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"And blind Orion hungry for the morn."

ORION, the subject of this landscape, was the classical Nimrod; and is called by Homer, "a hunter of shadows, himself a shade." He was the son of Neptune; and having lost an eye in some affray between the Gods and men, was told that if he would go to meet the rising sun, he would recover his sight. He is represented setting out on his journey, with men on his shoulders to guide him, a bow in his hand, and Diana in the clouds greeting him. He stalks along, a giant upon earth, and reels and falters in his gait, as if just awaked out of sleep, or uncertain of his way;-you see his blindness, though his back is turned. Mists rise around him, and veil the sides of the green forests; earth is dank and fresh with dews, the


'grey dawn and the Pleiades before him dance," and in the distance are seen the blue hills and sullen ocean. Nothing was ever more finely conceived or done. It breathes the spirit of the morning; its moisture, its repose, its obscurity, waiting the miracle of light to kindle it into smiles; the whole is, like the principal figure in it, "a forerunner of the dawn." The same atmosphere tinges and imbues every object, the same dull light "shadowy sets off" the face of nature: one feeling of vastness, of strangeness, and of primeval forms pervades the painter's canvas, and we are thrown back upon the first integrity of things. This great and learned man might be said to see nature through the glass of time: he alone has a right to be considered as the painter of classical antiquity. Sir Joshua has done him justice in this respect. He could give to the scenery of his heroic fables that unimpaired look of original nature, full, solid, large, luxuriant, teeming with life and power; or deck it with all the pomp with temples and towers, and mythologic groves. His pictures" denote a foregone conclusion." He applies nature to his purposes, works out her images according to the standard of his thoughts, embodies high fictions; and the first conception being given, all the rest seems to grow

of art,

out of, and be assimilated to it, by the unfailing process of a studious imagination. Like his own Orion, he overlooks the surrounding scene, appears to "take up the isles as a very little thing, and to lay the earth in a balance." With a laborious and mighty grasp, he put nature into the mould of the ideal and antique; and was among painters (more than any one else) what Milton was among poets. There is in both something of the same pedantry, the same stiffness, the same elevation, the same grandeur, the same mixture of art and nature, the same richness of borrowed materials, the same unity of character. Neither the poet nor the painter lowered the subjects they treated, but filled up the outline in the fancy, and added strength and reality to it; and thus not only satisfied, but surpassed the expectations of the spectator and the reader. This is held for the triumph and the perfection of works of art. To give us nature, such as we see it, is well and deserving of praise; to give us nature, such as we have never seen, but have often wished to see it, is better, and deserving of higher praise. He who can show the world in its first naked glory, with the hues of fancy spread over it, or in its high and palmy state, with the gravity of history stamped on the proud monuments of vanished

empire,-who, by his "so potent art," can recal time past, transport us to distant places, and join the regions of imagination (a new conquest) to those of reality,-who shows us not only what nature is, but what she has been, and is capable of,—he who does this, and does it with simplicity, with truth, and grandeur, is lord of nature and her powers; and his mind is universal, and his art the master-art!


There is nothing in this "more than natural," if criticism could be persuaded to think so. The historic painter does not neglect or contravene nature, but follows her more closely up into her fantastic heights, or hidden recesses. He demonstrates what she would be in conceivable circumstances, and under implied conditions. He gives to airy nothing a local habitation," not "a name." At his touch, words start up into images, thoughts become things. He clothes a dream, a phantom with form and colour and the wholesome attributes of reality. His art is a second nature; not a different one. There are those, indeed, who think that not to copy nature, is the rule for attaining perfection. Because they cannot paint the objects which they have seen, they fancy themselves qualified to paint the ideas which they have not seen. But it is possible to fail in

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