The Arminian Magazine: Consisting of Extracts and Original Treatises on Universal Redemption, Zväzok 5J. Fry & Company in Queen-Street: and sold at the Foundery, near Upper-Moor-Fields, and by the booksellers in town and country, 1782 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 34.
Strana 5
... purpose to break it , fo God never created any man , on purpose to deftroy him . But if any vellel prove faulty , then he breaks it : and fo if any man prove wicked , God deftroys him . This is confirmed by St. Paul himself , faying ...
... purpose to break it , fo God never created any man , on purpose to deftroy him . But if any vellel prove faulty , then he breaks it : and fo if any man prove wicked , God deftroys him . This is confirmed by St. Paul himself , faying ...
Strana 6
... purpose to destroy you , you might justly have complained . But as I created you to be faved , and you might have been faved if you would , you have only yourselves to blame . If you still afk , Why I created you , if I knew you would ...
... purpose to destroy you , you might justly have complained . But as I created you to be faved , and you might have been faved if you would , you have only yourselves to blame . If you still afk , Why I created you , if I knew you would ...
Strana 7
... purpose of God is not inevitable ; but it is his will that even those who are by that purpose destined to death , fhould yet repent and live . He goes on . At what inftant I fhall speak concerning a nation and a kingdom , to build and ...
... purpose of God is not inevitable ; but it is his will that even those who are by that purpose destined to death , fhould yet repent and live . He goes on . At what inftant I fhall speak concerning a nation and a kingdom , to build and ...
Strana 16
... purpose : part of this I at- tribute to the being too early taught to read , and too close application to it ; and part to the want of a proper Master , who could fuit my genius and engage my curiofity for useful knowledge . But my ...
... purpose : part of this I at- tribute to the being too early taught to read , and too close application to it ; and part to the want of a proper Master , who could fuit my genius and engage my curiofity for useful knowledge . But my ...
Strana 20
... purpose but to feek happiness in such senseless amufements ! " I was afhamed and confounded , and determined never to be feen there any more . [ To be continued . ] Some Account of the Death of MARY COOK , London , May 25 , 1745 , HE ...
... purpose but to feek happiness in such senseless amufements ! " I was afhamed and confounded , and determined never to be feen there any more . [ To be continued . ] Some Account of the Death of MARY COOK , London , May 25 , 1745 , HE ...
Iné vydania - Zobraziť všetky
The Arminian Magazine: Consisting of Extracts and Original ..., Zväzok 17 John Wesley Úplné zobrazenie - 1794 |
The Arminian Magazine: Consisting of Extracts and Original ..., Zväzok 6 John Wesley Úplné zobrazenie - 1783 |
The Arminian Magazine: Consisting of Extracts and Original ..., Zväzok 8 John Wesley Úplné zobrazenie - 1785 |
Časté výrazy a frázy
afked againſt alfo alſo anſwer Arminian aſked becauſe bleffing body caufe Chrift Chriftian chufe continued creatures dear Sir death defign defire earth Elizabeth Savage eternal evil faid faith falvation fame faved fear feems fenfe fent ferve feven feveral fhall fhew fhort fhould fince firft firſt fleep fome fomething fometimes foon foul fpeak fpirit Fred ftand ftate ftill ftrength fuch fuffer fuppofe glory goodneſs grace happineſs hath heart heaven himſelf holy houſe increaſe itſelf Jefus John Savage laft leaft lefs Lewis live loft Lord meaſure mercy mind moft moſt muft muſt myſelf never night obferved occafion Paffions pain perfons pleafed pleaſed pleaſure praiſe pray prayer preach prefent promiſe purpoſe queftion raiſe reafon reft ſaid ſhall ſhe ſpeak thefe themſelves theſe things thofe thoſe thou thought thouſand underſtand unto uſe word
Populárne pasáže
Strana 257 - He that saith, I know Him, and keepeth not His Commandments, is a liar, and the truth is not in him.
Strana 560 - And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched.
Strana 170 - But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Strana 412 - So that the idea of liberty is the idea of a power in any agent to do or forbear any particular action, according to the determination or thought of the mind, whereby either of them is preferred to the other...
Strana 248 - ... or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas, wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another. This is a way of proceeding quite contrary to metaphor and allusion, wherein for the most part lies that entertainment and pleasantry of wit which strikes so lively on...
Strana 28 - We shall not have much reason to complain of the narrowness of our minds, if we will but employ them about what may be of use to us...
Strana 28 - Childish Peevishness, if we undervalue the Advantages of our Knowledge, and neglect to improve it to the Ends for which it was given us, because there are some Things that are set out of the reach of it.
Strana 192 - ... we oftentimes find a disease quite strip the mind of all its ideas, and the flames of a fever in a few days calcine all those images to dust and confusion, which seemed to be as lasting as if graved in marble.
Strana 232 - And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Strana 642 - And, therefore, every man is put under a necessity by his constitution, as an intelligent being, to be determined in willing by his own thought and judgment, what is best for him to do; else he would be under the determination of some other than himself, which is want of liberty.