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With lenient arts extend a mother's breath,

Make languor smile, and smooth the bed of death; Explore the thought, explain the asking eye,

And keep awhile one parent from the sky!

POPE.

PARENTS. (Our First, described) Two of far nobler shape, erect and tall, Godlike erect, with native honour clad, In naked majesty seem'd lords of all, And worthy seem'd; for in their looks divine The image of their glorious Maker shone, Truth, wisdom, sanctitude severe and pure, (Severe but in true filial freedom plac'd) Whence true authority in men; though both Not equal, as their sex not equal seem'd ; For contemplation he and valour form'd, For softness she and sweet attractive grace; He for God only, she for God in him. His fair large front and eye sublime declar'd Absolute rule; and hyacinthine locks Round from his parted forelock manly hung Clust'ring, but not beneath his shoulders broad: She, as a veil, down to the slender waist Her unadorned golden tresses wore Dishevell❜d, but in wanton ringlets way'd As the vine curls her tendrils, which implied Subjection, but requir'd, with gentle sway, And by her yielded, by him best receiv'd, Yielded with coy submission, modest pride, And sweet reluctant amorous delay.

PARLOUR. (Twilight)

Not undelightful is an hour to me

MILTON.

So spent in parlour-twilight: such a gloom
Suits well the thoughtful or unthinking mind,

The mind contemplative, with some new theme
Pregnant, or indispos'd alike to all.

Laugh ye, who boast your more mercurial pow'rs,
That never felt a stupor, know no pause,
Nor need one; I am conscious, and confess
Fearless, a soul that does not always think.
Me oft has fancy ludicrous and wild
Sooth'd with a waking dream of houses, tow'rs,
Trees, churches, and strange visages express'd
In the red cinders, while with poring eye
I gaz'd, myself creating what I saw.
Nor less amus'd have I quiescent watch'd
The sooty films, that play upon the bars
Pendulous, and foreboding in the view
Of superstition, prophecying still,

Though still deceiv'd, some stranger's near approach.
'Tis thus the understanding takes repose
In indolent vacuity of thought,

And sleeps, and is refresh'd. Meanwhile the face Conceals the mood lethargic with a mask

Of deep deliberation, as the man

Were task'd to his full strength, absorb'd and lost.

COWPER.

PARTS. (Superior, their Disadvantages)

In parts superior what advantage lies?
Tell (for you can) what is it to be wise?
'Tis but to know how little can be known;
To see all others' faults, and feel our own:
Condemn'd in business or in arts to drudge,
Without a second, or without a judge.

Truths would you teach, or save a sinking land?
All fear, none aid you, and few understand.
Painful pre-eminence! yourself to view
Above life's weakness, and its comforts too.

POPE.

PASSIONS. (Disorders of)

Now the distemper'd mind

Has lost that concord of harmonious powers,
Which forms the soul of happiness; and all
Is off the poise within: the passions all
Have burst their bounds: and reason, half extinct,
Or impotent, or else approving, sees

The foul disorder. Senseless, and deform'd,
Convulsive anger storms at large; or pale,
And silent, settles into fell revenge.
Base envy withers at another's joy,
And hates that excellence it cannot reach.
Desponding fear, of feeble fancies full,
Weak and unmanly, loosens every power.
Ev'n love itself is bitterness of soul,
A pensive anguish pining at the heart;
Or, sunk to sordid interest, feels no more
That noble wish, that never cloy'd desire,
Which, selfish joy disdaining, seeks alone
To bless the dearer object of its flame.
Hope sickens with extravagance; and grief,
Of life impatient, into madness swells;
Or in dead silence wastes the weeping hours.
These, and a thousand mixt emotions more,
From ever-changing views of good and ill,
Form'd infinitely various, vex the mind
With endless storm; whence deeply rankling, grows
The partial thought, a listless unconcern,
Cold, and averting from our neighbour's good;
Then dark disgust, and hatred, winding wiles,
Coward deceit, and ruffian violence :

At last, extinct each social feeling, fell
And joyless inhumanity pervades

And petrifies the heart.

THOMSON.

PASTOR

(Injury done by a bad one)

The pastor, either vain

By nature, or by flatt'ry made so, taught
To gaze at his own splendour, and t'exalt
Absurdly, not his office, but himself;
Or unenlighten'd, and too proud to learn;
Or vicious, and not therefore apt to teach;
Perverting often by the stress of lewd
And loose example, whom he should instruct;
Exposes, and holds up to broad disgrace,
The noblest function, and discredits much
The brightest truths that man has ever seen.
For ghostly counsel, if it either fall
Below the exigence, or be not back'd
With show of love, at least with hopeful proof
Of some sincerity on the giver's part;
Or be dishonour'd in th' exterior form
And mode of its conveyance by such tricks
As move derision, or by foppish airs
And histrionic mumm'ry, that let down
The pulpit to the level of the stage;
Drops from the lips a disregarded thing.
The weak perhaps are mov'd, but are not taught,
While prejudice in men of stronger minds
Takes deeper root, confirmed by what they see.

PASTORS. (Ungracious ones)

COWPER.

Do not, as some ungracious pastors do, Show me the steep and thorny way to heaven; Whilst, like a puff'd and reckless libertine, Himself the primrose path of dalliance treads, And recks not his own read.

SHAKSFEARE.

PATRIOTS. (False)

But the age of virtuous politics is past,
And we are deep in that of cold pretence.
Patriots are grown too shrewd to be sincere,
And we too wise to trust them. He that takes
Deep in his soft credulity the stamp
Design'd by loud declaimers on the part
Of liberty, themselves the slaves of lust,
Incurs derision for his easy faith,

And lack of knowledge, and with cause enough:
For when was public virtue to be found,

Where private was not? Can he love the whole,
Who loves no part? He be a nation's friend,
Who is in truth the friend of no man there?
Can he be strenuous in his country's cause,
Who slights the charities, for whose dear sake
That country, if at all, must be belov'd.

PEASANTRY. (Value of)

COWPER.

Ill fares the land, to hast'ning ills a prey, Where wealth accumulates, and men decay : Princes and Lords may flourish or may fade; A breath can make them as a breath has made : But a bold peasantry, their country's pride, When once destroy'd, can never be supplied. GOLDSMITH.

PERSECUTION. (Who persecuted by Mary)

When persecuting zeal made royal sport
With tortur'd innocence in Mary's court,
And Bonner, blythe as shepherd at a wake,
Enjoy'd the show, and danc'd about the stake;
The sacred Book, its value understood,
Receiv'd the seal of martyrdom in blood.

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