The History of Religion: Particularly of the Principal Denominations of Christians, ... Containing a Succinct and Genuine Account of Their Original and Present Constitution, Discipline, Doctrines, Worship, and Ceremonies: ... By an Impartial HandC. Henderson; W. Nicoll; and J. Johnson, 1764 |
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Strana xxxix
... fin , defection and confequent punishment . It opens to our view the propitious intentions of the Deity , for their recovery and final happiness § . It likewife informs us of the general degeneracy of mankind , and of their deftruction ...
... fin , defection and confequent punishment . It opens to our view the propitious intentions of the Deity , for their recovery and final happiness § . It likewife informs us of the general degeneracy of mankind , and of their deftruction ...
Strana xliii
... fin , and the acceptableness of repentance , he should nevertheless have appointed fuch a facrifice or expi- ation for fin , as might at the fame time be a fufficient teftimony of his irreconcileable hatred against it . That a Mediator ...
... fin , and the acceptableness of repentance , he should nevertheless have appointed fuch a facrifice or expi- ation for fin , as might at the fame time be a fufficient teftimony of his irreconcileable hatred against it . That a Mediator ...
Strana l
... fin , our vital head , and our governing Lord . This is religion as we are Chriftians . " And the peculiar excellency of the Chrif- tian religion lies in its bringing to light life and im- mortality , when wrapped up almoft in ...
... fin , our vital head , and our governing Lord . This is religion as we are Chriftians . " And the peculiar excellency of the Chrif- tian religion lies in its bringing to light life and im- mortality , when wrapped up almoft in ...
Strana lii
... fin , and at the fame time opening a way for the moft ex- tenfive exercife of mercy to finners ; yea , and in- hancing both the juftice and the mercy , more than if there was no atonement required ; and also a sur- prizing and affecting ...
... fin , and at the fame time opening a way for the moft ex- tenfive exercife of mercy to finners ; yea , and in- hancing both the juftice and the mercy , more than if there was no atonement required ; and also a sur- prizing and affecting ...
Strana xc
... fins paft , and a fin- cere purpose of heart , for the time to come , to cleave unto the Lord ; which whofoever have is under mercy , and ought not to be excluded the communion of the faithful Chriftians * . With this agrees the ...
... fins paft , and a fin- cere purpose of heart , for the time to come , to cleave unto the Lord ; which whofoever have is under mercy , and ought not to be excluded the communion of the faithful Chriftians * . With this agrees the ...
Iné vydania - Zobraziť všetky
The History of Religion: Particularly of the Principal Denominations of ... James Murray Úplné zobrazenie - 1764 |
The History of Religion: Particularly of the Principal Denominations of ... James Murray Úplné zobrazenie - 1764 |
Časté výrazy a frázy
abfolute afferted againſt alfo anfwer apoftles Arians authority baptifm becauſe bishop bishop of Rome bleffed cafe canons catholic century ceremonies Chriftian church of Rome clergy confecrated confequence confiderable confifts conftitution council council of Trent creed decrees defign defire difpute divine doctrine ecclefiaftical emperor England eſtabliſhed facrament facred faid faints faith fame Father fays fcriptures feems feffion fenfe fent fentiments feven feveral fhall fhew fhould fince fins firft firſt fome foon fpiritual ftate fubjects fucceffors fuch fufficient fupport fynod Gallican church gofpel happineſs heptarchy Hiftory himſelf holy inftance inftituted Irenæus itſelf Jefus Chrift King kingdom laws liberty likewife meaſure moft moſt muft muſt nature neceffary Nicene creed notwithſtanding obferved occafion oppofition perfecution perfons pope Popery prayers prefent prelates prieſt princes principles profeffion profefs Proteftant purpoſe reafon refpect religion Roman Saxons thefe themſelves theſe things thofe thoſe tion truth underſtanding univerfal uſe whofe worship
Populárne pasáže
Strana 136 - The Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty, and glory, with the Father and the Son, very and eternal God.
Strana 247 - God of God, Light of Light, Very God of Very God, Begotten, not made, Being of one substance with the Father, By whom all things were made; Who for us men and for our salvation came down from heaven And was incarnate by the Holy Ghost of the Virgin Mary And was made man; And was crucified also for us under Pontius Pilate.
Strana 231 - I exorcise thee, creature of water, in the Name of GOD the FATHER Almighty, and in the Name of JESUS CHRIST His SON our LORD, and in the virtue of the HOLY GHOST...
Strana 136 - And I believe in the Holy Ghost, The Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets.
Strana lii - In other things I will take no man's liberty of judgment from him ; neither shall any man take mine from me. I will think no man the worse man, nor the worse Christian, I will love no man the less, for differing in opinion from me. And what measure I mete to others, I expect from them again.
Strana xcvii - That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour...
Strana 149 - ... and that it ought not to be offered for the living and the dead for sins, pains, satisfactions and other necessities ; let him be anathema.
Strana 136 - And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the judge of quick and dead.
Strana lii - I believe it or no, and, seem it never so incomprehensible to human reason, I will subscribe it with hand and heart, as knowing no Demonstration can be stronger than this, God hath said so, therefore it is true.
Strana xcvi - All things are lawful unto me, but all things are not expedient : all things are lawful for me, but I will not be brought under the power of any.