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inclosure be filled with beef and ale: let the soldiers, from some proper eminence, see shirts waving upon lines, and here and there a plump landlady hurrying about with pots in their hands. When they are sufficiently animated to advance, lead them in exact order, with fife and drum, to that side whence the wind blows, till they come within the scent of roast meat and tobacco. Contrive that they may approach the place fasting, about half an hour after dinnertime, assure them that there is no danger, and command an attack.
If nobody within either moves or speaks, it is not unlikely that they may carry the place by storm; but if a panic should seize them, it will be proper to defer the enterprise to a more hungry hour. When they have entered, let them fill their bellies and return to the camp.
On the next day let the same place be shown them again, but with some additions of strength or terror. I cannot pretend to inform our generals through what gradations of danger they should train their men to fortitude. They best know what the soldiers and what themselves can bear. It will be proper that the war should every day vary its appearance. Sometimes, as they mount the rampart, a cook may throw fat upon the fire, to accustom them to a sudden blaze; and sometimes, by the clatter of empty pots, they may be inured to formidable noises. But let it never be forgotten, that victory must repose with a full belly.
In time it will be proper to bring our French prisoners from the coast, and place them upon the walls in martial order. At their first appearance their hands must be tied, but they may be allowed to grin. In a month they may guard the place with their hands loosed, provided that on pain of death they be forbidden to strike.
By this method our army will soon be brought to look an enemy in the face. But it has been lately observed, that fear is received by the ear as well as the eyes; and the Indian war-cry is represented as too dreadful to be endured; as a sound that will force the bravest veteran to drop his weapon, and desert his rank; that will deafen his ear, and chill his breast; that will neither suffer him to hear orders or to feel shame, or retain any sensibility but the dread of death.
That the savage clamours of naked barbarians should thus terrify troops disciplined to war, and ranged in array with arms in their hands, is surely strange. But this is no time to reason. I am of opinion, that by a proper mixture of asses, bulls, turkeys, geese, and tragedians, a noise might be procured equally horrid with the war-cry. When our men have been encouraged by frequent victories. nothing will remain but to qualify them for extreme danger, by a sudden concert of terrific vociferation. When they have endured this last trial, let them be led to action, as men who are no longer to be frightened; as men who can bear at once the grimaces of the Gauls, and the howl of the Americans.
N° 9. SATURDAY, JUNE 10, 1758.
TO THE IDLER.
I HAVE read you; that is a favour few authers can boast of having received from me besides yourself. My intention in telling you of it is to inform you, that you have both pleased and angered me. Never did writer appear so delightful to me as you did when you adopted the name of the Idler. But what a falling-off was there when your first production was brought to light! A natural irresistible attachment to that favourable passion, idling, had led me to hope for indulgence from the Idler, but I find him a stranger to the title.
What rules has he proposed totally to unbrace the slackened nerve; to shade the heavy eye of innattention; to give the smooth feature and the uncontracted muscle; or procure insensibility to the whole animal composition?
These were some of the placid blessings I promised myself the enjoyment of, when I committed violence upon myself by mustering up all my strength to set about reading you; but I am disappointed in them all, and the stroke of eleven in the morning is still as terrible to me as before, and I find putting on my clothes still as painful and laborious. Oh that our climate would permit that original nakedness which
the thrice happy Indians to this day enjoy! How many unsolicitous hours should I bask away, warmed in bed by the sun's glorious beams, could I, like them, tumble from thence in a moment, when necessity obliges me to endure the torment of getting upon my legs.
But wherefore do I talk to you upon subjects of this delicate nature? you who seem ignorant of the inexpressible charms of the elbow-chair, attended with a soft stool for the elevation of the feet! Thus, vacant of thought, do I indulge the live-long day.
You may define happiness as you please; I embrace that opinion which makes it consist in the absence of pain. To reflect is pain; to stir is pain; therefore I never reflect or stir but when I cannot help it. Perhaps you will call my scheme of life indolence, and therefore think the Idler excused from taking any notice of me; but I have always looked upon indolence and idleness as the same; and so desire will now and then, while you profess yourself of our fraternity, take some notice of me, and others in my situation, who think they have a right to your assistance; or relinquish the name.
You may publish, burn, or destroy this, just as you are in the humour; it is ten to one but I forget that I wrote it before it reaches you. I believe you may find a motto for it in Horace, but I cannot reach him without getting out of my chair; that is a sufficient reason for my not affixing any. And being obliged to sit upright to ring the bell for my servant to convey this to the penny-post, if I slip the opportunity of his being now in the room, makes me break off abruptly.
THIS correspondent, whoever he be, is dismissed without some tokens of regard. no mark more certain of a genuine Idler
not to be There is than un
easiness without molestation, and complaint without a grievance.
Yet my gratitude to the contributer of half a paper shall not wholly overpower my sincerity. I must inform you, that, with all his pretensions, he that calls for directions to be idle, is yet but in the rudiments of idleness, and has attained neither the practice nor theory of wasting life. The true nature of idleness he will know in time, by continuing to be idle. Virgil tells us of an impetuous and rapid being, that acquires strength by motion. The Idler acquires weight by lying still.
The vis inerta, the quality of resisting all external impulse, is hourly increasing; the restless and troublesome faculties of attention and distinction, reflection on the past, and solicitude for the future, by a long indulgence of idleness, will, like tapers in unelastic air, be gradually extinguished; and the officious lover, the vigilant soldier, the busy trader, may, by a judicious composure of his mind, sink into a state approaching to that of brute matter; in which he shall retain the consciousness of his own existence, only by an obtuse languor and drowsy discontent.
This is the lowest stage to which the favourites of idleness can descend; these regions of undelighted quiet can be entered by few. Of those that are prepared to sink down into their shade, some are roused into action by avarice or ambition, some are awakened by the voice of fame, some allured by the smile of beauty, and many withheld by the importunities of want. Of all the enemies of idleness, want is the most formidable. Fame is soon found to be a sound, and love a dream; avarice and ambition may be justly suspected of privy confederacies with idleness; for when they have for a while protected their votaries, they often deliver them up to end their lives