Studies in Ch'an and Hua-yen
¿Contains well-researched and specialized studies in the history of these two important East Asian Buddhist traditions.... It presents some of the best work of younger scholars who are making available to the English-speaking world the fruits of Japanese scholarship and building upon them.¿ ¿Religious Studies Review
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biography Bodhidharma Bodhisattva bsam Bsmi Buddha Buddhism Bukkyo Ch'an master Cheng-li chiieh Chibetto Chiieh-kuan lun China Ching-chung Chinul conceptual Concile Confucianism context cultivation Demi§ville Dharma dhyana disciple doctrine early Ch'an East Asian East Asian Buddhism enlightenment epitaph evil Fa-ch'in Fa-jung Fa-tsang five precepts fragments Gods Heaven Ho-shang hsien Hsiian Hsiian-su Hu Shih Hua-yen Hua-yen Sutra Hui-chung Hui-neng Japanese Kamata Kegon kenkyu Koben kuan Kuei-feng Li's lineage Mahayana maigre feasts manuscripts means meditation mind Mo-ho-yen monk no-thought non-examination Northern School Obata Okimoto original Ox-head School pa'i Pao-t'ang passage Patriarch Pelliot 117 Pelliot Tibetan 116 perfection of wisdom perfections Platform Sutra practice question realm religious Reverend Kim says scripture Sekiguchi sems Shan Shen-hsiu Shen-hui Shih shisoshi Shoki no Zenshi SKSC Stein Szechwan T'ang T'ung-hsiian Taoism Tathagata teachings thought Tibet Tibetan Ch'an tion Tokyo Tonko tradition translation Treatise Tsung-mi Tun-huang Ueyama wisdom Wu-chu Yanagida Zenshu
Strana 316 - joyful lives he who is evenminded and mindful." It is thus that he dwells in the attainment of the third jhana. The fourth stage: From the forsaking of joy, from the forsaking of pain, from the going to rest of his former gladness and sadness, he dwells in the attainment of the fourth jhana, which is neither painful nor pleasurable, — in utter purity of evenmindedness and mindfulness. The fifth stage: By passing quite beyond all perceptions of form, by the going to rest of the perceptions of impact,...
Strana 90 - ... accordingly, living beings turn about in the wheel of birth and death, and cannot escape. This is why the sutras insist that all concepts of discrimination are false without exception. If one sees signs as no signs, one sees the TathjTgata.