The epistles of Lucius Annæus Seneca [tr.] with large annotations by T. Morell, Zväzok 2 |
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Výsledky 6 - 10 z 42.
Strana 88
... affections , rather than pretend to exterminate them entirely by dint of argument . If it be in our power let us fpeak more boldly ; if not , at least more freely and openly . ANNOTATIONS , & c . * ( a ) A 88 OF THE EPISTLES.
... affections , rather than pretend to exterminate them entirely by dint of argument . If it be in our power let us fpeak more boldly ; if not , at least more freely and openly . ANNOTATIONS , & c . * ( a ) A 88 OF THE EPISTLES.
Strana 98
... forbids a man to be haughty towards his companions , or covetous : in words , in deeds , in affections the fheweth herself gentle and con- defcending 4 defcending unto all ; fhe judgeth not ill of any 98 THE EPISTLES OF.
... forbids a man to be haughty towards his companions , or covetous : in words , in deeds , in affections the fheweth herself gentle and con- defcending 4 defcending unto all ; fhe judgeth not ill of any 98 THE EPISTLES OF.
Strana 110
... affections , and moderate their impulfe : and by the third , to fuit your endeavours to the action ; that in all things you may be confiftent . Whatever is wanting of these three , the lofs of it will disorder the reft . For what ...
... affections , and moderate their impulfe : and by the third , to fuit your endeavours to the action ; that in all things you may be confiftent . Whatever is wanting of these three , the lofs of it will disorder the reft . For what ...
Strana 156
... general decrees of philo- sophy are profitable , but also the particular precepts , which restrain and bind our affections , as by a folemn edict ( s ) . Philofophy , Philofophy , it is faid , is divided into two 1.55 THE EPISTLES OF.
... general decrees of philo- sophy are profitable , but also the particular precepts , which restrain and bind our affections , as by a folemn edict ( s ) . Philofophy , Philofophy , it is faid , is divided into two 1.55 THE EPISTLES OF.
Strana 158
... affection of the other prompts us to ill , by wishing us all worldly profperity ; forafmuch as it drives us to a diftant good , uncertain and erroneous ; when we may enjoy happiness at home . It is almoft impoffible to walk uprightly ...
... affection of the other prompts us to ill , by wishing us all worldly profperity ; forafmuch as it drives us to a diftant good , uncertain and erroneous ; when we may enjoy happiness at home . It is almoft impoffible to walk uprightly ...
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againſt alfo alſo animal anſwer aſk becauſe body Cato cauſe Cicero confequence confifts death defire diſeaſe Epicurus EPISTLE evil exercife fafe faid faith falfe fame fear feem fenfe fentence feven fhall fhew fince firſt fo long fome fomething fometimes foon forrow fortune foul ftill ftrength fubject fuch things fuffer fufficient fuperfluous fuppofe fure give greateſt happy hath himſelf houſes inftruction itſelf laft laſt learned leaſt lefs likewife Lipf Lipfius live Lucilius meaſure mind moft moſt muft Muret muſt myſelf Nature neceffary neceffity obferves ourſelves Ovid pafs pain perfon philofophy pleafed pleaſe pleaſure Plin Plutarch poffible Pofidonius praiſe precepts prefent purpoſe Pythagoras quæ queſtion quod raiſed reafon riches ſay ſee Seneca ſhall ſhe ſhould ſmall ſome ſpeaking ſtate ſtill Stoics ſuch thefe themſelves theſe things thofe thoſe underſtanding unleſs uſe virtue whence whofe wife wiſdom yourſelf
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Strana 161 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Strana 182 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Strana 145 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Strana 181 - And the nations of them which are saved shall walk in the light of it : and the kings of the earth do bring their glory and honour into it.
Strana 145 - Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
Strana 85 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Strana 196 - A day, an hour, of virtuous liberty Is worth a whole eternity in bondage.
Strana 140 - ... and dangers of the air and the earth, there are perils by water and perils by fire. This...
Strana 140 - ... and virtuous men ; as may enable us to encounter the accidents of life with fortitude, and to conform ourfelves to the order of nature, who governs her great kingdom, the world, by continual mutations.
Strana 148 - I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.