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PROFESSOR HANCOCK, 40, Trinity College.
JOHN K. INGRAM, Esq. F.T.C.D., 40, Trinity College.

AUDITORS:

PROFESSOR MOFFETT, LL.B.

PROFESSOR HUSSEY WALSH, LL.B.

THIS Society was established in November, 1850, for the purpose of promoting the Scientific Investigation of Social Questions of general interest, and the publication of reports or essays on such questions. The Council select the subjects for investigation, and either employ competent persons to inquire and report on the questions selected, or offer prizes for the best essays on such subjects.

Subjects for investigation are not selected, nor are reports or essays received, which involve the discussion of religious differences or party politics. The reports or essays, when approved of by the Council, will be brought under public notice, either by separate publication, or by being read at the meetings of the Dublin Statistical Society, or at those of the Statistical Section of the British Association, or of similar scientific bodies.

The Council propose to make public every report of sufficient importance, which is prepared in a truthful and careful manner. But the publication of a report or essay will not pledge the members of the society to the opinions contained in it, which must rest on the responsibility of the author, and will only express that, in the opinion of the Council, the report or essay is worthy of the attentive consideration of the public.

The annual subscription to the society is one pound, but larger sums are contributed by some members, such as two, three, five, twenty, and twentyfive pounds. Subscriptions are received by the Treasurer, the Secretaries, Messrs. HODGES AND SMITH, 104, Grafton-street, Dublin; and Messrs. WEBB AND CHAPMAN, 177, Great Brunswick-street.

Report of the Address at the First Annual Meeting of the Social Inquiry Society of Ireland. Delivered by His Grace the ARCHBISHOP OF DUBLIN, President of the Society.

His Grace expressed his great satisfaction at the establishment of such a society as that, which seemed to him calculated to meet in some, perhaps in a very great measure, one very great evil, which was essentially inseparable from a free government; he meant an evil resulting from party-contests. Every body must have observed -although this was a well-governed country, perhaps the best in the world-yet that in every branch of manufacture they succeeded better than in the manufacture of laws. What would be said, if, after several ships had been built by experienced shipwrights, and sent out to sea, they were forced to put back in a few hours, and have a thorough repair made in them; and, when that was done, on the very first voyage it were found that they did not answer the purpose-that they were unsafe, having been ill constructed, and should undergo another thorough repair, and after the next voyage another thorough repair. That was very much the picture of their laws. Hardly ever was there a law passed but in the next session of parliament there was introduced "an act to amend an act ;" the next session another "act to amend an amended act," and a series of amendments and thorough repairs, almost putting them in mind of the house that Jack built. Or if, again, when the Crystal Palace was constructed, it were found after a great deal of expense and labour had been spent in building it, that it let in the rain in some part, and should undergo a thorough repair, and again that it should be repaired in another part, and so on? They knew how very much it was the reverse of what had taken place in that and other articles of manufacture; but in laws how continual were the sins of commission! That is, they had a hasty, slovenly, crude sort of legislation; and besides that, they had a great many sins of omission; confessed evils, not provided for; a great many remedies suggested, which were not made by the legislature at all, because four-fifths of the energy and intellect of the people were taken up by party-contests for power.

He did not consider this as a blame to individuals, because it was, as he had said, essential to a free government. If they were under an absolute monarchy, and if, what it would be quite Utopian to expect, they could have not only a sovereign but a of sovereigns, in perpetual succession, endowed all, like the queen-bee, with an instinct for performing all their duties with the utmost perfection, and the subjects also endowed, like bees, with an instinct for rendering cheerful obedience to that government, then only would it be conceivable that there could be a senate or appointed council of the most experienced men, who should devote themselves entirely to legislating for the

public good, the improvement and amendment of all our institutions, and the supply of every want which social life could exhibit. But they all knew that such an idea would be quite Utopian; and if any body could be so childish as to expect it, his error would be corrected by experience. They knew by experience, that absolutely irresponsible power was what could not be safely intrusted to any human being, and was likely to corrupt those who were originally the best disposed. They knew that in an absolute government the result usually was, not that they devoted themselves to the improvement of the condition of their subjects, but extorted from them as much as possible of their wealth, to contribute to their own selfish and luxurious indulgence, and that of their favourites. Moreover, they did not even obtain the advantage of being exempt from contests and struggles for the maintenance of power; because the abuses of which they were guilty often led to perpetual war between themselves and their subjects, upon whom they imposed a heavy yoke, which continually and justly there was a struggle to throw off. A despotic government was a stagnant pool; a free government was a flowing stream, of which four-fifths ran to waste, because the greater proportion of the energy and intellect of such a country as this, or America, was directed to a struggle for power. And it must be so: for even supposing party spirit could be freed of all virulence and unscrupulousness, still it was inconceivable but that there must be struggles for power among parties. It would be quite Utopian to expect that ever there would be a ministry, much less a succession of ministries, which all would agree in considering the best possible; or that they could have a House of Commons constituted entirely of persons every one of whom would be unanimously elected by all his constituents; and when that was not the case, as it never could be, even though men were actuated by the purest public spirit, there must always be a struggle who should be members of parliament, and what party should govern the nation. The consequence was, that much the greatest part of the speaking, and debating, and energetic struggles, which took place in our government, were absorbed in contests for power between opposing parties.

Nothing could better illustrate this, perhaps, than the contest which took place for some advanced posts in a battle; which were comparatively insignificant in themselves, but upon which frequently depended the decision of a great conflict. Take for example the chateau of Hougoumont at the battle of Waterloo, which from the great bloodshed and slaughter which took place in contending for it, might be supposed to be of inestimable value-a house built like Aladdin's palace, with alternate blocks of silver and gold, and the windows composed of jewels,but which in reality the house in which they were assembled would have purchased five times over. And yet that post decided the fate of Europe. Such was the case with the party contests in parliament, and must ever be.

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