The Essays of Montaigne, Zväzok 4Harvard University Press, 1925 |
Vyhľadávanie v obsahu knihy
Výsledky 6 - 10 z 40.
Strana 91
... lack of judgement to threaten those whose character and resources were un- known ; therefore , let them make haste to vacate the terri- tory forthwith ; for they were not accustomed to take in good part the familiarities and admonitions ...
... lack of judgement to threaten those whose character and resources were un- known ; therefore , let them make haste to vacate the terri- tory forthwith ; for they were not accustomed to take in good part the familiarities and admonitions ...
Strana 104
... lack of intelligence , the sottise , that he came in contact with , and in his self - reproaches for this fadaise of his . And these self - reproaches lead him to wise thoughts regarding the relation there should be in our minds between ...
... lack of intelligence , the sottise , that he came in contact with , and in his self - reproaches for this fadaise of his . And these self - reproaches lead him to wise thoughts regarding the relation there should be in our minds between ...
Strana 111
... lacking in strength , 3 fears every thing , refuses every thing , and from the beginning mixes up ( c ) and confuses the subject ; or , at the height of the discussion , becomes sulkily silent , from peevish ignorance , affecting a ...
... lacking in strength , 3 fears every thing , refuses every thing , and from the beginning mixes up ( c ) and confuses the subject ; or , at the height of the discussion , becomes sulkily silent , from peevish ignorance , affecting a ...
Strana 126
... lack of language . " Nonsense ! Even guile must be em- ployed to correct this arrogant ignorance . ( c ) The dogma of Hegesias , that we must neither hate nor blame , but in- struct , 2 is reasonable elsewhere ; but here ( b ) it is ...
... lack of language . " Nonsense ! Even guile must be em- ployed to correct this arrogant ignorance . ( c ) The dogma of Hegesias , that we must neither hate nor blame , but in- struct , 2 is reasonable elsewhere ; but here ( b ) it is ...
Strana 127
... lack ability who look at other men over the shoulder , always returning from the fray full of pride and gladness . And most frequently , too , this arrogance of speech and cheerful aspect give them the better of it in the opinion of ...
... lack ability who look at other men over the shoulder , always returning from the fray full of pride and gladness . And most frequently , too , this arrogance of speech and cheerful aspect give them the better of it in the opinion of ...
Časté výrazy a frázy
according actions Æneid agreeable Alcibiades amongst Antisthenes Aristotle Aulus Gellius autre beauty believe better bien body c'est Cæsar Catullus cause chap Cicero common condition d'une death desire dict Diogenes Laertius elles endure Epistle Essay estre faict faut favour fear feel femme fortune friends Georgics give hand Herodotus homme honour Horace Idem J'ay judge judgement justice kings knowledge l'amour laws learning less live Livy Lucretius maladies matter ment mesme mind Montaigne Montaigne's n'est nature never omitted in 1595 opinion ourselves Ovid pass perchance peut philosophy Plato pleasure Plutarch princes qu'elles qu'il qu'on quæ quam Quintilian reason regard seek seems Seneca shew Socrates sort soul speak Suetonius Tacitus temps things thou thought tion tout truth Valerius Maximus Virgil virtue wise words Xenophon
Populárne pasáže
Strana 16 - Qui oStera aux muses les imaginations amoureuses, leur desrobera le plus bel entretien qu'elles ayent et la plus noble matière de leur ouvrage ; et qui fera perdre à l'amour la communication et service de la poésie, l'affoiblira de ses meilleures armes...
Strana 43 - Nam tu sola potes tranquilla pace iuvare mortalis, quoniam belli fera moenera Mavors armipotens regit, in gremium qui saepe tuum se reicit aeterno devictus vulnere amoris, atque ita suspiciens tereti cervice reposta pascit amore avidos inhians in te, dea, visus, eque tuo pendet resupini spiritus ore.
Strana 232 - Felix qui potuit rerum cognoscere causas, Atque metus omnes, et inexorabile fatum Subjecit pedibus, strepitumque Acherontis avari.
Strana 301 - Quis deus hanc mundi temperet arte domum, Qua venit exoriens, qua deficit, unde coactis Cornibus in plenum menstrua luna redit...
Strana 72 - Battiadae, ne tua dicta vagis nequiquam credita ventis effluxisse meo forte putes animo, ut missum sponsi furtivo munere malum 20 procurrit casto virginis e gremio, quod miserae oblitae molli sub veste locatum, dum adventu matris prosilit, excutitur; atque illud prono praeceps agitur decursu, huic manat tristi conscius ore rubor.
Strana 207 - If others examined themselves attentively, as I do, they would find themselves, as I do, full of inanity and nonsense. Get rid of it I cannot without getting rid of myself.
Strana 263 - I underwent the inconveniences that moderation brings along with it in such diseases ; I was curried on all hands ; to the Ghibelline I was a Guelph ; to the Guelph a Ghibelline.
Strana 17 - Elle represente je ne sçay quel air plus amoureux que l'amour mesme. Venus n'est pas si belle toute nue, et vive, et haletante, comme elle est icy chez Virgile : Dixerat, et niveis hinc atque hinc diva lacertis Cunctantem amplexu molli fovet.
Strana 15 - Je m'ennuie que mes Essais servent les dames de meuble commun seulement, et de meuble de sale. Ce chapitre me fera du cabinet.
Strana 17 - L'amour hait qu'on se tienne par ailleurs que par luy, et se mesle lâchement aux accointances qui sont dressées et entretenues soubs autre titre, comme est le mariage : l'aliance, les moyens, y poisent par raison, autant ou plus que les graces et la beauté. On ne se marie pas pour soy, quoi qu'on die ; on se marie autant ou plus pour sa posterité, pour sa famille.