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NOTES ON THE TEMPEST.
WHERE is a sort of improbability with which
not less than in a narrative of real life. Consequently, there must be rules respecting it; and as rules are nothing but means to an end previously ascertained-(inattention to which simple truth has been the occasion of all the pedantry of the French school), — we must first determine what the immediate end or object of the drama is. And here, as I have previously remarked. I find two extremes of critical decision; — the French, which evidently presupposes that a perfect, delusion is to be aimed at, -an opinion which neets no fresh confutation; and the exact opposite to it, brought forward by Dr. Johnson, who
the auditors throughout in the full reflective knowledge of the contrary, In evincing the impossibility of delusion, he makes no sufficient allowance for an intermediate state, which I have before distinguished by the term, illusion, and have attempted to illustrate its quality and character by reference to our mental state, when dreaming. In both_cases we simply do not judge the imagery to be unreal; there is a negative reality, and no more. Whatever, therefore, tends to prevent the mind from placing itself, or being placed, gradually in that state in which the images
destroys this illusion, and is dramatically improbable.
Now the production of this effect - a sense of improbability—will depend on the degree of excitement in which the mind is supposed to be. Many things would be intolerable in the first scene of a play, that would not at all interrupt our enjoyment in the height of the interest, when the narrow cockpit may be made to hold
The vasty field of France, or we may cram
That did attriglic the air at dyincourt.
But, although the other excellences of the drama besides this dramatic probability, as unity of interest, with distinctness and subordination of the characters, and appropriateness of style, are all, so far as they tend to increase the inward excitement, means towards accomplishing the chief end, that of producing and supporting this willing illusion,—yet they do not on that account cease to be ends them. selves; and we must remember that, as such, they carry their own justification with them, as long as they do not contravene or interrupt the total illusion.
It is not even always, or of necessity, an objection to them, that they prevent the illusion from rising to as great a height as it might otherwise have attained; - it is enough that they are simply compatible with as high a degree of it as is requisite for the purpose. Nay, upon particular occasions, a palpable improbability may be hazarded by a great genius for the express purpose of keeping down the interest of a merely instrumental scene, which would otherwise make too great an impression for the harmony of the entire illusion. Had the panorama been invented in the time of Pope Leo X., Raffael would still, I doubt not, have smiled in contempt at the regret, that the broomtwigs and scrubby bushes at the back of some of his grand pictures were not as probable trees as those in the exhibition.
The Tempest is a specimen of the purely romantic drama, in which the interest is not historical, or dependent upon fidelity of portraiture, or the natural connexion of events,—but is a birth of the imagination, and rests only on the coaptation and union of the elements granted to, or assumed by, the poet. It is a species of drama which owes no allegiance to time or space, and in which, therefore, errors of chronology and geography - no mortal
sins in any species — are venial faults, and count for nothing. It addresses itself entirely to the imaginative faculty; and although the illusion may be assisted by the effect on the senses of the com
plicated scenery and decorations of modern times, yet this sort of assistance is dangerous. For the principal and only genuine excitement ought to come from within, — from the moved and sympathetic imagination ; whereas, where so much is ad
2 dressed to the mere external senses of seeing and hearing, the spiritual vision is apt to languish, and the attraction from without will withdraw the mind from the proper and only legitimate interest which is intended to spring from within.
The romance opens with a busy scene admirably appropriate to the kind of drama, and giving, as it were, the key-note to the whole harmony. It prepares and initiates the excitement required for the entire piece, and yet does not demand any thing from the spectators, which their previous habits had not fitted them to understand. It is the bustle of a tempest, from which the real horrors are abstracted; — therefore it is poetical, though not in strictness natural-(the distinction to which I have so often alluded)—and is purposely restrained from concentering the interest on itself, but used merely as an induction or tuning for what is to follow.
In the second scene, Prospero's speeches, till the entrance of Ariel, contain the finest example, I remember, of retrospective narration for the purpose of exciting immediate interest, and putting the audience in possession of all the information necessary for the understanding of the plot.* Observe,
* Pro. Mark his condition, and th' event; then tell me,
too, the perfect probability of the moment chosen by Prospero (the very Shakspeare himself, as it were, of the tempest) to open out the truth to his daughter, his own romantic bearing, and how completely any thing that might have been disagreeable to us in the magician, is reconciled and shaded in the humanity and natural feclings of the father. In the very first speech of Miranda the simplicity and tenderness of her character are at once laid open ;- it would have been lost in direct contact with the agitation of the first scene. The opinion once prevailed, but, happily, is now abandoned, that Fletcher alone wrote for women ;-the truth is, that with very few, and those partial, exceptions, the female characters in the plays of Beaumont and Fletcher are, when of the light kind, not decent; when heroic, complete viragos. But in Shakspeare all the elements of womanhood are holy, and there is the sweet, yet dignified feeling of all that continuates society, as sense of ancestry and of sex, with a pu
if this might be a brother. Mira. I should sin,
To think but nobly of my grandmother;
Good wombs have bore bad sons.
Now the condition.