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form or told their use; but the speculatist, who is not content with superficial views, harrasses himself with fruitless curiosity, and still as he acquires more, perceives only that he knows less.
Sleep is a state in which a great part of every life is passed. No animal has yet been discovered, whose existence is not varied with intervals of insensibility; and some late philosophers have extended the empire of sleep over the vegetable world.
Yet of this change, so frequent, so great, so general, and so necessary, no searcher has yet found either the efficient or final cause; or can tell by what power the mind and body are thus chained down in irresistible stupefaction; or what benefits the animal receives from this alternate suspension of its active powers.
Whatever may be the multiplicity or contrariety of opinions upon this subject, Nature has taken sufficient care that theory shall have little influence on practice. The most diligent inquirer is not able long to keep his eyes open; the most eager disputant will begin about midnight to desert his argument; and, once in four-and-twenty hours, the gay and the gloomy, the witty and the dull, the clamorous and the silent, the busy and the idle, are all overpowered by the gentle tyrant, and all lie down in the equality of sleep.
Philosophy has often attempted to repress insolence, by asserting, that all conditions are levelled by death; a position which, however it may deject the happy, will seldom afford much comfort to the wretched. It is far more pleasing to consider, that sleep is equally a leveller with death; that the time is never at a great distance, when the balm of rest shall be diffused alike upon every head, when the
diversities of life shall stop their operation, and the high and low shall lay down together.
It is somewhere recorded of Alexander, that in the pride of conquests, and intoxication of flattery, he declared that he only perceived himself to be a man by the necessity of sleep. Whether he considered sleep as necessary to his mind or body, it was indeed a sufficient evidence of human infirmity; the body which required such frequency of renovation, gave but faint promises of immortality; and the mind which, from time to time, sunk gladly into insensibility, had made no very near approaches to the felicity of the supreme and self-sufficient nature.
I know not what can tend more to repress all the passions that disturb the peace of the world, than the consideration that there is no height of happiness or -honour from which man does not eagerly descend to a state of unconscious repose; that the best condition of life is such, that we contentedly quit its good to be disentangled from its evils; that in a few hours splendor fades before the eye, and praise itself deadens in the ear; the senses withdraw from their objects, and reason favours the retreat.
What then are the hopes and prospects of covetousness, ambition, and rapacity? Let him that desires most have all his desires gratified, he never shall attain a state which he can for a day and a night contemplate with satisfaction, or from which, if he had the power of perpetual vigilance, he would not long for periodical separations.
All envy would be extinguished, if it were universally known that there are none to be envied, and surely none can be much envied who are not pleased with themselves. There is reason to suspect, that the distinctions of mankind have more show than value, when it is found that all agree to be weary alike of pleasures and of cares; that the powerful
and the weak, the celebrated and obscure, join in one common wish, and implore from Nature's hand the nectar of oblivion.
Such is our desire of abstraction from ourselves, that very few are satisfied with the quantity of stupefaction which the needs of the body force upon the mind. Alexander himself added intemperance to sleep, and solaced with the fumes of wine the sovereignty of the world; and almost every man has some art by which he steals his thoughts away from his present state.
It is not much of life that is spent in close attention to any important duty. Many hours of every day are suffered to fly away without any traces left upon the intellects. We suffer phantoms to rise up before us, and amuse ourselves with the dance of airy images, which, after a time, we dismiss for ever, and know not how we have been busied.
Many have no happier moments than those that they pass in solitude, abandoned to their own imagination, which sometimes puts sceptres in their hands or mitres on their heads, shifts the scene of pleasure with endless variety, bids all the forms of beauty sparkle before them, and gluts them with every change of visionary luxury.
It is easy in these semi-slumbers to collect all the possibilities of happiness, to alter the course of the sun, to bring back the past, and anticipate the future, to unite all the beauties of all seasons, and all the blessings of all climates, to receive and bestow felicity, and forget that misery is the lot of man. All this is a voluntary dream, a temporary recession from the realities of life to airy fictions; and habitual subjection of reason to fancy.
Others are afraid to be alone, and amuse themselves by a perpetual succession of companions: but the difference is not great; in solitude we have our
dreams to ourselves, and in company we agree to dream in concert. The end sought in both is forgetfulness of ourselves.
N° 33. SATURDAY, DECEMBER 2, 1758.
[I hope the author of the following letter will excuse the omission of some parts, and allow me to remark, that the Journal of the Citizen in the Spectator has almost precluded the attempt of any future writer.]
Non ita Romuli
You have often solicited correspondence. I have sent you the Journal of a Senior Fellow, or Genuine Idler, just transmitted from Cambridge by a facetious correspondent, and warranted to have been transcribed from the common-place book of the journalist.
Monday, Nine O'Clock. Turned off my bed-maker for waking me at night. Weather rainy. Consulted my weather-glass. No hopes of a ride before dinner.
Ditto, Ten. After breakfast transcribed half a sermon from Dr. Hickman. N. B. Never to transcribe any more from Calamy; Mrs. Pilcocks, at my
curacy, having one volume of that author lying in her parlour-window.
Ditto, Eleven. Went down into my cellar. Mem. My Mountain will be fit to drink in a month's time. N. B. To remove the five-year-old port into the new bin on the left hand. Ditto, Twelve. Mended a pen. Looked at my weather-glass again. Quicksilver very low. Shaved. Barber's hand shakes.
Ditto, One. Dined alone in my room on a soal. N. B. The shrimp-sauce not so good as Mr. H. of Peterhouse and I used to eat in London last winter, at the Mitre in Fleet-street. Sat down to a pint of Madeira. Mr. H. surprised me over it. We finished two bottles of port together, and were very cheerful. Mem. To dine with Mr. H. at Peterhouse next Wed
nesday. One of the dishes a leg of pork and peas, by my desire.
Ditto. Six. Newspaper in the common room.
Ditto, Seven. Returned to my room. Made a tiff of warm punch, and to bed before nine; did not fall asleep till ten, a young fellow-commoner being very. noisy over my head.
Tuesday, Nine. Rose squeamish. A fine morning. Weather-glass very high.
Ditto, Ten. Ordered my horse, and rode to the five-mile stone on the Newmarket road. Appetite gets better. A pack of hounds in full cry crossed the road, and startled my horse.
Ditto, Twelve. Dressed. Found a letter on my table to be in London the 19th inst. Bespoke a new wig.
Ditto, One. At dinner in the hall. Too much water in the soup. Dr. Dry always orders the beef to be salted too much for me.
Ditto, Two. In the common-room. Dr. Dry gave