The Satires of A. Persius Flaccus, Vydanie 2Clarendon Press, 1874 - 136 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 6 - 10 z 38.
Strana xx
... Roman world , and Stoicism , the noblest of the later systems , fell the first before the struggles of the enfeebled yet resisting rivals , and the victorious advances of a new and living faith . It is not often that a poet has been so ...
... Roman world , and Stoicism , the noblest of the later systems , fell the first before the struggles of the enfeebled yet resisting rivals , and the victorious advances of a new and living faith . It is not often that a poet has been so ...
Strana xxi
... Roman mind , Stoicism , as was just now remarked , was being reduced more and more to a simply practical system , bearing but a faint impress of those abstruse cosmo- logical speculations which had so great a charm for the intellect of ...
... Roman mind , Stoicism , as was just now remarked , was being reduced more and more to a simply practical system , bearing but a faint impress of those abstruse cosmo- logical speculations which had so great a charm for the intellect of ...
Strana xxiii
... Roman moralist - the piety recommended by Horace , and afterwards by Juvenal - pronouncing purity of intent to be more accept- able in the sight of Heaven than costly sacrifice , and bidding men ask of the gods such things only as ...
... Roman moralist - the piety recommended by Horace , and afterwards by Juvenal - pronouncing purity of intent to be more accept- able in the sight of Heaven than costly sacrifice , and bidding men ask of the gods such things only as ...
Strana xxiv
... Roman genius was destined to assert itself . Whether from a wish to take advantage of the name , or to preserve a thing , once popular , from altogether dying out in the process of improvement , a feeling which we know to have operated ...
... Roman genius was destined to assert itself . Whether from a wish to take advantage of the name , or to preserve a thing , once popular , from altogether dying out in the process of improvement , a feeling which we know to have operated ...
Strana xxv
... Roman medley , the mixture of metres , with the biting invective of the later satire - a work which , when fixed at its latest date , must have been one of the concomitants , if not , as Aristotle thinks , the veritable parent , of the ...
... Roman medley , the mixture of metres , with the biting invective of the later satire - a work which , when fixed at its latest date , must have been one of the concomitants , if not , as Aristotle thinks , the veritable parent , of the ...
Iné vydania - Zobraziť všetky
Časté výrazy a frázy
Alcibiades atque avido Book Casaubon Cicero Comp compares Hor Crown 8vo Delph Demy 8vo English Notes Ennius Epictetus epithet etiam expression foll Freund George Saintsbury Glossary Greek haec Heinr Horace Horace's Imitated from Hor Introduction and Notes Jahn compares Jahn refers Jahn remarks König Latin Lucilius Lucr M.A. Extra fcap M.A. Second Edition Max Müller Mayor's note mean metaphor mihi modo Müller Nero nunc omnes Oxford Pacuvius passage pede perhaps Persius philosopher pingue Plaut Plin poem poet probably Prop quae quam quid Quintilian quis quod quoted by Jahn reading Revised Roman Rome satire says Scholiast Schools seems sense slave stiff covers Stoic Stoicism Suet sunt suppose T. W. Rhys Davids tamen Text Third Edition tibi Translated vappa Varro verba verses Virg W. W. Skeat word ἐν καὶ τὸ
Populárne pasáže
Strana 57 - Omne capax movet urna nomen. Destrictus ensis cui super impia Cervice pendet, non Siculae dapes Dulcem elaborabunt saporem Non avium citharaeque cantus Somnum reducent.
Strana 14 - ... quo didicisse, nisi hoc fermentum et quae semel intus innata est rupto iecore exierit caprificus?' 25 en pallor seniumque! o mores, usque adeone scire tuum nihil est nisi te scire hoc sciat alter? 'at pulchrum est digito monstrari et dicier "hic est." ten cirratorum centum dictata fuisse pro nihilo pendes?
Strana 54 - Contemnere : sonat vitium percussa, maligne Respondet viridi non cocta fidelia limo. Udum et molle lutum es, nunc, nunc properandus et acri Fingendus sine fine rota.
Strana 58 - Imus praecipites, quam si sibi dicat, et intus Palleat infelix, quod proxima nesciat uxor ? Saepe oculos, memini, tangebam parvus olivo, Grandia si nollem morituri verba Catonis Discere, non sano multum laudanda magistro, Quae pater adductis Sudans audiret amicis.
Strana 32 - Omne vafer vitium ridenti Flaccus amico Tangit, et admissus circum praecordia ludit, Callidus excusso populum suspendere naso. Men' mutire nefas, nee clam, nee cum scrobe?
Strana 26 - Romule, ceves? men moveat? quippe, et, cantet si naufragus, assem protulerim? cantas, cum fracta te in trabe pictum ex umero portes?
Strana 60 - Scis etenim justum gemina suspendere lance Ancipitis librae , rectum discernis , ubi inter Curva subit, vel cum fallit pede regula varo ; Et potis es nigrum vitiopraefigere theta.
Strana 62 - Quis datus, aut metae quam mollis flexus, et unde ? Quis modus argento ? quid fas optare? quid asper Utile nummus habet? patriae carisque propinquis 70 Quantum elargiri deceat ? quem te deus esse Jussit, et humana qua parte locatus es in re?
Strana 37 - Facis rem optimam et tibi salutarem, si, ut scribis, perseveras ire ad bonam mentem, quam stultum est optare, cum possis a te impetrare. Non sunt ad caelum elevandae manus nee exorandus aedituus, ut nos ad aurem simulacri, quasi magis exaudiri possimus, admittat ; prope est a te deus, tecum est, intus est.
Strana 13 - Vol. II. The Sacred Laws of the Aryas, as taught in the Schools of Apastamba, Gautama, VâsishMa, and Baudhâyana. Translated by Prof. Georg Bühler. Part I. Apastamba and Gautama. 8vo. cloth, ios. 6d. Vol. III. The Sacred Books of China. The Texts of Confucianism.