth.-Sir T. More. Works, p. 267. Bode, a bryght cloude ouershadowed thapostles, lest getbe absorpte and ouercummed with the highnesse theshte.-Udal. Matthew, c. 17. The evils that come of exercise, are: first, that it maketh its more hot and predatory; secondly, that it doth likewise, and attenuate too much the moisture of body-Baron. Naturali History, § 299. Where to place that concurrence of water [the river JorAmor place of its absorbition, there is no authentick Cacion-Ser T. Brows. Tracts, p. 165. The aversion of God's face is confusion; the least benday of his brow is perdition; but his "totus æstus," his take fury is the utter absorption of the creature. Bp. Hall. Remains, p. 24. This abolition of their name happened about the end of the first century after Christ; for after that we hear no more mentioned of the name of the Edomites or Idumeans, betag by that time wholly absorbed in the name of Jews. Prideaux. Connection, pt. ii. b. v. an. 129. tinguish, and yet prefer that which is truly better, he is the true way-faring Christian. Milton. Liberty of Unlicensed Printing. A Christian playing at dice or tables is not to be admitted to the holy communion, but after a year's penance and abstention, and his total amendment. Bp. Taylor. Rule of Consc. b. iv. c. 1. Pac. Be abstinent, shew not the corruption of thy generation; he that feeds shall die, therefore he that feeds not shall live. Beaumont and Fletcher. Love's Cure, Act. ii. sc. 1. If thou hadst ever re-admitted Adam into Paradise, how abstinently would he have walked by that tree! Donne. Devotions, p. 623. I haue deliuerd to Lord Angelo, Id. Love's L. Lost, Act iv. sc. 3. After some time of separation from the other pure Christians in worship, and an abstention from the sacrament, they [the penitents] were admitted again to their share of all the privileges that were given in common to Christians. Burnet. Hist. Ref. If yet Achilles have a friend whose care Pope. Homer. Iliad, b. XX. The tone of his stomach never recovered its natural temper, even when he lived very abstemiously afterwards. Whiston. Memoirs, p. 273. Fr. Abstersif; It. Abstergere; Sp. Abstersivo; Lat. Abstergere, (Ab-tergo,) to scour from. To wipe off; to cleanseby wiping or scouring. ABSTERGE, v. ABSTERGENT. ABSTE'RSE. ABSTERSION. ABSTERSIVE. ABSTERSIVENESS. [Christ annexes rewards to] the bare practice of those things, which are at the very present, though they were not commanded, and if they should not be rewarded in another life (I mean abstractively from these enhaunsments of them), infinitely esteemable and preferrable before the contraries, which must farther cost us so extreamly dear, if we will choose and pitch our design upon them, and resolve to go through with that unthrifty purpose. Hammond. Works, vol. i. p. 465. The mind makes the particular ideas, received from particular objects, to become general; which is done by considering them as they are in the mind, such appearances, separate from all other existencies, and the circumstances of real existence, as time, place, or any other concomitant ideas. This is called abstraction, whereby ideas, taken from particular beings, become general representatives of all of C |