A New Dictionary of the English Language, Zväzok 1William Pickering, 1836 - 2222 strán (strany) |
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Výsledky 6 - 10 z 65.
Strana 8
... Southey . Madoc , xi . ASY Al shulde I ther through enpeach myne owne fere , if he wer gilty , and to do misdede assentaunt . Chaucer . Testament of Love , b . i . In my youth I was drawe to be assentaunt , and in my mightes helping to ...
... Southey . Madoc , xi . ASY Al shulde I ther through enpeach myne owne fere , if he wer gilty , and to do misdede assentaunt . Chaucer . Testament of Love , b . i . In my youth I was drawe to be assentaunt , and in my mightes helping to ...
Strana 9
... Southey . Don Roderick , § xvi . AVIE . See VIE , ENVY . AULNAGER . So many alnagers to alnage and measure al kinds of merchandize , which they shal buy or sell by the yard . Hackluyt . Voyage , 1 Ed . IV . AUMENER . See ALMS . AUNTRE ...
... Southey . Don Roderick , § xvi . AVIE . See VIE , ENVY . AULNAGER . So many alnagers to alnage and measure al kinds of merchandize , which they shal buy or sell by the yard . Hackluyt . Voyage , 1 Ed . IV . AUMENER . See ALMS . AUNTRE ...
Strana 10
... Southey . Joan of Arc , b . 7 , v . 132 . The bayle or lists was a space on the outside of the ditch , surrounded by strong pallisades , sometimes by a low em- battled wall . - Note . BAIT . See BATE . BAIZE , s . Dutch , Baey ; Dan ...
... Southey . Joan of Arc , b . 7 , v . 132 . The bayle or lists was a space on the outside of the ditch , surrounded by strong pallisades , sometimes by a low em- battled wall . - Note . BAIT . See BATE . BAIZE , s . Dutch , Baey ; Dan ...
Strana 11
... Southey . Joan of Arc , i . 235 . BECK , BECKON . Thei wenten with strast out necke , and in beckis of ezen ( nutilus oculorum ) ziden , and flappeden with hondis for ioye.- -Wic . Is . iii . 15 . And Joseph was Prince of Egipte , and ...
... Southey . Joan of Arc , i . 235 . BECK , BECKON . Thei wenten with strast out necke , and in beckis of ezen ( nutilus oculorum ) ziden , and flappeden with hondis for ioye.- -Wic . Is . iii . 15 . And Joseph was Prince of Egipte , and ...
Strana 13
... Southey . Joan of Arc , v . 120 . The silent troops around Stood thickly throng'd as o'er the fertile fields Billows the ripen'd corn.-ld. Ib . ix . 268 . BIMENE , i . e . BEMOAN , qv . BIND . Hise woundes he wasshed , And bond his heed ...
... Southey . Joan of Arc , v . 120 . The silent troops around Stood thickly throng'd as o'er the fertile fields Billows the ripen'd corn.-ld. Ib . ix . 268 . BIMENE , i . e . BEMOAN , qv . BIND . Hise woundes he wasshed , And bond his heed ...
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awei azen Bacon Bible bifore Boecius Boke of Tulle Carton Chaucer Conf Cotgrave Crist Deut Dictionary doth doun drede Dryden Du Cange Ecclus eche erthe Fairefax forsothe Froissart Godfrey of Bulloigne Golden Legend Gower grete hath haue herte hire hond House of Fame infra Kings Knightes Tale Kyng Ladye litil Lord Loue Lyfe maad Piers Plouhman's Vision Plouhman's Crede Pref Prol Prov puple quod Quotation Religio Medici Robert of Brunne Robert of Gloucester Rose schal schulen seide seith Shakespeare shal shul shulde Skelton sone soule Southey Spenser supra Thanne thee ther Therfor thing thou shalt thow togidere Troylus and Cressida Tulle of Old tyme Tyrwhitt unto viii watir weren whan whanne Wiclif womman word xxviii xxxii
Populárne pasáže
Strana 26 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Strana 97 - And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead ; and he fell upon his face to the earth.
Strana 90 - Reason is natural revelation, whereby the eternal Father of light, and Fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of by the testimony and proofs it gives that they come from God.
Strana 56 - I find not, there is no organ or instrument for the rational soul; for in the brain, which we term the seat of reason, there is not anything of moment more than I can discover in the crany of a beast: and this is a sensible and no inconsiderable argument of the inorganity of the soul, at least in that sense we usually so receive it. Thus we are men, and we know not how...
Strana 68 - OVER the mountains And over the waves, Under the fountains And under the graves ; Under floods that are deepest, Which Neptune obey ; Over rocks that are steepest Love will find out the way. Where there is no place For the glow-worm to lie ; Where there is no space For receipt of a fly ; Where the midge dares not venture Lest herself fast she lay ; If love come, he will enter And soon find out his way.
Strana 10 - ... some of which are now struggling for the vogue, and others are in possession of it. I have done my utmost for some years past to stop the progress of mobb and banter, but have been plainly borne down by numbers, and betrayed by those who promised to assist me.
Strana 59 - Koran," according to himself or his disciples, is uncreated and eternal ; subsisting in the essence of the Deity, and inscribed with a pen of light on the table of his everlasting decrees.
Strana 66 - Yon flowery arbours, yonder alleys green, Our walk at noon, with branches overgrown, That mock our scant manuring, and require More hands than ours to lop their wanton growth: Those blossoms also and those dropping gums, That lie bestrewn unsightly and unsmooth, Ask riddance, if we mean to tread with ease: Meanwhile, as nature wills, night bids us rest.
Strana 54 - For after the object is removed, or the eye shut, we still retain an image of the thing seen, though more obscure than when we see it. And this is it, the Latins call imagination, from the image made in seeing; and apply the same, though improperly, to all the other senses. But the Greeks call it fancy; which signifies appearance, and is as proper to one sense, as to another. IMAGINATION therefore is nothing but decaying sense...
Strana 118 - If he be deigned the honour to sit down. Soon as the tarts appear, Sir Crape, withdraw ! Those dainties are not for a spiritual maw : Observe your distance, and be sure to stand Hard by the cistern, with your cap in hand ; There for diversion you may pick your teeth, Till the kind voider comes for your relief.